LIVING IN THANKSGIVING

Thanksgiving is not meant to be only a holiday, but a holy devotion—not an event, but a lifestyle!  This is in contrast to the negativity we observe all about us these days. 

Negativity produces toxicity. There are many unhealthy churches because of the poisonous attitudes preached from pulpits and parked in pews!  

If ever a man had an excuse for complaining, it was Paul in the circumstances he finds himself in as he wrote to the Philippians. But, instead there is an expression of celebration!  Joy flows from the pages of this letter, and the crescendo is reached in 4:4-20. 

Paul calls us to PRAISE, “Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand.” (v. 4-5). We make the choice to praise. While the circumstances may be bad, the Lord is good—and we rejoice in Him. Because He is always good, we can always rejoice. No matter how you feel, God is unchanging. 

A grateful heart toward God will gender a gentle spirit toward others. Ultimately, we know the Lord is with us and is literally returning soon!  It will be OK!  Hallelujah!

The Apostle commands us to PRAYER, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;” (v. 6). The formula is simple to say—though challenging to do—and that’s why few do it!  But, here it is: worry about nothing, pray about everything, be thankful for anything. 

Are you facing a challenge that is beyond you?  Then, why worry about it?  Will worry fix it?  Give it to the One who in His sovereignty permits it and in our supplication will help us. Indeed, we can express thanksgiving even before the situation changes—and this is faith verbalized. Do we believe Romans 8:28?

Those living in thanksgiving are promised PEACE, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” (v. 7-9).  A supernatural peace flows from the Infinite God. You cannot explain it, but you can experience it. I am not sure how electricity works, but I’m not going to sit in the dark until I do!  In the dark times, claim the peace of God that will brighten your days. 

His peace will function as a sentry, so that when the devil seeks to make you doubt, that peace will drive the enemy away. When we choose to meditate on the true, noble, just, pure, lovely, the good reports, the virtuous, and praiseworthy, that peace of God will fill our soul!  

Paul is an example. He practiced what he preached!

Rely on God’s POWER,  “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (v. 10-13). No matter the physical state Paul found himself in, he had the spiritual power to rejoice in the Lord—and that not a little, but a lot!  Whether he was abased or abounding, famished or full, he knew the resources of the Almighty Christ. That same Savior is with us!  The promise is not of power to do what you want to do,  but what you ought to do—and that is truly only what we should want to do anyway.

Trust in God’s PROVISION, “Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound.  I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. ” (v. 14-19).  The progress of the Gospel moves on the provision of support from God’s people.  God so loved the world that He gave, and if we love Him, and the church that is Christ’s bride, as well as the lost He died to save, then we must give also. 

Thank God for the faithful giving of His people across the centuries and that is why we are saved and have opportunity to continue investing in that which is of eternal significance. 

Our giving is not about fulfilling a grudging obligation, but a glad offering. The Lord loves a cheerful giver. It is a matter of the heart and an expression of worship. If you trust God by giving, He promises to supply all your needs. You cannot out-give God.

We are reminded in conclusion of our ultimate PURPOSE,  “Now to our God and Father be glory forever and ever. Amen.” (v. 20‬‬). All the universe is moving toward the glory of God. It is all about Him—His praise and worship. Whatever happens, however we feel, no matter the conditions, we are assured that ultimately it all redounds to His glory. It is God’s proper desire and rightful due. Living in thanksgiving is about giving God glory. It will be the order of eternity, so it is time we start practicing on earth!

Let us choose to be living in thanksgiving!

HE LIVES—AND WE ARE WITNESSES!

We are in the season of STRESSING the Gospel message of the crucifixion and resurrection of Jesus. Yet, we must ever be SHARING that redemption story, “In season and out of season,” as Paul told Timothy (cf. 2 Tim. 4:2b). That is, every season is “in season”, even if it is considered by some to be “out of season”!  

The central truth of the Christian faith is that Christ is risen from the dead, for without it we have no hope. Apart from it, we have no message.  Should Christ not be risen, then the preacher should close his Bible, walk out of the pulpit, turn off the lights, lock the doors, and never waste his time, or that of anyone else ever again. Indeed, life itself would be “futile,” as Paul puts it, (cf. 1 Cor. 15:17). 

Yet, as the hymn says, “I serve a risen Savior!”  Every Lord’s Day is a reminder of the reason we gather as the saints of God. That is the day Christ rose from the tomb. We meet not just because of a commandment to do so, but for a celebration in doing so. 

The story never gets old. It must never fail to be told and retold. As witnesses we must be bold!

If the preacher is not faithful to bear witness to the resurrection of Christ consistently, then He is guilty of sermonic malpractice.

SERVICE AND NOT SERVE US!

 Too many churches are “self service” organizations.  They have members who demand that the ministries of the church, “serve us,” when the Lord intends for members to be ministers engaged in service of others. Consider this devotional thought from Stephen Olford:

“I must work the works of Him who sent Me while it is day.” – John 9:4 

The true principle of all real service for God underlies this statement of the Lord Jesus. And since He was the perfect Servant when upon this earth, He made this principle the basis of His loyal service to God.

The Obligation of True Service. The Lord Jesus said, “I must work.” The obligation of loving and loyal service to His Father compelled Him to work. Yes, right from the beginning (remember the temple when He was twelve years old?) to the end. 

The Occupation of True Service. There is only one great occupation in true service – it is doing God's will. I must work the “works of Him.” “My food is to do the will of Him who sent Me,” said the Savior (John 4:34). 

The Opportunity of True Service. “While it is day.” Now is the acceptable time … “Time is short” (1 Cor. 7:29). 

I can do nothing else but serve You, Lord, all of my days, 
For it is a privilege and an honor – yes, even my duty! (According to Your Word, Stephen Olford, p. 76, Kindle Edition).

 

 

THE WORD IN THE WILDERNESS

John the Baptist would be in the wilderness of preparation when he received the Word for proclamation. It is interesting how many of God’s men were readied for public declaration through private isolation. Moses was in the wilderness caring for his father-in-law’s flocks when the Lord spoke to Him. It took him forty years to graduate from that “seminary,” but what a man of God he had been molded to be!  David was likewise tending sheep when he was summoned to become the shepherd of Israel. God assigned him a work, but also gave him His Word. The anointing with oil was an attestation of the anointing of the Spirit. Further, Amos was a shepherd whom God set apart for prophetic declaration. Do you see the pattern here?

It is good to be alone with God—to be apart from the din and clamor of our world. Horns honking, engines racing, radios blaring, voices calling—all the raucous noise that can drown out the still, small voice of God. 

This time I am now spending has often been referred to as “the daily quiet time.”  It has been the pattern of my Christian life to rise early in the morning to meet with the Lord. Being alone, having conversation with God as I hear His voice in Scripture and lifting my voice in supplication in response. If there is anything that has propelled me forward in maturity and prepared me for ministry, it has been this daily discipline. It has been said that my worth to God in public is what I am in private.  How can I speak for God until I hear from Him?

Yet, this is not sermon preparation, but the spiritual preparation of the preacher. There is a time for study in anticipation of the proclamation of God’s truth from the pulpit. Certainly, God may give us a message as the one I am sharing today. Yet, the intent of morning devotions is for our own growth in godliness. It helps me to be and not just to say.  

Of course, the daily quiet time is vital for every Christian’s development and not just meant for preachers. Before God called me to preach, the pattern had already been established in my life.  Whatever the nature of service in the church—a Bible study leader, a deacon, a children’s worker, a member of the finance committee—each disciple needs development and this discipline is demanded.

I would also advocate a “sabbatical,” for elders in the church, as such a time is often called. I began a yearly pattern of a few days away alone with God to pray and plan. It may be profitable after a number of years in church work to have a longer time—several weeks to reflect and be refreshed. Visit other churches, hear from other preachers, just soak in without having to give out.

 “If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.”  (Ecclesiastes‬ ‭10‬:‭10‬‬). Some of us have been so busy swinging the ax, that we have failed to sharpen the edge. We work feverishly, but not fruitfully.  Go to the woods, not to cut logs, but to pause and regain your edge. 

Does God have you in a season of being in the wilderness?  Do not strive to escape, but rather embrace it as the providential hand of God shaping you for your work.  You can turn the time of present inactivity into future productivity.  Wait, reflect, grow, prepare—God knows where you are and can get you where you need to be.  A dear friend gave me that counsel as a young student at Fruitland Baptist Bible Institute (now College). It was the crucible of refining—helping to make me a man God could use. 

The work continues.

THE PROMISE OF POWERFUL PREACHING

 

There is a puny, pitiful, punchless, powerless preaching that is pointless!  It is tragic and worthless. Concerning this, Paul spoke of God, “who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2 Corinthians‬ ‭3‬:‭6‬‬). “Letter” preaching may be “by the Book.”  That is, the content is Biblically based and doctrinally sound—as it should be—yet, is dry and deadening to the hearer. Old Vance Havner said, “You can be straight as a gun barrel theologically, and empty as one spiritually.”  It is the Spirit who gives life. He is the promised power in our preaching. Remember how in the vision of a valley of dry, dead bones, Ezekiel was told to preach to them—and this we must. But, it was when the Word of God was accompanied by the Wind of God—that same Divine Breath of Pentecost—coming into them, that they had life, (cf. Ezek.37:1-14). 

With this in mind, consider the promise of our Lord in Mark 13:11. “But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.”  (Mark‬ ‭13‬:‭11‬‬). In the context, where the preacher is arrested and will be indicted before a judge for preaching the Gospel, he will have no library, no Bible, no occasion of sermon preparation. Yet, there is no need to fear, for the Spirit will give the right message—an anointed one—in such an occasion. This does not mean under normal circumstances that we should not study and prepare, instead trusting spontaneity in proclamation. Should such need arise, God will provide. Yet, if we can prepare, we must. Do not be like the old boy that said, “Sometimes I preach from notes and sometimes I just talk out of my head.”  That is apparent from some sermons you hear! God does not bless laziness.  Study and have something to say.

Yet, there must not be reliance on preparation in your study, but dependence on the Spirit. He is the One who breathes life into dead bones. Preaching “by the letter,” is deadening. It may induce nodding heads of agreement as to content, but then leads to nodding  heads of slumber. It is promised, “the Spirit gives life.”  God’s man can claim the promise of the Lord not just when summoned from a prison, but when standing in a pulpit: “But whether is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.” 

How does this happen?  I heard Stephen Olford say years ago, that there must be “emptiness, prayerfulness, and yielded-ness.”

There must be emptiness. God does not fill a man with His Spirit that is  full of himself. A glass cannot be filled with milk, if even a quarter of it is full of lemonade.  You must empty the glass and then you can fill it. Spiritually, this demands our repentance. We confess our sin and claim God’s forgiveness.  We head to the cross and die to all that we are in order to live in all He is.

There must be prayerfulness. James said, “Yet you do not have because you do not ask,” (4:2d). We must pray in faith, asking God to fill us. It is His will to do so, for He has commanded, “Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,”. (Eph. 5‬:‭17‬-‭18‬‬). 

There must be yielded-ness. This is the surrendered life of utter dependence on the Spirit of God. As being filled with wine means one is under the control of alcohol, so being filled with the Spirit demands we be under the mastery of God. When I stand to preach, I need to be gloriously intoxicated with God!  As alcohol will impact every dimension of my life—how I think, see, speak, feel, and walk, thus the one who is filled with the Spirit will find his mind directed by Scripture, his vision focused on eternity, his mouth declaring transformative truth, his heart full of love, and his walk aligned with the Word.

This is the promise of powerful preaching!  May the Lord bless us with preachers on this Lord’s Day who stand and speak in the anointing of God’s Spirit!

THE CONGREGATION OF THE COMMON

  

There were a relative handful of those who held the reins of power and abundance of possessions who followed Jesus. One thinks of Joseph of Arimathea, Nicodemus, and a few women of Herod’s household. Matthew and Zaccheus had been wealthy, but surrendered their status and substance to follow Jesus. There was an occasional ruler of a synagogue and Roman centurion, but that is about it.

The vast majority of those who received Christ’s words were common people. The peasant Prophet had a receptive audience in the poor, needy, outcasts, and such. Jesus had a message of hope to those who were the dregs in the bottom of society’s cup. The common people not only heard Him, but “heard Him gladly”!

One is reminded of Paul’s words:

“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”  (I Corinthians‬ ‭1‬:‭26‬-‭29‬‬)

There is an uncommonly great message for the common people.  

Notice it does not say “not ANY wise…not ANY mighty, not ANY noble,” but “not many,” so we need not abandon all hope of reaching those who are scholars, successful business leaders, and in positions of power. Yet, only a handful of the “upper crust,” will respond to the Gospel. It is a sad reality.

Yet, the preacher need not despair, for he will often have a listening ear among those who are struggling to survive from day to day. In almost a half century of preaching the Gospel my experience attests to this. I have embraced it and seen people lifted from the depths of depravity and despair to the glory of being children of God!

So, stop complaining if this is the makeup of your congregation. Jesus was not “too good” to preach to such a flock, though He was the King of Glory, and only perfect Man. I can be like Jesus in serving the congregation of the common. May I be found preaching in the nursing home, the prison, the homeless shelter, and in the little brown church in the wildwood.  I do not have to speak from an elevated pulpit in a massive cathedral or on a spot-lit stage in a high-tech mega church facility.  If God calls me to such, then it is grace, but wherever—it is for His glory.

Matthew West put it this way in song lyrics:

Why You ever chose me
Has always been a mystery
All my life I've been told I belong at the end of the line
With all the other Not-Quites
With all the Never-Get-It-Rights
But it turns out they're the ones You've been looking for all this time

'Cause I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

Moses had stage fright
And David brought a rock to a sword fight
You picked 12 outsiders nobody would've chosen
And You changed the world
Well, the moral of the story is
Everybody's got a purpose
So when I hear that devil start talking to me, saying
"Who do you think you are"
I say...

I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

To this I say, “Soli Deo gloria!”

THE WAY, WHAT, AND WHY WE HEAR THE WORD

The parables of Jesus recorded in Mark 4 are about preaching and teaching the Word of God, and how that supernatural act brings spiritual life and growth to those who hear and heed it. As we come to the Lord’s Day and the gathering of the saints, let us do so with confidence that God’s intended results will come from that life-giving Book. We are likely familiar with the parable of the sower found in Mark 4:1-20. It deals with the condition of the soil—that is, the human heart. Only the soil that produces a crop (in varying measure) is good soil—one out of four hearers in this illustration. The Lord does not change the thrust of his sermon, as He proceeds further with four other parables, that we will group under three headings.

First, consider THE MINISTRY OF THE WORD IN SHINING LIGHT, (v. 21-23). 

Sin is for the shadows. This is the dark depravity of the human heart. The preacher is meant to take the Word of God as a Gospel light to summon men and women from the darkness to Christ who is the Light of the World. Pastors need to speak plainly. The light is not meant to be stuck under a basket of confusion or under the bed of comfort. The first type of teaching leaves the hearer scratching his head and the second style, rubbing his or her eyes. The preacher is not there to impress the people with his profundity or confound them with his obscurity. They need the light of truth plainly and simply communicated.  The congregation needs to come with preparation—ears to hear.  The best sermon will not help someone who is absent or absent-minded.  This has to do with the way we hear.

Second, note THE RECEPTIVITY OF THE WORD IN SHARING TRUTH, (v. 24-25). 

The church member has a responsibility to be selective in what they hear. They must make sure there is an alignment of the preacher’s sermon with the truth of Scripture. Obviously, the church needs caution to determine if the instruction is doctrinally sound or theologically deviant. If you attend a church or are part of a denomination that has departed from the Word, then you need to depart from that congregation. Saturate the place with your absence!  However, preaching can be so basic for so long as to end up giving people a bottle full of milk, sermon after sermon, and never nourish them with a plateful of meat!  Again, we do not start with fundamental matters and move on from them, for there will always be those in the fellowship who need the simple Gospel for they are lost, with others who are babes in Christ needing to be spoon fed. Yet, the preacher must give more than that for others are eager to grow, being receptive to the truth. Expository preaching produces a well-balanced diet for all stages of spiritual development. It will sort out the receptive hearers from the carnal crowd.  Some will ravenously consume it as they know it is feeding their soul. Others will spit it out and move on searching for a sugary sermonette that puts them in a spiritual slumber. This relates to what we hear.

Third, observe THE PRODUCTIVITY OF THE WORD IN SOWING SEED, (v. 26-‭32‬‬)

In both these parables, there is similarity in presenting the productivity of God’s Word when it is faithfully sown.  The preacher is not responsible for fruitfulness. He is accountable for his faithfulness. We do the sowing and God does the saving. It is not a product of human ability, but heavenly activity. The preacher must make certain to cultivate the soil, sow good seed in abundance, and prayerfully prepare in faith for a harvest. He must be capable of gathering and conserving.  Do not be disheartened if there seems small progress. God can grow a church into a large work, not only in terms of numbers, but in Kingdom impact. Preacher, trust God and press on!  This speaks to why we hear.

If the Word of God is faithfully proclaimed then there will be results. God has promised this supernatural impact. Everybody who sits under the Word will leave changed by it. It is to the welfare of those who receive it, “For whoever has, to him more will be given,” (v.25a). But, sadly, it is to the worsening of those who reject it, “but whoever does not have even what he has will be taken away from him,” (v.25b).