TO THE GLORY OF GOD

God is most glorious and He is above all things to receive glory. In 1 Peter 4:7-11, the Apostle focuses on how can do all things to the glory of God. 

There is to be intentional URGENCY. “But the end of all things is at hand; therefore be serious and watchful in your prayers.”  (1 Pet. 4:7)

I am reminded of the words of missionary C. T. Studd, 

Only one life, ‘twill soon be past; 

Only what’s done for Christ will last.

Writing as a man in his seventies, who has been active in church work for nearly half a century, I can attest to the rapidity with which life races by. There is no rewind button. Every precious second that ticks by, with a significant amount spent in sleep and basic necessities, will never be reclaimed. Time is too precious to waste or as we say, “killing time.” Instead our days are to be devoted to the glory of God, as those who must stand before Christ and give account. 

Human history is linear and not circular. There was a starting point in creation and there will be a finishing point of consummation. Those who glorify God best live as though Christ might return today—for He may! 

This leads us to seriousness—“therefore be serious.”  It doesn’t mean we shuffle along with a long face as in a funeral, but rather that we run purposefully with joyful anticipation of a wedding with Christ our Bridegroom.  That is important. If you have ever been around a woman preparing for marriage, you know they take the wedding seriously!

This further inspires supplication—“watchful in your prayers.”  Those who glorify God most are those who spend time in His presence. As we gaze into His glorious face, we reflect that glory when we leave the private place of Divine communion and journey to the public place of human connection.  

There is to be loving FERVENCY, “And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’ Be hospitable to one another without grumbling.” (1 Pet. 4:8-9)

While we ought to say to others, “I love you,” it is imperative that we show others we love them. True love is a fire exhibited fervently. As God is nauseated by lukewarmness, He desires that we “have fervent love for one another.”  

Such love is marked by humility. “Love will cover a multitude of sins.” We are to humbly forgive and not assert our own rights. We are not about exposing the flaws of others, instead humbly confessing our own failings. As Jesus said, 

And why do you look at the speck in your brother’s eye, but do  not consider the plank in your own eye? Or how can you say to  your brother, “Let me remove the speck from your eye”; and look,  a plank is in your own eye? Hypocrite! First remove the plank  from your own eye, and then you will see clearly to remove the  speck from your brother’s eye. (Matt. ‭7‬:‭3‬-‭5‬‬)

Peter tells us such love is also exhibited by hospitality. “Be hospitable to one another without grumbling.”  An open heart and open arms lead to an open door. How we entertain one another in our home ought to be with gladness and not a grumbling.  It is something we want to do and not just we have to do—a delight and not a duty.  

There is to be gracious MINISTRY. 

As each one has received a gift, minister it to one another, as  good stewards of the manifold grace of God. If anyone speaks,  let him speak as the oracles of God. If anyone ministers, let him  do it as with the ability which God supplies, that in all things God  may be glorified through Jesus Christ, to whom belong the glory  and the dominion forever and ever. Amen. (1 Peter‬ ‭4‬:‭10-‭11‬‬)

Every church member is to be a minister. All the Father’s children are gifted children. Being born again of the Spirit, each of us has at least one spiritual gift. These are not for show, but for service. 

Every church pastor is to be teacher  “If anyone speaks, let him speak as the oracles of God.”  The preacher has a particular ministry of speaking the Word of God—not his opinions, but God’s oracles.

There is a sacred stewardship. “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.”  As mentioned previously, a day of accounting is coming. Paul put it this way, 

Now if anyone builds on this foundation with gold, silver, precious  stones, wood, hay, straw, each one’s work will become clear; for  the Day will declare it, because it will be revealed by fire; and the  fire will test each one’s work, of what sort it is. If anyone’s work  which he has built on it endures, he will receive a reward. If  anyone’s work is burned, he will suffer loss; but he himself will be  saved, yet so as through fire.  (1 Cor. ‭3‬:‭12‬-‭15‬‬)

There is a supernatural supply. “If anyone ministers, let him do it as with the ability which God supplies.” Christian ministry is a human impossibility. If we do it, then we can claim credit for it. If God does it through us, then He gets the glory. That is the way it works. The secret is to abide in Christ. Read John 15 where our Lord reminds us that He is the Vine and we are the branches. If a branch is not connected to the vine it cannot bear fruit. Now, we may think our service is something, but Christ says it is nothing—that is, of no eternal significance unless done in supernatural reliance.

When there is intentional urgency, loving fervency, and gracious ministry, here is the result: “that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.”

A PURIFIED PEOPLE

 

Sin separates us from God. This is a problem that we cannot solve. The distance between a Holy God and a sinful humanity is a chasm so vast we cannot cross. Since we are all sinners, we are all condemned. It is impossible to purify myself. That would be like trying to wash my hands in muddy water. Yet, God does not lower His standard. His demand is, “Be holy, for I am holy,” (1 Peter 1:16). 

God did what we could never do, for God can do the impossible. There was REDEMPTION.  Enslaved by sin, God came in human flesh—Jesus Christ the Son—to free us, “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot,” (1 Peter 1:18). By His blood, payment was made to purchase us. “What can wash away my sins?” That is the question, the hymn writer posed, and went on to answer, “Nothing, but the blood of Jesus!”  This was God’s one and only predetermined plan—that in the crucifixion of Christ, the penalty for sin has been paid, and in His resurrection, the confirmation of His work has been sealed. “He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God,” (1 Peter 1:19-21). 

A miracle takes place—REGENERATION.  We are no longer, slaves, but sons—no more sinners, but saints, “having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, because ‘All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, But the word of the Lord endures forever.’ Now this is the word which by the gospel was preached to you.” (1 Peter 1:23-25). The seed of the Gospel is sown into the soil of the soul, and those who receive it are regenerated—born again of the Spirit working through the Scripture He has inspired. 

The evidence of being redeemed and regenerated is in RIGHTEOUSNESS. Having positional righteousness through redemption and potential righteousness through regeneration, there will be progressive righteousness in sanctification. This is not the root of salvation, but the fruit of salvation. 

“Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy.’ And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear…

 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart,”  (1 Peter‬ ‭1‬:‭13‬-‭17, 22). 

As God’s children, we bear His image, and this should be an increasing reality more and more. We must choose to think properly, “Therefore gird up the loins of your mind,” take this seriously, “be sober,” and trust fully, “and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.”  From start to finish, salvation is all of grace. Yet, He does not do the work apart from us, but in us as we rely on God and apply His grace by a will surrendered to Him.  The Holy God is marked by truth and love, so that as His children we will exhibit obedience to the truth and pure and passionate love for the family of God.

The people of God are a purified people—not perfect yet, but progressing toward it. John stated it, “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.” (1 John‬ ‭3‬:‭2‬-‭3‬‬)

THE WAY TO PROMOTION

Man’s way is to promote himself. We seek to climb the ladder-whether it be in a secular job, a social state, even a spiritual ministry. If we have to climb over others to reach a higher state, then so be it. We maximize our successes and minimize our shortcomings. The reality is—it often works!  Yet, no matter how high we climb, someone else will always be above us. No matter how much we possess, someone else will have more. 

Yet, there is nothing wrong with seeking promotion—if we do it God’s way and for His glory. James tells us how. “Humble yourselves in the sight of the Lord, and He will lift you up,” (James‬ ‭4‬:‭10‬‬). 

He speaks of ABASEMENT, “Humble yourselves.”  We abase ourselves, when we intentionally surrender to the Sovereign God and submit to His will. Now, God can humble us. He can bend us, bow us, even break us. Far better, however, is to choose to humble ourselves. 

James also points to AWARENESS, “in the sight of the Lord.”  Our aim is not to draw the eyes of men to gaze upon us and have their acclaim. It matters not how our fellow humans may judge us. Ultimately, all that matters is what God sees and knows. One day, He will reward us accordingly.  Do not seek celebrity status here, but serve to be crowned hereafter!

Trust in God’s way of ADVANCEMENT, “and He will lift you up.”  A dear mentor of mine, Dale Fisher, told me in the early days of my ministry, “God knows where you are and can get you where He wants you to be.”  The denominational executives may not know your name. Some megachurch may not have you on the radar—and would not even consider your resume. How many of God’s faithful servants labor in obscurity!  

Press on dear one—God will lift you up, in His time and in His manner. Jesus set the pattern and we are to have His mindset. 

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians‬ ‭2‬:‭5‬-‭11‬‬)

This is God’s way of promotion—the way of the cross!

THE SOLUTION TO SLUGGISHNESS

 

Sluggishness is sinfulness. We are commanded, “do not become sluggish,” (Heb. 6:12), which implies three things. First, there is a temptation that we will settle into sluggishness. None of us are immune. Second, we need not surrender to sluggishness. It is a choice and God gives us the power to overcome. Third, there is a solution to sluggishness and it is given in Hebrews 6:10-12. 

The solution to sluggishness is a consideration of OUR FUTURE, “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister,” (v. 10). Satan will whisper, “Your work is in vain. All that effort and what do you have to show for it? Nobody even notices. You need to step back and sit down.”  He is a liar! God is watching and He will reward you for all the weary work and loving labor that you do in ministry to the people of God. Just because you do not receive the recognition you merit or the reward you deserve on earth, does not mean you will not. That is for eternity, so press on!

The solution to sluggishness further calls for a consecration to OUR FAITHFULNESS, “And we desire that each one of you show the same diligence to the full assurance of hope until the end,” (v. 11). Instead of being indolent, we need to be diligent. Our body belongs to God. Paul spoke of that consecration in Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” Christ purchased us with His precious blood. He gave His all for us and so now demands we give our all to Him. That is service that is “reasonable.”

Then, the solution to sluggishness requires a concentration with OUR FOCUS, “that you do not become sluggish, but imitate those who through faith and patience inherit the promises,” (v. 12‬‬). When we are weary and worn, it is easy to become distracted. We lose sight of the eternal treasure and slip into playing with earthly trinkets. There are many who do, yet there are a few who have relentlessly focused on finishing the race well. We are to focus on the faithful and follow in their footsteps. Hebrews 11 will set forth such models for us to imitate in faith and patience. Church history is replete with such stories of those who did not succumb to sluggishness, but strove to success.

Nearly half a century ago, I copied the following poem in my Bible to spur me on lest I become sluggish. 

Don’t Quit
by
Edgar Guest

When things go wrong, as they sometimes will,
And the road you're trudging seems all uphill,
When the funds are low and the debts are high,
And you want to smile, but you have to sigh,
When care is pressing you down a bit,
Rest if you must, but don't you quit.

Life is queer with its twists and turns,
As every one of us sometimes learns.
And many a failure turns about
When he might have won had he stuck it out.
Don't give up though the pace seems slow,
You may succeed with another blow.

Often the goal is nearer than 
It seems to a faint and faltering man.
Often the struggler has given up 
When he might have captured the victor's cup,
And he learned too late when the night slipped down,
How close he was to the golden crown.

Success is failure turned inside out,
The silver tint of the clouds of doubt,
And you never can tell how close you are.
It may be near when it seems afar.
So stick to the fight when you're hardest hit.
It's when things seem worst that
You musn't quit.

MILK, MEAT, AND MATURITY

The writer of Hebrews in chapter five, verses 12-14, chides the congregation for their lack of spiritual growth. The foundational principles ought to have been learned and built upon. When they should have been focused on growing, they were still fixated on grounding. The preacher must consider his audience and feed them appropriately.

Babes need MILK, “you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe,” (v. 12b-13). They would choke on meat. We should always have some infants in the audience. That means the church is engaged in evangelism and new spiritual babes are being birthed into the family of God. The preachers and teachers must consider them and nurture them. Only as they are given milk will they have healthy growth.

Adults need MEAT, “But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil,” (v. 14). If the preachers and teachers only offer milk and do not give meat when the believers need it, then their growth will be stunted and they may well seek another local church where meat is offered. There ought always be grown-ups in the congregation, for this means the church is dedicated to discipleship. Solid, substantial Scriptural truths are given to them to chew on as growth is sustained.

Soul nourishment brings MATURITY. Babies are precious, but if they never develop then there is a problem. As that is contrary to the normal physical pattern, it is likewise in the spiritual realm. 

This is evidenced by duplication, “For though by this time you ought to be teachers,” (v. 12a). Children have matured biologically when they can reproduce. They not only have the capacity to do so, but the competency for doing so. Maturing disciples multiply disciples. The taught become teachers. 

It is also manifested in discernment, “that is, those who by reason of use have their senses exercised to discern both good and evil,” (v. 14). The immature are easily led astray. Children are naive and gullible. You have to keep poisons locked away from them or they will consume them. The church may have those prone to drink toxins as if it were truth. Cult members target such. Adults have learned to weigh what is presented to them. There is discernment that detects what is good and they swallow it, but the evil doesn’t pass, “the smell test.” They sniff it, and usually turn from it, but if they taste it they spit it out!

The healthy church family is one where new babies are being birthed and given milk to mature them, and where maturing saints are discipled as they are given meat to multiply them. The church’s preachers and teachers must be mature and model this if they are thus to lead the congregation.

EXPOSITION AND EXHORTATION

As the Word of God is expounded, the people of God are exhorted to stay true to God. The Lord is the only One who can save us and secure us. It is His grace that does so. Yet, He has chosen to use human means as the channel for providing heaven’s might. God uses the power of His Word as it is proclaimed as the seed of salvation that sown in the heart inspires saving faith in those who receive it.  Paul states this in Romans 10:14-17:

“How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!’ But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our report?’ So then faith comes by hearing, and hearing by the word of God.” 

Further, the expounded Word is the means whereby God continues to channel sustaining grace into the hearts of believers. By that grace, we endure to the end. So, Hebrews stresses THE ESSENTIALITY OF EXHORTATION. We are called to exhort each other to endure. Those who remain true show true faith. While we are saved by faith alone, saving faith is never alone. Our works are not the root of salvation, but they are the fruit of it. There were Hebrews who had professed faith in Christ as the Messiah, yet a number of them when faced with pressure and persecution were going back to Judaism. By their apostasy they were revealing that while making profession of faith, there was no possession of faith. Abiding with the family of God gives us opportunity to reinforce our faith in God. We need it with regularity. As our body needs to be fed, so does our soul require daily bread. Christ overcame Satan by wielding the Sword of Scripture. In temptation, He responded, “But He answered and said, ‘It is written, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.”’” (Matt. 4‬:‭4‬‬). 

The essentiality of exhortation is due to THE EFFICACY OF EXHORTATION. Perhaps you have heard the term,”Once saved, always saved.”  It is true, if understood as meaning, “IF saved, always saved.”  Where there is regeneration, power is provided to persevere.  Sadly, there are those who had an emotional or intellectual response to the Gospel who never had a volitional commitment to it . When the feelings faded, so did their “faith.”  Or when they seemed to embrace the facts of the Gospel in their mind, it never migrated to their heart. Well, the demons have that kind of belief—absolutely convinced in who Christ is and that He will one day cast them into hell. Yet such “belief” does not convert them, as they remain in their rebellion against God. Saving faith is when we receive Christ as Savior and Lord. We surrender our life to Him—once and for all. The reality of it is seen in that we press on and do not fall away.  In this hostile environment where we walk under the onslaught of the Devil, we need the exhortation that comes from the exposition of the Word to stand tall and stay true. 

That is what I am doing in expounding this Word—exhorting you. It is what I do when we gather as God’s people for worship as we exhort one another by “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, submitting to one another in the fear of God.”(Eph. 5‬:‭19‬-‭21‬‬). 

Please hear this today and do not harden your heart!

A DIVISIVE DEMEANOR AND DOCTRINAL DEPARTURE

Hatefulness and heresy are partners in crime. The one who deviates from the faith will also potentially divide the flock. Both are deadly viruses that can infect a church until it becomes sick, or even dies! 

These make mountains out of molehills while failing to embrace the fundamentals of the faith. Instead, they take a text out of context and use it as a pretext for some theological novelty they want others to embrace. Such preach that they have received some new insight—often in a “dream,” or “vision.”  What they do is package error as enlightenment. 

Paul brands such arguments as unprofitable and useless and tells us to avoid these erroneous teachings and the evil teachers themselves —unless they repent when confronted. 

To platform such and have prolonged discussions is to elevate the doctrinal deviant to the same status as the true teachers. Immersing your mind in the study of heresy is to contaminate your own thinking. You cannot walk through a coal mine without inhaling some black dust. Do you want to drink just an ounce of chicken manure stirred in your coffee?  

For a period of time, I had a section of books in my library as examples of false teaching, but I have since thrown them away. I never read them, but what if someone saw them, and it piqued their curiosity?  Or after I died, what if someone got hold of them and wondered if I subscribed to those errors as those books were found in my library?  They went where such teaching belongs—in the trash!

At best, the study of false teaching and striving with false teachers is a waste of precious time better spent immersing oneself in the study and of Scripture and proclamation of it. A bank teller can detect counterfeit money, but not because they spend hour after hour studying counterfeiters and their craft. Rather, they handle real currency continually and thus when a forgery comes their way, they spot it right away.

Study the Scriptures. Listen to and learn from faithful men. “New” truth is likely ancient error repackaged.  Don’t waste time sorting through garbage. Toss it and turn to the Truth.