Saturday, November 03, 2012

THE ONE AND ONLY



Jesus told him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’” (John 14:6 HCSB)

Napoleon said, “I know men, and I tell you, Jesus is more than a man. Comparison is impossible between Him and any other human being who ever lived, because He was the Son of God.” Jesus is the One and Only!

Noted historian, Arnold Toynbee, declared, “As we stand and gaze with our eyes fixed upon a farther shore, a simple figure rises from the flood and straightway fills the whole horizon of history. There is the Savior.” Jesus is the One and Only!

People of His day said, “Never did a man speak like this.” Of his miracles they remarked, “We never saw anything like this.”  Jesus is the One and Only!

Then, from His lips, listen to the statement here, “‘I am the way, the truth, and the life. No one comes to the Father except through Me.”  Now, we despise people who brag on themselves. Yet, it doesn’t bother us to hear Jesus make such a claim. For we know He is different from other men.  There is something special about this Man.  He is unique of all men.  We know He is the One and Only!

Paul calls Him the Last Adam. What the first Adam lost by his disobedience, the Last Adam regained by His obedience. In Eden, man had fellowship with God, knowledge of God, and life from God. Sin changed all that. Man lost his way, his thinking was darkened and he became subject to death. Jesus, however, offers us the way, the truth, and the life in restoring all that was forfeited by the first Adam.

Jesus is the One and Only because He provides RECONCILIATION.  He is “the way.”

There is a great gulf fixed between sinful humanity and perfect Deity. Jesus is the bridge across that chasm. It took One who was fully God and fully man to be the Mediator.  He has opened up the way to God, but we must take it. He is the only way; “No one comes to the Father except through Me.”  That is His dogmatic claim.

The door is open—the way back to God is offered.  Insofar as to what God demands for reconciliation has been provided in the sacrifice of His Son.  God is reconciled to us, and now we must be reconciled to God.  We must respond in faith to this gracious invitation.

There must be A DECISION.

The Bible describes us apart from Christ as lost sheep who have followed our own way. Scripture warns, “There is a way that seems right to a man, but its end is the way to death.”  (Prov.14:12)  Jesus spoke of a broad way that leads to destruction and a narrow way that leads to life (see Matt.7:13-14).  

The Lord confronts us with the choice; we are compelled to make a choice; but we are not coerced into making the right choice.  In fact, we do not have to reach a decision except to turn onto the right way by trusting Him who is the Way.  To stay on the road we are travelling as sinners is a straight shot to hell.

This also speaks of A DIRECTION.

Travelling a road takes time. We don’t leap from salvation into heaven. We have an earthly pilgrimage to the Celestial City. Jesus directs us through life. We not only want to go to heaven some day, but please God on our way there.

Because the early Christians were so committed to the highway of holiness, they were known as, “The Way.” (Acts 9:2; 19:9, 23; 22:4; 24:14, 22)  They were so walking in the footprints of Jesus, the One and Only Way, that to follow them was to also walk in the Way.

Furthermore, there is A DESTINATION.

A road presupposes two points—a start and a finish.  You have a place of origination and destination.   We all start out the same place, on the road to destruction. 

The most important thing about a road is where it takes you.  Christ offers us a different road—a difficult road for it takes you to Calvary, but beyond the cross, we will rise and ascend to reign with Him.  This road leads you home—home to Heaven.  Jesus is the One and Only Way to the Father.

Jesus, the One and Only, provides in Himself reconciliation as, “the way,” but also REVELATION for He is “the truth.”

2000 years ago, a Roman ruler, Pontius Pilate, asked, “What is truth?”  It is a summation of man’s quest from antiquity to find truth and his despair of finding it.  Man has searched in vain because his mind is deranged by sin.

But in Christ, we see THE INCARNATION OF TRUTH.

In Jesus, the truth had come in human flesh. That is what John meant when he wrote Jesus is the Word made flesh. As such, He is the revelation of God. Jesus as the One and Only is “the image of the invisible God.” His whole life—His message, miracles, character, and personality revealed the Father.

Listen to the conversation that followed His claim:

“‘If you know Me, you will also know My Father.  From now on you do know Him and have seen Him.’

‘Lord,’ said Philip, ‘show us the Father, and that’s enough for us.’

Jesus said to him, ‘Have I been among you all this time without your knowing Me, Philip? The one who has seen Me has seen the Father.  How can you say, “Show us the Father”?’”  (v.7-9).

Yet, the Bible speaks of those ever learning, but never coming to the knowledge of the truth (2 Tim.3:7).  God cannot be reached by the rocket of reason, on the stairway of science, or up the ladder of logic.  He can only be known by the illumination of the Spirit.  The Light of Life must shine into our minds enshrouded by the darkness of sin and dispel the shadows.  This is the Beacon of Gospel Light!
 
In Jesus, the One and Only we hear THE INTERPRETATION OF TRUTH.

Many competing religious philosophies claim to have cornered the market on truth. But following their teaching is a dead-end road. God said of Jesus, “This is my Beloved Son. Hear Him.”

The teachings of Christ tower above all world religious leaders. His words are so sublime, so majestic. There is no comparison between the words of Christ recorded in the Gospels and the teachings found in the Koran, or Book of Mormon, or the sayings of Buddha or Confucius.  That is not to say that some of what those religious leaders had to say did not contain a measure of truth—but none of them would or could make this claim, “I am the truth.”  Jesus is the One and Only who can.

This incomparable Man is the source of reconciliation and revelation, but more—Jesus is the One and Only provider of REGENERATION.  He is “the life.”

Apart from Christ, the Bible says we are dead in trespasses and sins. The ravages of sin are at work in our bodies. You are constantly shedding skin cells.  That’s why an old sofa weighs so much.  Its cushions have enough skin cells in them to make several people!  We are also losing muscle tone, our hair is falling out, and in countless other ways death has a grip on this body.

That isn’t the worst of it!  Beyond that first physical death awaits a second death, an everlasting death in Hell.

The only way out is to receive eternal life.  That’s what Jesus meant when He demanded that “you must be born again.” The One who created man will recreate you in His image.

Christ is THE SOURCE OF LIFE.

Eternal life can only be experienced through the Eternal One. Would you like to live forever? Then you must believe on the Lord Jesus Christ.  He is life.

Jesus, the One and Only, isn’t just the source, but THE SUBSTANCE OF LIFE.

The Apostle Paul expressed it this way, “For me, living is Christ.” (Phil.1:21a)  He was saying that the very substance of life is bound up in a relationship with Christ. In a similar way, he stated in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me.  The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.”

Christ was the Apostle’s very life.  Paul had exchanged his sinful life for the Savior’s life. Jesus is what makes life worth the living.

In fact, Jesus is THE SUM OF LIFE.

When you add up all that life can mean, the sum of it is seen in Christ. That is eternal life. His life assures us, “Because I live, you will live too.” (John 14:19b)  The grave is not the end. As the old Gospel song affirms,

I’ve a home prepared where the saints abide,
Just over in the glory land;
And I long to be by my Savior’s side,
Just over in the glory land.
” (James Acuff)

And the hymn:

“When all my labors and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore,
Will through the ages be glory for me.

Oh, that will be glory for me,
Glory for me, glory for me,
When by His grace I shall look on His face,
That will be glory, be glory for me.” (Charles Gabriel)

That is the sum of life—the ultimate experience—real life forever!

If you’re lost in sin, Jesus is the Way.

If you are deceived by Satan, Jesus is the Truth.

If you’re dead in trespasses and sins, He’s the Life—Jesus the One and Only!

You must come to Him, for only through Him can you come to the Father.

Friday, November 02, 2012

LOOKING TO THE LAMB


 
“As they were eating, He took bread, blessed and broke it, gave it to them, and said, ‘Take [it]; this is My body.’  Then He took a cup, and after giving thanks, He gave it to them, and so they all drank from it.  He said to them, ‘This is My blood [that establishes] the covenant; it is shed for many.’” (Mark 14:22-24 HCSB)

Each time we have the Lord’s Supper there are three looks: we look back, around and up. These are in three tenses: past, present and future. 

Paul instructs us in 1 Corinthians that we partake of the Lord’s Supper, “in remembrance” of Christ’s sacrifice—that’s the look to the past.  He writes of the fellowship we enjoy with Christ and His people—that’s the look in the present.  Then the Apostle tells us that we observe the ordinance, “Till He comes” pointing to the future and the return of Christ. 

We see these three looks in this passage which gives us the institution of the ordinance.  It is a call to look to Jesus, the Lamb of God.

There is A LOOK TO THE PAST.

On the first day of Unleavened Bread, when they sacrifice the Passover lamb, His disciples asked Him, ‘Where do You want us to go and prepare the Passover so You may eat it?’  So He sent two of His disciples and told them, ‘Go into the city, and a man carrying a water jug will meet you. Follow him.  Wherever he enters, tell the owner of the house, “The Teacher says, ‘Where is the guest room for Me to eat the Passover with My disciples?’”’  He will show you a large room upstairs, furnished and ready. Make the preparations for us there.’  So the disciples went out, entered the city, and found it just as He had told them, and they prepared the Passover.” (v.12-16) 

The New Covenant that Jesus would institute in the Upper Room was founded on the Old Covenant.  In the Old Covenant, there was the symbolic sacrifice of the Passover Lamb and in the New Covenant there is the fulfillment of that in Christ.

Consider THE HISTORICAL ILLUSTRATION. Jesus and His disciples were preparing to observe the Passover.  Passover was the commemoration of the Jew’s deliverance from Egyptian slavery.  It was named for the application of the blood of the Lamb to the doorposts, and when the Death Angel passed through Egypt to slay the firstborn of every house, when he saw the blood, he would “pass over” that household.  The Lord commanded them to observe the Passover each year.   Jesus and His disciples were being obedient. 

Understand this: the Lord’s Supper isn’t optional—it is commanded.  The Son has commanded the church to observe that memorial meal, even as the Father commanded the Jews to observe the Passover.

Weigh THE SPIRITUAL IMPLICATION.  John the Baptist pointed to Jesus, and said, “Look! The Lamb of God!” (John 1:36b)  It is the symbolism of the sacrificial system.  Paul writes in 1 Corinthians 5:7b, “Christ our Passover has been sacrificed.”  All those lambs that were offered under the Old Covenant were pointing to the Lamb to be offered in the New Covenant.  What their blood could never do—actually atone for sin—Christ’s precious blood would do.

Remember! 

How could we ever forget? 

Yet, we do—not that Calvary ceases to be stored in our database, but we don’t access it—it is filed away while the computer of our minds runs other programs in the foreground.  We need to close that window and open that one which shows us Jesus.  There must be a conscious, constant, conspicuous reminder of the cross.  It is central to the Christian faith!

The Lord’s Supper is a look to the Lamb.  It is a look to the past, but also it is A LOOK IN THE PRESENT.

When evening came, He arrived with the Twelve.  While they were reclining and eating, Jesus said, ‘I assure you: One of you will betray Me — one who is eating with Me!’  They began to be distressed and to say to Him one by one, ‘Surely not I?’  He said to them, ‘[It is] one of the Twelve — the one who is dipping [bread] with Me in the bowl.  For the Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.’  As they were eating, He took bread, blessed and broke it, gave it to them, and said, ‘Take [it]; this is My body.’  Then He took a cup, and after giving thanks, He gave it to them, and so they all drank from it.  He said to them, ‘This is My blood [that establishes] the covenant; it is shed for many.’” (v.17-24)

Jesus was with His followers and they were gathered around the table with one another.  The Lord’s Supper isn’t a private matter, but a corporate gathering. 

It is A TIME OF EXAMINATION.

When evening came, He arrived with the Twelve.  While they were reclining and eating, Jesus said, ‘I assure you: One of you will betray Me — one who is eating with Me!’  They began to be distressed and to say to Him one by one, ‘Surely not I?’  He said to them, ‘[It is] one of the Twelve — the one who is dipping [bread] with Me in the bowl.  For the Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.’” (v.17-21) 

Though the Lord’s Supper isn’t private, it is intensely personal.  We are called to examine ourselves and our relationship with the Lord.  In the Passover all leaven was searched out and swept away.  Leaven is symbolic of sin.  Paul makes this connection in 1 Cor.5:6-8, which we earlier referenced in part, “Your boasting is not good.  Don’t you know that a little yeast permeates the whole batch of dough?  Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed.  Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.”

We are to conduct a spiritual inventory when we come to the Lord’s Supper.  Are we in a relationship with Christ?  If we are not, then it has no meaning to us until we receive Jesus as our Lord and Savior.  It is a family meal and only those who are in the family of God by virtue of the new birth are invited to eat.  Are we in fellowship with Him and with one another or has sin disrupted the fellowship?  We may be children of God in a relationship with Him, but not in fellowship with Him because of our rebellion.  It is an occasion for prodigals to come back home and experience the feast.

It is also A TIME OF COMMUNION.

“As they were eating, He took bread, blessed and broke it, gave it to them, and said, ‘Take [it]; this is My body.’  Then He took a cup, and after giving thanks, He gave it to them, and so they all drank from it.  He said to them, ‘This is My blood [that establishes] the covenant; it is shed for many.’” (v.22-24)

The physical elements are meant to testify to a spiritual reality.  Christ is among us, when two or three meet in His name.  Jesus speaks of His body.  We are the Body of Christ—members of one another.  We are an extension of His life and we are connected to each other.  When one member rejoices, all do.  When one mourns, all do.  This is our communion—we are one in the Spirit.

The third direction we look to the Lamb takes us from the past and present to A LOOK AT THE PROSPECTS.

“‘I assure you: I will no longer drink of the fruit of the vine until that day when I drink it in a new way in the kingdom of God.’  After singing psalms, they went out to the Mount of Olives.” (v.25-26)

This is the future element.

We look forward to A NEW SUPPER.

“‘I assure you: I will no longer drink of the fruit of the vine until that day when I drink it in a new way in the kingdom of God.’” (v.25) 

As the Passover meal was superseded by the Lord’s Supper, the Lord’s Supper will be supplanted by the Marriage Supper of the Lamb.  What a day that’s going to be, when all that Jesus purchased for us at Calvary will be presented to us in glory!

Here’s how John describes it:

“Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying: Hallelujah, because our Lord God, the Almighty, has begun to reign!  Let us be glad, rejoice, and give Him glory, because the marriage of the Lamb has come, and His wife has prepared herself.  She was given fine linen to wear, bright and pure.  For the fine linen represents the righteous acts of the saints.
 
Then he  y an angel; Rv 17:1; 22:8-9
said to me, ‘Write: Those invited to the marriage feast of the Lamb are fortunate!’ He also said to me, ‘These words of God are true.’” (Rev.19:6-9)

We further anticipate A NEW SONG.

After singing psalms, they went out to the Mount of Olives.” (v.26) 

It wasn’t a dirge that they sung, but a hymn of celebration. Traditionally the Jews would sing at the Passover the Hallel—Psalms 113-118. That song—the Hallel (Hallelujah) chorus—was in anticipation of deliverance.

Consider this:

“Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame and has sat down at the right hand of God’s throne.” (Heb.12:1-2)

It is the summons to follow Christ on the Calvary Road— and we do so with joy, for the way of the cross leads home!

Thursday, November 01, 2012

WHAT'S THIS WORLD COMING TO?


While He was sitting on the Mount of Olives, the disciples approached Him privately and said, “Tell us, when will these things happen? And what is the sign of Your coming and of the end of the age? ” (Matthew 24:3 HCSB)

What’s this world coming to? 

Have you ever heard that question? Well, the Bible tells us—the paradise that was lost by the disobedience of the first Adam will be reclaimed by the obedience of the last Adam, Jesus Christ.  Because the first man of the earth—Adam—sinned, death came into the world and because the second Man from heaven—Christ—died and rose again, God’s eternal kingdom is coming! 

But the birth of that eternal kingdom is like that of a woman in labor—whose birth pains intensify until the child is born.  So it is, that this world has experienced these pains and now as we are approaching the end, we are beginning to see them become more frequent and more agonizing. 

In fact, the last of it will be seven years of tribulation. 

Following the rapture of the church, when Christ catches away His Bride, a time of wrath will come upon a world that rejected the Gospel.  Remember, that as we work our way through Matthew 24, the setting is Jewish—the context having to do with Israel, and not the church.  When Christ spoke these words to the disciples, the church had yet to be founded on Christ’s death and resurrection.  Pentecost had not come and the building of the church during this age had not begun—all the time the Bride being prepared for the Bridegroom, Christ then coming to catch her up in the clouds and away from the condemnation of a wicked world.  When the church is caught up, judgment is poured out during a seven year span of tribulation.

THE SORROWS COMMENCE (Matthew 24:1-14)

All these events are the beginning of birth pains.” (v.8)

We will fail to get the meaning of Christ’s teaching unless we grasp the setting of His teaching.

As Jesus left and was going out of the temple complex, His disciples came up and called His attention to the temple buildings.  Then He replied to them, ‘Don’t you see all these things? I assure you: Not one stone will be left here on another that will not be thrown down!’” (v.1-2)

These words bring us near the mid-point of the final week of Christ’s ministry.  The shadow of the cross is brooding over Him.  His death is only days away.  The hate of the religious leaders has inflamed them to find someway to silence Him.  Matthew tells us what Jesus said and did before these words we are studying were uttered:

“’Snakes! Brood of vipers! How can you escape being condemned to hell? This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and hound from town to town.  So all the righteous blood shed on the earth will be charged to you, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar.  I assure you: All these things will come on this generation!

Jerusalem, Jerusalem!  She who kills the prophets and stones those who are sent to her.  How often I wanted to gather your children together, as a hen gathers her chicks under her wings, yet you were not willing!  See, your house is left to you desolate.  For I tell you, you will never see Me again until you say, “He who comes in the name of the Lord is the blessed One”!’”  (Matt.23:33-39)

Mark those chilling words, “I wanted to…you were not willing!”  This is Israel’s sinful stubbornness exhibited throughout their history.

Consider THE SERIOUS OF ISRAEL’S STUBBORNNESS.

It speaks to The Emptiness of Religion.

As Jesus left and was going out of the temple complex, His disciples came up and called His attention to the temple buildings.” (v.1)

How impressed the disciples were with the grandeur, splendor and architecture of the temple!  Outwardly it was beautiful, but spiritually it was barren.  It was a mausoleum—shiny outside and stinking inside! 

That is the emptiness of religion.  It is devoid of spiritual life.  It was the best their hands could produce, but could never be good enough to make them acceptable to God!  They gloried in what man could build, and many do today.  Yet, Scripture is clear, “For you are saved by grace through faith, and this is not from yourselves; it is God’s gift — not from works, so that no one can boast.” (Eph.2:8-9).

Jesus addresses then The Effect of Rejection.

“Then He replied to them, ‘Don’t you see all these things? I assure you: Not one stone will be left here on another that will not be thrown down!’” (v.2)

You could have knocked them over with a feather!  Jesus shocked them when He declared not one stone would be left standing atop another. 

There is nothing of this material world that will last forever.  There is nothing that God cannot obliterate in a matter of minutes—by tsunami and tornado, fire and flood.  Contemporary catastrophes remind us regularly. 

There are those who wish to take what Jesus goes on to describe as having already been fulfilled in history.  While we cannot limit these words to antiquity, there is a past illustration of the tribulation period yet to be.

What Jesus is pointing to in the destruction of the temple occurred in AD 70 as Titus and his Roman legions invaded Jerusalem.  The Jews’ rejection of Christ would bring judgment.   When they demanded Jesus be crucified, the Sanhedrin assured Pilate, that even as the Roman governor washed his hands of an innocent Man’s blood, that His blood would be upon their hands and their descendants’ heads.  But, by no means can the teaching of Matthew 24 be seen to have been fulfilled in the past.

Another erroneous way of interpreting this passage is to see it in terms of an ongoing description in symbolic—apocalyptic—language characterizing all the age leading up to Christ’s return.  As in most wrong interpretations of Scripture, there are some strands of truth which have been woven together into faulty assumptions.  The reality is there are present implications of the tribulation period still to come.

While He was sitting on the Mount of Olives, the disciples approached Him privately and said, “Tell us, when will these things happen? And what is the sign of Your coming and of the end of the age? ”

The disciples thought that such a cataclysm as the destruction of the temple must mean that the end of the age was coming and the Messianic kingdom would be set up.  What else could be the explanation? So, they link these things together.  Then they ask, when will these things happen?  What sign will we see? 

Someone always wants to know the date and the hour when Christ will establish the Kingdom of Heaven on earth.  But, here’s what Jesus said, “Now concerning that day and hour no one knows — neither the angels in heaven, nor the Son — except the Father only.” (v.36)

The “last days” began when Christ was rejected.  Several times, the Bible uses this expression to speak of the entire time period from the first century down to the twenty-first century.  What we read here has to some degree been characteristic of every generation since Pentecost.  Jesus says, these are the beginning of sorrows (v.8) describing these events in terms of a woman giving birth.  So, as labor begins, it intensifies until the baby arrives amid the peak of contractions and pain.  That is the course of the age.  In the end, the agony will be the worst, but the good news is that pain will birth paradise.

Which brings me to the prophetic indication of the Tribulation Period that will be.

What Jesus goes on to describe in Matthew 24 is the seven year Tribulation Period, from its beginning three and one half years, to the events that bring a crisis at the midpoint and usher in the last three and one half years of the Great Tribulation, all culminating with the Lord’s return with heaven’s armies—the church and the holy angels—to establish His kingdom on earth.

The best commentary on Scripture is Scripture.  John described these events in vivid detail in the first part of Revelation.  He saw them as the opening of a scroll, and as each seal is opened by Christ, the Lamb of God, judgments come upon the earth.  With the opening of the seventh seal, we find that underneath there are seven trumpet judgments and with each sounding of a trumpet it signals another judgment and the last trumpet to sound brings seven bowls of wrath poured out on the earth. 

Every generation of believers has looked for the signs of the times and thought Jesus was coming in their lifetime.  Only 40 days after the resurrection—just before the Ascension, we hear the apostles ask Jesus, “will you at this time restore the kingdom to Israel?”  The Lord let them know there was work to do yet—the time had not come.  2000 years later, it still has not—but could happen any minute.  Signs of the times are everywhere!  The disciples were right in noting that Israel would be restored.  Israel is the key.

Beyond the seriousness of Israel’s stubbornness, there is THE SEVERITY OF ISRAEL’S SENTENCE.

“Then Jesus replied to them: ‘Watch out that no one deceives you.  For many will come in My name, saying, “I am the Messiah,” and they will deceive many.  You are going to hear of wars and rumors of wars. See that you are not alarmed, because these things must take place, but the end is not yet.  For nation will rise up against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.  All these events are the beginning of birth pains.”’ (v.4-8)

They wanted to know the signs of the times—and that is what Jesus gives them.  Now, here is an important reminder—this is about Israel’s retribution for sin and eventual restoration to salvation.  The church is not in view in these verses.  There is nothing here about the rapture.  This is about Israel! 

Essentially, what happened is that when Israel rejected Christ, God hit the stop-watch in His dealings with Israel—save for a remnant being saved in the church age and along with Gentile believers are becoming part of the Bride.  When the church age is complete, the countdown resumes and God directly deals with the nation of Israel.

During the first three and one-half years of the Tribulation Period, we have the opening of:

The First Seal: The Rider on the White Horse.

“Then Jesus replied to them: ‘Watch out that no one deceives you.  For many will come in My name, saying, “I am the Messiah,” and they will deceive many.  You are going to hear of wars and rumors of wars. See that you are not alarmed, because these things must take place, but the end is not yet.’” (v.4-6)

Compare this with Revelation 6:1-2:

“Then I saw the Lamb open one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, ‘Come!’  I looked, and there was a white horse.  The horseman on it had a bow; a crown was given to him, and he went out as a victor to conquer.”

This is the Antichrist—the Beast.  Israel rejected the One who came in the name of the Lord and Jesus said that when another came in His own name, they would receive Him.  This man is a judgment of God. He may be alive today!

The Second Seal: The Rider on the Red Horse.

“You are going to hear of wars and rumors of wars. See that you are not alarmed, because these things must take place, but the end is not yet.  For nation will rise up against nation, and kingdom against kingdom.” (v.6,7a)

Overlay this from Revelation 6:3-4:

“When He opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse went out, a fiery red one, and its horseman was empowered to take peace from the earth, so that people would slaughter one another. And a large sword was given to him.”

The world has seen two global conflicts and we are headed for a third.  Parallels of the current political climate and those of pre-WWII are clear.

The Third Seal: The Rider on the Black Horse.

“There will be famines and earthquakes in various places.” (v.7b)

Look at this through the grid of Revelation 6:5-6:

“When He opened the third seal, I heard the third living creature say, ‘Come!’ And I looked, and there was a black horse. The horseman on it had a set of scales in his hand.  Then I heard something like a voice among the four living creatures say, A quart of wheat for a denarius, and three quarts of barley for a denarius-but do not harm the olive oil and the wine."

Famine follows in the wake of war.  There will be a global financial collapse.  Our present food situation is becoming more precarious by the day and an economic meltdown seems to be imminent.

The Fourth Seal: The Rider on the Pale Horse.  

Plagues inevitably accompany war, famine and natural disaster.  In fact, Matthew 24:7 has “pestilences” mentioned in some Greek manuscripts.

Irrespective of that, this is found in Rev.6:7-8:

“When He opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’  And I looked, and there was a pale green horse. The horseman on it was named Death, and Hades was following after him. Authority was given to them over a fourth of the earth, to kill by the sword, by famine, by plague, and by the wild animals of the earth.”

Pestilence and plagues—disease and death—all that will sweep the planet.  Viruses are becoming more virulent—increasingly resistant to antibiotics.  Superbugs are mutating and, according to experts, a pandemic is only a matter of time.  These are the “beginnings of sorrows” during the first three and one half years of the Tribulation Period—and that leaves worse to come in the Great Tribulation to follow!

So, the Tribulation Period will come because of the seriousness of Israel’s stubbornness, and will bring the severity of Israel sentence.  That will lead to THE SALVATION IN ISRAEL’S SUFFERING.

"Then they will hand you over for persecution, and they will kill you. You will be hated by all nations because of My name.  Then many will take offense, betray one another and hate one another.   Many false prophets will rise up and deceive many.   Because lawlessness will multiply, the love of many will grow cold.   But the one who endures to the end will be delivered.   This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come.” (v.9-14)

These verses are best seen in the lens of the fifth and sixth seals in Rev.6:9-17.

“When He opened the fifth seal, I saw under the altar the people slaughtered because of God's word and the testimony they had.  They cried out with a loud voice: ‘Lord, the One who is holy and true, how long until You judge and avenge our blood from those who live on the earth?’  So a white robe was given to each of them, and they were told to rest a little while longer until [the number] would be completed [of] their fellow slaves and their brothers, who were going to be killed just as they had been.

Then I saw Him open the sixth seal. A violent earthquake occurred; the sun turned black like sackcloth made of goat hair; the entire moon became like blood; the stars of heaven fell to the earth as a fig tree drops its unripe figs when shaken by a high wind; the sky separated like a scroll being rolled up; and every mountain and island was moved from its place.

Then the kings of the earth, the nobles, the military commanders, the rich, the powerful, and every slave and free person hid in the caves and among the rocks of the mountains.   And they said to the mountains and to the rocks, ‘Fall on us and hide us from the face of the One seated on the throne and from the wrath of the Lamb, because the great day of Their wrath has come! And who is able to stand?’"

God never fails to provide a witness.  Even in wrath, he remembers mercy!  So, in that future day, there is The Persecution of the Gospel Witnesses.

"Then they will hand you over for persecution, and they will kill you. You will be hated by all nations because of My name.  Then many will take offense, betray one another and hate one another.   Many false prophets will rise up and deceive many.” (v.9-11)

The word witness comes from a Greek word from which we get our term, “martyr.”  Often the evangelist has sealed his or her testimony with their own blood.  This will be true of many who take a stand for Christ against the Antichrist.

But, there is also The Perseverance of the Gospel Witnesses.

“Because lawlessness will multiply, the love of many will grow cold.   But the one who endures to the end will be delivered.” (v.12-13)

Not all will be martyred.  There will be 144,000 Jewish evangelists that are marked out by God and cannot be killed.

Despite of the heresies that are spread by the False Prophet and the hatred that is shown by the Antichrist, there is promised The Proclamation of the Gospel Witness.

“This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come.” (v.14)

Before Christ returns every nation will have the opportunity to hear the Gospel with the effect of a great blood-washed throng being saved out of every color, culture and country.  Further insight is given in Revelation Chapter Seven.

The labor pains that will birth a new world order—with the Kingdom of Heaven come to earth start—the sorrows commence in Matthew 24:1-14.

Next we note THE SUFFERINGS CLIMAX in Matthew 24:15-28.

“For at that time there will be great tribulation, the kind that hasn't taken place from the beginning of the world until now and never will again!” (Matt.24:21)

The last half of that seven year period will be so horrific that is described as the Great Tribulation. With the opening of the seventh seal in Revelation 8, we find that underneath there are seven trumpet judgments (Rev.8:1-11:19) and with each sounding of a trumpet it signals another judgment and the last trumpet to sound brings seven bowls of wrath poured out on the earth (Rev.15:1-16:21).  These last judgments begin at the mid-point of the tribulation—the last three and a half years—what Scripture calls the Great Tribulation—and as bad as the first half was, these last years are the worst ever known on planet earth.

It is a time of DESTRUCTION.

“So when you see the abomination that causes desolation, spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then those in Judea must flee to the mountains!   A man on the housetop must not come down to get things out of his house.   And a man in the field must not go back to get his clothes.   Woe to pregnant women and nursing mothers in those days!   Pray that your escape may not be in winter or on a Sabbath.   For at that time there will be great tribulation, the kind that hasn't taken place from the beginning of the world until now and never will again!  Unless those days were limited, no one would survive. But those days will be limited because of the elect.” (Matt.24:15-22)

This is the time when the Antichrist will break his covenant with Israel and enter the rebuilt temple and declare he is god.  Earlier we said that the first judgment of God during the tribulation period will be centered in a person—a rider on a white horse, looking much like Christ.  The world will think their Savior has come.  Most in Israel will believe their Messiah has finally arrived.

He will rise in a time of chaos—of war, economic collapse and natural disaster.  He will be charismatic and the world will be spellbound.  But beneath his charming exterior this is Satan’s handpicked dictator—the Beast, as he is called in Revelation.  The Man of Sin, Paul calls him.  John says he is the Antichrist in his first epistle.  Jesus uses Daniel’s terminology to call him the Abomination of Desolation. 

He has come to power promising peace in the Middle East.  He will allow the Jews to rebuild the temple—which by the way they have made preparations for already!  But the old Dragon hates the Jews still and will inspire his puppet king to initiate a holocaust, even more horrifying than that which Hitler led.  If a Jew is to survive—he or she must flee Jerusalem immediately.  The Antichrist will hold the reins of world power—military might and economic control. You can read more in Revelation 12-13:10.

This Great Tribulation is not only a time of destruction, but a time of DECEPTION.

"If anyone tells you then, 'Look, here is the Messiah!' or, 'Over here!' do not believe it! False messiahs and false prophets will arise and perform great signs and wonders to lead astray, if possible, even the elect.  Take note: I have told you in advance.   So if they tell you, 'Look, He's in the wilderness!' don't go out; 'Look, He's in the inner rooms!' do not believe it.”  (Matt.24:23-26)

Revelation describes a second beast—the False Prophet who will lead the one world religious system and demand that the Beast be worshipped.  Miracles will be part of the convincing show to beguile the masses.  You can find him spoken of in Rev.13:11-18. A one world government and religion are being organized today with breathtaking speed.  The economic and ecclesiastical power called Babylon will be destroyed in judgment (Rev.17-18).

As any mother can attest, labor pains are no fun, but the end result is joy!  Likewise, the birth of a new world order is described in Matthew 24—the Olivet Discourse—where we see the sorrows commence, the sufferings climax and then THE SON’S COMING in verses 27-51.

Immediately after the tribulation of those days:

The sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the celestial powers will be shaken.

Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory.” (v.29-30)

Christ’s second coming demonstrates POWER.

For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.  Wherever the carcass is, there the vultures will gather.

Immediately after the tribulation of those days:

The sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the celestial powers will be shaken.

Then the sign of the Son of Man will appear in the sky, and then all the peoples of the earth will mourn; and they will see the Son of Man coming on the clouds of heaven with power and great glory.  He will send out His angels with a loud trumpet, and they will gather His elect from the four winds, from one end of the sky to the other.”  (v.27-31)

God’s power will be seen in the shaking of the universe.  We have heard it said that the darkest hour is just before the dawn—and it will be true before the dawn of earth’s new age and the glorious appearing of Jesus Christ as he comes back to earth in power and glory.  That is how it is portrayed here. 

God’s power will be seen in the sending of His Son.  When all the armies of the world gather for one last great military campaign at Armageddon—the Russians and their allies from the North, the European Union led by the Antichrist from the West, the Islamic powers from the South and the millions and millions from China and other oriental lands from the East—and it seems that all the Jews that will be caught in the crossfire will be destroyed—then Christ returns to save Israel and gather them from around the globe.  You can study more about this in Rev.19.

Christ’s second coming declares PROMISE.

Now learn this parable from the fig tree: As soon as its branch becomes tender and sprouts leaves, you know that summer is near.  In the same way, when you see all these things, recognize that He is near — at the door!  I assure you: This generation will certainly not pass away until all these things take place.  Heaven and earth will pass away, but My words will never pass away.” (v.32-35)

What a promise!  The faithfulness of God is seen in the fruitfulness of the fig tree.  

We are told to be observant.  In the spring, we may not know the date of the last frost, but we can tell as the earth warms that spring is approaching.  When the fruit trees bloom, we may not know the exact day the fruit will emerge and how long before it ripens, but we know it is closer.  No man knows the day or hour when Christ will return, but we should be able to discern the season! 

Look beyond the symbolic parable, to the specific promise now.  I assure you: This generation will certainly not pass away until all these things take place.  Heaven and earth will pass away, but My words will never pass away.”

There are several interpretations. I think only two are plausible. 

One: generation in the Greek is “genea” which can mean “race.”  If that is so, then Jesus is saying this “genea” this race of Jews will not pass away—they will not be exterminated despite the Antichrist’s persecution for Christ will come to save them—faithful to His covenant with the Patriarchs and David. 

Two: and I think this the most likely interpretation—it means that the generation that sees all these signs come to pass will be the last generation—and it could be the current generation! 

We can trust the promise of Christ to the church in John 14.  We can trust the promise to the Jews in the Old Covenant.  If God would break His promise to the Jew, He will to you!  But, you might as well expect heaven and earth to pass away, as for His promise to fail!

Christ’s second coming demands PREPARATION.

“Now concerning that day and hour no one knows — neither the angels in heaven, nor the Son— except the Father only.  As the days of Noah were, so the coming of the Son of Man will be.  For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.  They didn’t know until the flood came and swept them all away. So this is the way the coming of the Son of Man will be: Then two men will be in the field: one will be taken and one left.  Two women will be grinding at the mill: one will be taken and one left.  Therefore be alert, since you don’t know what day your Lord is coming.  But know this: If the homeowner had known what time the thief was coming, he would have stayed alert and not let his house be broken into.  This is why you also must be ready, because the Son of Man is coming at an hour you do not expect.

Who then is a faithful and sensible slave, whom his master has put in charge of his household, to give them food at the proper time?  That slave whose master finds him working when he comes will be rewarded.  I assure you: He will put him in charge of all his possessions.  But if that wicked slave says in his heart, ‘My master is delayed,’ and starts to beat his fellow slaves, and eats and drinks with drunkards, that slave’s master will come on a day he does not expect and at an hour he does not know.  He will cut him to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.” (v.36-51)

The key thing about Christ’s return isn’t whether we get all the details right, but whether we are right with God.  Prophecy isn’t given to satisfy our curiosity but to move us to get ready!  Jesus didn’t tell us these things for information or even inspiration but for preparation. 

The message over and over is, “Prepare to meet God!”  That’s what Jesus drives home in the final summation of the Olivet discourse. 

Harold Camping is the latest in a long line of those who tried to predict when Christ would return.  It is why we have a sect called Seventh Day Adventists.  I’ve got a book “88 Reasons Christ Will Return in 1988” and it was followed by the sequel “89 Reasons Christ Will Return in 1989. “  This only gave the enemies of Christ opportunity to blaspheme and mock something they don’t believe in any way.  It undermines the message and makes those who preach the Blessed Hope a laughingstock.  The plain words of Jesus are given—no one knows the day!  What part of no don’t you understand? 

From heaven’s side, the date is fixed, but from man’s side the time is flexible.  Jonah came preaching, “Yet forty days and Nineveh shall be destroyed!”  When the people repented, mercy was granted.  It was a reprieve because conditions changed.  When the Ninevites returned to their old sinful ways, they were consumed as God had said. 

I do not see how our world can go on much longer as it is.  The good news is that it doesn’t have to stay as it is!  There can be a reprieve if there is repentance.

God intended to leave a certain uncertainty about the timing so no one would presume on His grace.  Believers, from the 1st century until now, have been looking and that is the way God meant it to be.  What difference would it make if you knew the next 24 hours on earth would be your last? 

They may be!