THE SOVEREIGNTY AND SUPREMACY OF GOD’S LOVE

“God is love,” the Scripture declares, (1 John 4:16b). His love is witnessed throughout the Word and in the world. There is a sovereignty in His love as he distributes it to whomever and wherever He wills. There is a supremacy in His love as His love great and most gloriously harmonized with every other  attribute of a Holy God. Love is given by the Father, brought by the Son, and witnessed by the Spirit. Paul prays that the Lord will direct our hearts into the love of God in 2 Thessalonians 3:5a.

This is HIS LOVE EXTENDED.  The Lord directs our hearts into His love. Love is at God’s initiative. He is the fountain from which Divine love flows. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life,” (John 3:16). 

Then consider HIS LOVE EXPOUNDED. Paul is proclaiming the possibility of entering into the love of God. It is the offer of the Gospel. The church is given the mission of proclaiming it. In our preaching and teaching there must be the exposition of the Scriptures as God’s love letter to us. 

We can then have HIS LOVE EXPERIENCED. Our heart is won by His heart, and we are directed into God’s love so that His heart becomes one with our heart.  John said, “We love Him because He first loved us,” (1 John 4:19). More than a theological truth, it is an experiential joy we can know—swimming in a boundless sea of God’s pure love—high as the heavens to lift us there, deep enough to reach the most depraved, wide enough to encompass all humanity, and long enough to span eternity. 

Thus, Paul prayed, “that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height— to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.” (Eph. 3‬:‭17‬-‭19‬‬)

This calls us to HIS LOVE EXPRESSED. The root of God’s love experienced leads to the fruit of God’s love expressed. The Holy Spirit takes the love of the Father given through the Son and enables us to bear the fruit of love, (Gal. 5:22). It is not something we work up in the energy of the flesh—that is impossible—but what God works in by the power of the Spirit. That is why Paul calls upon the Lord to direct us into God’s love. 

Then, we can fulfill God’s command to love Him with all our being and to love our neighbor as ourselves. We express this love to our fellow believers and even to our enemies!  This is the mark of the Christian, as our Lord declared, “By this all will know that you are My disciples, if you have love for one another,” (John 13:35). 

My prayer for the people of God, as we gather this Lord’s Day, is that the Lord will direct our hearts into the love of God, and that we will exit intent to share that love with a world that desperately needs to see and hear it. 

TRIUMPHANT OVER TRIBULATION

 

The Christian will reside in a world of tribulation, yet because of Christ in us troubles need not preside over us. Jesus promised, “In the world you will have tribulation; but be of good cheer, I have overcome the world,” (Jn. 16:33b). 

This is the very circumstance Paul addresses in 2 Thessalonians. The church was facing tribulation and they were being tested by this trouble. Yet in a trio of timeless traits, (1:3-4), the Apostle assures them they can be triumphant over tribulations—and so may we.

We can overcome by EXCEEDING FAITH, “your faith grows exceedingly.”  Faith grows as it is challenged. A faith that cannot be tested cannot be trusted. It is purified by the problems we encounter.   Peter put it, “that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,” (1 Peter‬ ‭1‬:‭7‬‬).

John Rippon wrote of this in his beloved hymn, “How Firm a Foundation.” 

When through fiery trials thy pathway shall lie,

My grace, all sufficient, shall be thy supply;

The flame shall not hurt thee; I only design

Thy dross to consume, and thy gold to refine.

We also are victorious through EXTRAVAGANT LOVE, “the love of every one of you all abounds toward each other.”  Even as we are called to love God with all our being, we are called to love each other as we love ourselves. These encapsulate all of God’s commands for us. 

True love is extravagant. It is all about giving. John 3:16 portrays such abounding love of the Father for us: “For God so loved the world that He gave His only begotten Son.”  No greater love could be displayed in the giving of the greatest gift to meet our greatest need. Love is seen to be more than a feeling, but an action. It springs from volition before it births emotion. 

Though the world hates us, we can endure in knowing God loves us.  That is tangible in how fellow believers support one another in the midst of our trials.

Further, we triumph in ENDURING HOPE, “your patience…in all your persecutions and tribulations that you endure.”  Patience is linked with hope. In the prior letter, Paul spoke of, “patience of hope,” (1 Thess. 1:3). This hope sustains us. We know that our trials are not a permanent state, but that Christ will put things right one glorious Day. We can hope for some respite here in this troubled world—an oasis in the burning desert of tribulation. Ultimately, that will be short-lived and only a foretaste as we are, “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ,” (Titus‬ ‭2‬:‭13‬‬).

This hope gives us the strength to press on and endure. There is absolute assurance of victory in Jesus. That absolute can make us resolute.  

John Bunyan’s classic allegory, “Pilgrim’s Progress,” accurately portrays the journey of Christian from escaping the City of Destruction, the difficult journey, but finally arriving in the Celestial City. God promises triumph over tribulation.

FIRST LOVE—IS IT FERVENT OR FADING?

In the book “Flickering Lamps” by Henry and Richard Blackaby, we read this vital truth about the church at Ephesus—and the Spirit’s application for us today:

As you would expect with such a solid spiritual foundation, the Christians at Ephesus did many things well. They tested those who called themselves apostles and exposed the charlatans (Rev. 2:2). They also despised the heretical teachings of the Nicolaitans. Having been instructed by teachers such as Paul, Timothy, and John, their doctrine remained orthodox. They also refused to tolerate evil (Rev. 2:2). The church continued to labor, persevere, and endure trials such as the esteemed apostle John’s arrest. For the most part, the church’s behavior was admirable. 

The church at Ephesus must have been gratified to hear Christ commend them for so many behaviors but devastated when He declared, “But I have this against you” (Rev. 2:5). How sublime it is when Christ has no caveats in His evaluation of a church or individual! However, it is foolhardy to assume we can tolerate one sin as long as the majority of our activities are praiseworthy. It only takes one sin to make us deserving of judgment. 

What made the transgression of the Ephesian church so reprehensible was the nature of their sin: “… you have abandoned the love you had at first” (Rev. 2:4). Christ had called the Ephesian church into a personal, loving relationship with Himself. Nothing is more important than that. The Ephesian church had a solid list of exceptional behavior. They only had one shortcoming. One sin negated everything that was praiseworthy, for they had neglected what was most important. In their zeal to be doctrinally, morally, and methodologically orthodox, their hearts had shifted from their Savior. They were still working for Christ, but they were no longer devoted to Him as they once had been. They had overlooked the most important mandate of all: to love the Lord God with all of their heart, soul, mind, and strength (Mark 12:30). 

Christ’s response to the church’s waning love was decisive: “Remember then how far you have fallen; repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place—unless you repent” (Rev. 2:5). Christ’s declaration might appear harsh. After all, the church’s conduct was generally admirable. But Christ will not tolerate a church that forgets its purpose. A church that forfeits its highest calling is in danger not only of losing its way, but more importantly, of suffering God’s judgment. The church at Ephesus had no time to lose. It needed to return wholeheartedly to its Lord. Despite its fidelity to proper doctrine, the Ephesian church was unacceptable to God. Clearly, even the most influential churches in the world can lose their way. (pp.  19-21, Kindle Version)

Doctrinally sound and missionally active churches may yet be headed for spiritual decline—if they have “left their first love.”  We need to be orthodox theologically, but as Vance Havner said, “You can be straight as a gun barrel theologically and empty as one spiritually.”  Missions and ministries will only be fruitful, if we are abiding in the Vine—in a vital love relationship with Christ—or else we may luxurious leaves, but no luscious fruit. Soon the leaves will wither and the branch is dead and removed.

Lord, rekindle the fire of fervent love for You in our churches today!

SELECTED TO SERVE

Jesus chose twelve men to follow Him. He set the model for them in His service to His Father, and mandated that they walk in His steps. We are selected to serve. It matters not what we do, we have this call as Christians. In this case, Paul was speaking to those who were bondslaves. If they saw that ultimately they were not serving men, but God, there would be a dignity bestowed upon their labor which would be transformative.

We are to serve the Lord COMPREHENSIVELY, “whatever you do.”  If you are a plumber or a pastor, a soldier or a sailor, a builder or a baker—there is no such thing as secular work. It is all spiritual service to Christ, if we are saved. We have been selected to serve.  This is comprehensive in its scope. 

We are to serve the Lord HEARTILY, “do it heartily.”  It would be a difference-maker for the preacher on Sunday morning if he would face his opportunity enthusiastically. That might impact the congregation as well!  It can be a contagious thing. It is an attitude adjustment for the employee on Monday morning that would direct him to say, “Good morning, Lord!” instead of, “Good Lord, it’s morning!” It will affect the mother who is rising in the night at a baby’s cry, if she hears this as a summons to serve Christ. Hear the Psalmist’s exhortation, “Serve the Lord with gladness,” (Ps. 100:2a). 

We are to serve the Lord EXPECTANTLY,  “as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.”  We do not work for a paycheck on earth, but a payday in eternity!  We may think ourselves underpaid for the labor we perform. We may work hard all our life and in our old age have little to show for it—we think. But, if we have been faithfully and joyfully serving Christ through that vocation, then He is watching, accounting, and will in Heaven be rewarding us for that work!

I write this on Saturday, and Sunday is coming, so let me say a special word to those who work in church. There will be some pastors who read this who will stand in a pulpit with more empty pews than expectant people tomorrow morning. They may pour their heart out and be met with a yawn from the handful of sleepy saints who are there. Someone will have prepared to direct the music and the singing will not have the energy or harmony befitting praise to God. A Sunday School teacher will have readied a lesson and maybe one or none show up to hear. Elsewhere, a small number give sacrificially to keep the lights on and the doors open. You may be the bi-vocational pastor who perspires under a hot sun Monday through Friday to inspire the people with a sermon on the Lord’s Day or you are privileged to be in a larger work, perhaps with multiple services—yet both of you collapse exhausted on Sunday evening. No matter what we do in the house of God, the Devil will have some critics there to make us feel that we are failures.

Do not forget there is One who attends our gathering who is soaking it all in, and writing it all down. Jesus is sitting in that congregation, choir loft, or classroom!  One day you can hear Him say, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” (Matt. 25:21). 

The old Gospel song is a wonderful reminder:

Sometimes the day seems long,
Our trials hard to bear.
We’re tempted to complain,
to murmur and despair.
But Christ will soon appear
to catch his bride away!
All tears forever over
in God's eternal day!

It will be worth it all
when we see Jesus!
Life's trials will seem so small
when we see Christ.
One glimpse of his dear face,
all sorrow will erase.
So, bravely run the race
till we see Christ. (Esther Kerr Rusthoi)

In a few minutes I plan to mow my lawn and later review my sermon to the glory of God!

A PETITION FOR PERCEPTION

Over and again, we find Paul recording his passion for the people of God in his petitions offered for them. In Colossians 2:2-3, we hear his prayer for the churches of Colossae and Laodecia. His plea is for their perception of God—His ways, His will, and His work. 

His prayer is for them to have encouragement in the great realities of God. To know Him and experience the Infinite One is to drink from a fountain that flows forever. What could be more fulfilling?

He pleads for them to be enmeshed in the glorious love of God—hearts knit together with love for Christ and His church. Being in union with the Lord enables us to be bound to one another.

His petition is for them to be educated in the grand mystery of God. 

Here is the source of this mystery. This truth once hidden during the Old Testament is now unveiled in the New Testament—fully revealed in the person of Christ. To see Him is to see God. To hear Him is to hear God. To know Him is to know God. 

This leads to the scope of this mystery. The Apostle speaks of “full assurance,” and “all the treasures.”  These come to us in theological instruction—that is “understanding” and “knowledge.”  These truths inform our thoughts and inspire our zeal. This leads to practical application—“wisdom.”  This is truth that informs and inspires us to go beyond what we know to how we live. It impacts our head, heart, and hands.

As a preacher, I need to be praying this for my congregation. As a member of the church, you ought to be seeking to perceive this reality in the revelation of God in Christ. May this Lord’s Day find the pulpits proclaiming the great treasures of truth and the pews filled with eager listeners soaking it in, intent to live it out!

WHOSE CHURCH IS IT?

I was told a story years ago of a fellow in the Burnsville town square who asked an old farmer, “Where is the Church of God?”  He nodded toward the First Baptist Church and said, “That is Preacher Jones’ church.”  He then pointed to the Presbyterian church, and said, “That’s Preacher Smith’s church.”  He mentioned the Methodist church and said, “That is Preacher James’ church.”  Scratching his head, he replied, “If God’s got a church around here, I don’t know where it is!”

It is incorrect for a pastor or member to speak of the church as “my church,” though we understand what they likely mean. However, if they believe it is their church, it is more than incorrect—it is iniquity!

Paul writes of Christ, “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” (Col.‬ ‭1‬:‭18‬‬). 

Preacher, or Deacon, or Ladies’ Mission Leader, nobody died and left you in charge!  Jesus did die—but also arose—and He is in charge!

Consider, THE PROMINENCE OF OUR FAME. It is a natural tendency—this business of self-promotion. That is rooted in the depravity of our sin nature!  When we want to be the celebrity and think we are capable of dominating the church, it is possible we will make headlines. Yet, at the Judgment Seat of Christ, it will all prove hay, wood, and stubble to be burned into oblivion. That is—if we are saved. Such pride may indicate we are unregenerate and then we will face a worse fire!

Let us seek instead THE PREEMINENCE OF GOD’S NAME. “In all things…[that] He may have the preeminence.”  It is not about our fame, but His name. The glory of God is to be the driving force of the ministry and the devoted focus of the church. May we die to self in order to lift up Christ. Let our humiliation spotlight Christ’s exaltation. Just resign today from being the head of the church you serve.  Jesus alone is worthy of being the Head and He can run things a lot better than we can!

DARE AND DO MUCH

God has not changed.  His power is still limitless, but we have not dared to trust Him and sought to do great things by that great power  Spurgeon underscored this when he said:

But it is also said that there is a want of power largely manifested by individual saints. Where are now the men who  can go up to the top of Carmel and cover the heavens with  clouds? Where are the apostolic men who convert nations?  Where are the heroes and martyr spirits of the better days?  Have we not fallen upon an age of little men, who little dare and little do? It may be so; but this is no fault of the great  Spirit. Our degeneracy is not His doing, We have destroyed ourselves, and only in Him is our help found. Instead of crying  to-day, “Awake, awake, O arm of the Lord,” we ought to listen  to the cry from heaven which saith, “Awake, awake, O Zion;  shake thyself from the dust, and put on thy beautiful  garments.” Many of us might have done great exploits if we had but given our hearts thereto. The weakest of us might have  rivaled David, and the strongest among us might have been as angels of God. We are straitened in ourselves; we have not reached out to the possibilities of strength which lie within grasp. Let us not wickedly insinuate a charge against the good  Spirit of our God; but let us in truthful humility blame  ourselves. If we have not lived in the light, can we marvel that  we are in great part dark? If we have not fed upon the bread of  heaven, can we wonder that we are faint? Let us return unto  the Lord. Let us seek again to be baptized into the Holy Ghost and into fire, and we shall yet again behold the wonderful  works of the Lord. He sets before us an open door, and if we  enter not, we are ourselves to blame. He giveth liberally and upbraideth not, and if we be still impoverished, we have not  because we ask not, or because we ask amiss. (Spurgeon, Service and Honor, pp. 37-38, Kindle Edition).