The great boxer, Joe Louis, was once told how his
opponent, Billy Conn, intended to beat him with quickness, to which the Brown
Bomber replied, “He can run, but he can’t hide.” Louis knocked him out. In a much greater way, Jonah found out that
you can’t run away from God. That is the
lesson in the first chapter of Jonah.
He tried (v.1-3). The Lord commanded his prophet to go
preach a message of repentance to the citizens of the Assyrian capital of
Nineveh, and he boarded a boat to go the opposite direction. Before we shake our heads and judge Jonah’s
folly, let us take personal inventory.
Some who read this are out of fellowship with God—fleeing from His will
in some way or another.
Jonah acted on reason rather than revelation; by fear
and not faith. His intended audience was
a cruel and evil people. Jonah knew the
danger of his assignment. As much as he
feared that, an even greater fear was that perhaps his mission would be
successful! He wanted the Assyrians to
be judged—after all their brutality he thought they deserved it—the filthy
pagans! Have we not too often—like Jonah—leaned
on our own logic, rather than trust in God’s way? Nineveh needed to be confronted—and so does
our culture today.
The disobedient prophet found out that God disciplines
His defiant child (v.4). The seeming
fair weather circumstances Jonah enjoyed were suddenly interrupted by a storm
that God sent to arrest him. The storm
was bad, but the sin was worse. Whatever
it takes, if you continue to run from God, He will hunt you down—for your own
good and His glorious purpose.
If we are in a storm in our life today, we should
pause and seek the reason. Sometimes
trials come out of the blue sky like a summer thundershower. They may be inexplicable. Faithfulness to God is no assurance of
immunity from trouble. Facing such is
part of living in a world under the curse.
There are other instances where we are reaping what we have sown. Another prophet, Hosea, wrote, “They sow the wind, and reap the whirlwind”
(8:7a).
Not only did the sin of Jonah affect him—bad as that
was—but it threatened to sink the sailors on board with him (v.5-17). We may decide that our disobedience is our
business—that it is between us and God alone.
As dangerous an attitude as that is—it is also wrong. We do not know how far-reaching the results
of our sin may be—the lives we will bring down with us.
Jonah is unconcerned.
He is asleep! Sin has that kind
of deadening effect. The pagan mariners
meanwhile are desperately trying to save themselves. There was a man who knew the problem and the
solution, but had not told them. This is
a picture of the grim reality in our world today. Our world seeks a solution to the problems
faced—and it is futility—while the church sleeps on in sinful disobedience to
the Great Commission mandate to share the Gospel! Jonah is cast out—which is what Jesus said
would happen when the salt of the earth lost it seasoning potency. It is branded, “good for nothing but to be thrown out,” (Matt.5:13b).
God was not through with Jonah. He persistently pursues His erring
child. What will it take to bring us
into surrender to God’s will?
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