You
are worthy to take the scroll, and to open its seals…. (Revelation 5:9)
The throne of God has a prominent place in the book of
Revelation, being mentioned thirty-four times.
There are four references in chapter five. This chapter shows us the purest
worship. We prepare for worship
hereafter by our worship here. Far too
often we get on the throne and demand a worship experience about our musical
tastes, the style we enjoy, and the feelings we want, when true worship bows to
the One on the throne and focuses on Him.
The chapter commences with a scroll being presented
(v.1). This scroll represents the title
deed to the universe. It is covered in writing on front and back indicating
that nothing more can be added. The
contents are hidden—it is rolled up and sealed with seven seals. That deed to creation was Adam’s, but he
forfeited it when he sinned, and surrendered dominion to Satan’s clutches. Now, all creation groans under the curse,
longing to be redeemed from bondage. Who
is worthy to take the scroll?
Search is made throughout the universe (v.2-3). No angel in heaven above, no man on earth,
nor demon in hell is qualified to take the scroll. None are worthy. This breaks John’s heart (v.4). He sees the world full of sin and the sorrows
it brings. He longs for deliverance to
come. Is there not a redeemer?
Oh yes there is!
One alone is worthy! Christ, the Lamb of God, has prevailed (v.5-7)! He prevailed in the wilderness when tempted
by Satan. He prevailed in the garden when
He drank the bitter cup. He prevailed on
the cross when He paid the redemption price in full. He prevailed over the grave when He conquered
death! John lifted his head bowed in
despair, brushed away the tears from his eyes, and looked up expecting to see a
Lion, but was shocked to see a Lamb.
This Lamb is one that had been slain—the wounds of Calvary testifying to
His accomplished mission of redemption.
He has seven horns—speaking of power; seven eyes—speaking of perception;
seven Spirits—speaking of presence.
Thus, Jesus is omnipotent, omniscient, and omnipresent!
The four living creatures and twenty-four elders
respond by bowing before the Lamb (v.8).
The four living creatures symbolize all that which He has created. The twenty-four elders represent all the
redeemed of all the ages. Heaven is seen
as a place where praise is sung and prayers are stored. That instruments are strummed may not
surprise us; that intercessions are secured may startle us. Prayer is spiritual and eternal—its efficacy
such that even after we are dead those prayers remain before God’s throne. In His time and way, He will answer—even if
we are in heaven!
In heaven we will sing a new song (v.9-10). The message is not new, but the melody
is! There are those who insist that any
new music is bad music. In church, they
only want the old songs. Yet, do we not realize there was a time when those old
songs were new songs? Heaven is filled with
music and I want to warm up for that choir by singing God’s praise here!
There will be a sevenfold doxology sung in holy
harmony (v.11-14). The Lamb of God will
be the subject of that worship. Music
will pervade the atmosphere in glory.
God made creation to utter joyful sounds—whether a bird to twitter or a
human to sing. The Lamb alone is worthy
of our praise. Amen? Amen!
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