DEAD, BUT NOT DORMANT

“Low in the grave He lay, Jesus my Savior! Waiting the coming day, Jesus my Lord!” So, tomorrow, we will sing and celebrate, “Up from the grave He arose, with a mighty triumph o’er His foes!” 

Yet, what of that in-between time, when His body was sealed in the sepulcher?  Peter tells us that though His crucified body was in a tomb, His spirit was very much alive and active, (1 Pet. 3:18). Christ was dead, but not dormant.

The Bible does not teach, “soul sleep.”  Paul said, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord,” (2 Cor.‬ ‭5‬:‭8‬‬).  Neither was Jesus in a state of unconsciousness between His death and resurrection. 

The Old Testament term for the world of the dead is Sheol and the New Testament word is Hades. According to the story our Lord told of the rich man and Lazarus in Luke 16:19-31, there were two areas where the souls of the dead would dwell: “torment” for the wicked and “Abraham’s bosom” (figurative language for “paradise”). Recall that Jesus promised the dying thief, “today you will be with Me in Paradise,” (Lk. 23:43). Thus, when Jesus died physically, He was alive spiritually—closing His eyes on Calvary, He opened them in Paradise. He was dead, but not dormant.

What did He do during that time?  We know that in Sheol/Hades there is “a great gulf fixed,” so that none can cross over from perdition to paradise or vice versa, (Lk. 16:26), yet they can converse as we hear the rich man in torment crying out to “Father Abraham,” for a drop of water to be brought to him by Lazarus, (Lk. 16:24) and Abraham responds to him with the impossibility of that. They communicate with each other. Jesus was spiritually in paradise with the repentant thief that very day as He promised. He was there and “preached to the spirits in prison,” (1 Pet. 3:19). 

This was not an evangelistic sermon. The decision of where we will spend eternity is made in this lifetime—with no “second chance” after death. It was in this case a proclamation “to the spirits in prison, who were formerly disobedient…in the days of Noah.”  In torment, these fallen demons were locked away in a special prison. Peter would add this in his second epistle, “For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment;” (2:4). The Greek word for “hell” is Tartarus, the name of that special compartment in torment for these wicked demons to be imprisoned. 

Jude speaks of them also, “And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;”(Jude‬ ‭1‬:‭6‬‬).

It is my understanding that these demons in some fashion inhabited human form and were used by Satan—the Prince of Demons—to corrupt the human race by sexual relations with human women in Noah’s day, (cf. Gen. 6:1-8). The Serpent had been told after he seduced Adam and Eve in the Garden, “ ‘And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.’ ” (Gen.‬ ‭3‬:‭15‬‬). If the Devil could corrupt “the daughters of men,” (Gen. 6:1), then there would be no seed of woman to crush his head!  It would have worked, “But Noah found grace in the eyes of the LORD,” (Gen. 6:8).

Satan persisted in attempts to fully corrupt the nation of Israel and thus no Messiah would be born. Yet, God always had a remnant of believers. Even, when Messiah came, the Devil tempted Jesus in the wilderness. Yet, Christ remained sinless and on the cross, though the Seed of woman had His heel bruised—the Lord’s suffering and physical death—by that means, crushed the Serpent’s head!

So, Christ descended into the realm of the dead and proclaimed His victory over the Devil and his demonic hordes!

As bad as this sermon was for the imprisoned demons, it was glorious for the people of God in paradise. You see, the Old Testament saints were saved by faith in Christ just like we are—Abel, Noah, Abraham, Moses, and all the redeemed (cf. Heb. 11).  They were saved by looking ahead to Christ’s atoning work on the cross, whereas we look back to it. Those saved in the Old Testament were saved by “the lay-away plan.”  You know how you find a Christmas gift for someone, so you don’t want it reserved. It is put in lay-away, until the price is paid, and then you possess it. So, the Old Testament saints went to paradise, or “Abraham’s bosom,” so to speak, until Christ would pay the price of their redemption. After His resurrection, and His ascension, He would empty that compartment in Hades and take the souls of those Old Testament believers to Heaven and into the presence of the Father. “Therefore He says: ‘When He ascended on high, He led captivity captive, And gave gifts to men.’ (Now this, ‘He ascended’—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.)” (Eph. ‭4‬:‭8‬-‭10‬‬). 

He was dead, but not dormant!

THE SUFFERING SERVANT

“Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.” (Isaiah‬ ‭53:4-6‬‬)

No one has ever suffered as Jesus suffered. Crucifixion was one of the most torturous methods of execution ever devised. But, others were crucified—two men on either side of Him—who suffered just as much physically. Our Lord suffered hell—the punishment deserved by all of us—and not for His own sin, for He had none. He bore the full fury of the wrath of God for our sin—all of it!

We cannot imagine a holy Being who had never known sin becoming sin. We cannot fathom being Godforsaken by One who was eternally in fellowship with His Father. We cannot grasp what it would be to experience hell for all mankind of all ages as He did.

Jesus, the Suffering Servant was our substitute. Repeatedly, Isaiah reminds us, that it was “our griefs,” and “our sorrows,” He bore. It was “our transgressions,” and “our iniquities,” for which He suffered. It was to secure, “our peace” and “our healing,” that He abandoned His. Because we are “like sheep that have gone astray,” the spotless Lamb was excluded from God’s presence, so we might be included in it!

What wondrous love!  What amazing grace!  I think of the words of a song my late father wrote,

“Lord, take me back to Calvary;
Let me see Your wounded side,
Where You bled and died for me.
Let me hear, ‘It is finished,’
Salvation’s plan is now complete;
Lord, I pray, ever remind me;
Take me back to Calvary.”

MARCH ON!

And when they had sung a hymn, they went out to the Mount of Olives.

He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will. ”

And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.

And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.

And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

And Jesus cried out again with a loud voice and yielded up His spirit.

When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.

“He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.”

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”

(Matthew 26;30, 39, 57; 27:2, 31, 50, 59-60; 28:6-7, 16; Acts 1:9-11)

Jesus left the Upper Room following the institution of the Lord’s Supper—crossing the Kidron Valley and up the Mount of Olives to Gethsemane.  Knowing what He was going to face, He did not hesitate. March on Jesus!  March on!

Into the garden, He left the disciples to pray—and instead, they slept—so He prayed alone, wrestling as He would drink the cup.  Might it be avoided?  No, for this cause He came.  March on Jesus!  March on!

The violent mobbed seized Him.  Peter whipped out his sword to fight for Him, but He could have summoned the legions of heaven to rescue Him.  But, He surrendered Himself—the Holy One in the bloody hands of those brutes.  March on Jesus!  March on!

Marched to trial before the religious and government authorities—a kangaroo court—yet He did not protest, a Lamb led to the slaughter. Brutally beaten and cruelly mocked, yet He did not flee.  March on Jesus!  March on!

Shouldering the cross:

Up Calv’ry’s mountain, one dreadful morn,
Walked Christ my Savior, weary and worn;
Facing for sinners death on a cross,
That He might save them from endless loss. (Avis Christiansen)

March on Jesus!  March on!

And so He was nailed to that cross—suffering as none had ever suffered, paying the excruciating price of all sins of all men of all time, that we who received Him might be forgiven.  He went where no one else could go—marching to the gates of hell—and declaring His victory over the demonic realm.  He crushed the serpent’s head!  March on Jesus!  March on!

Out of the grave, He walked!  Conqueror over death, hell, and the grave—nail-scarred feet strode from the tomb in triumph!  No stone could seal His grave.  No guards could prevent His exit.  March on Jesus!  March on!

He walked among men, the Lord of Glory for forty more days until He met the disciples on the Mount of Olives again, where He would commission His church and depart through the clouds—and on to heaven itself.  What a reception He received as He returned from His mission now accomplished—on to the throne of His Father, and reunion!  March on Jesus!  March on!

And the promise is that the very place where His feet last touched the ground, will once more be the place where they will touch down—maybe very soon—and He will seize the scepter of universal dominion, treading all His foes beneath those blessed feet.  Lord, hasten that day!  March on Jesus!  March on!