POWER IN PRAYER

Concerning prayer, when all is said and done, there is a lot more said than done. How many sermons have we heard about prayer? Have many studies have we done about prayer?  These are of value to be sure. Yet, as James warned us, we must be “doers of the Word and not hearers only,” (James 1:22). John states three principles in 1 John 5:14-15 that must be practiced to experience power in prayer.

First, we must ASK, “that if we ASK anything according to His will, He hears us. And if we know that He hears us, whatever we ASK, we know that we have the petitions that we have ASKED of Him.” [emphasis added]. James also told us, “you do not have because you do not ask,” (James 4:2c). Unasked prayers are unanswered prayers. Sin is at its depraved heart about the ego. We see in center of sin the letter, “I.”  When we pray, we are not informing God of that which He does not know.  Rather, we are admitting that we know we need Him and cannot handle things on our own. He is God and we are not. As a preacher, I have found it easier to speak to men about God than to speak to God about men. But, my preaching will be without power if I do not seek Him.

Second, we must ABIDE, “that if we ask anything according to HIS WILL, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions we asked of Him.” [emphasis added]. Abiding in the will of God—being in submission to it—brings power in prayer. We are linked to Christ and can ask anything for we only want what He wills. Surely, John recalled these words from the lips of Jesus, ‬‬“If you ABIDE in Me, and My words abide in you, you will ask what you desire, and it shall be done for you,” (John‬ ‭15‬:‭7‬‬, emphasis added). The will of God is expressed in the Word of God—a Book of “exceedingly great and precious promises,” (2 Pet 1:4). As we abide in that Word so it abides in us, then we find ourselves abiding in Christ and in His will, which far from limiting our prayers, liberates our prayers to ask for absolutely anything. 

Third, we must ANTICIPATE, “Now this is the CONFIDENCE that we have in Him, that if we ask anything according to His will, He hears us. And if WE KNOW that He hears us, whatever we ask, WE KNOW that we have the petitions that we have asked of Him.”  Our anticipation is to receive an answer. Faith is the foundation on which powerful praying rests. Our confidence in God’s power to answer and purpose for answering flips the switch that unleashes the energy of Omnipotence! Man says, “I will believe it when I see it,” but God responds, “You’ll see it when you believe it!” Our Lord—who cannot lie—stated it, “And whatever things you ask in prayer, believing, you will receive,” (‭‭Matt.‬ ‭21‬:‭22‬‬). I suspect that one day when I stand before the Lord, I will be disappointed in knowing that I did not ask God for too much, but too little. He has limitless power, but my experience of that will be limited by my unbelief. Some of the most shocking words in Scripture are these: “Now [Jesus] could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.” (Mark‬ ‭6‬:‭5‬-‭6‬). 

May we fervently and faithfully ask, abide, and anticipate power in prayer!  

TO THE GLORY OF GOD

God is most glorious and He is above all things to receive glory. In 1 Peter 4:7-11, the Apostle focuses on how can do all things to the glory of God. 

There is to be intentional URGENCY. “But the end of all things is at hand; therefore be serious and watchful in your prayers.”  (1 Pet. 4:7)

I am reminded of the words of missionary C. T. Studd, 

Only one life, ‘twill soon be past; 

Only what’s done for Christ will last.

Writing as a man in his seventies, who has been active in church work for nearly half a century, I can attest to the rapidity with which life races by. There is no rewind button. Every precious second that ticks by, with a significant amount spent in sleep and basic necessities, will never be reclaimed. Time is too precious to waste or as we say, “killing time.” Instead our days are to be devoted to the glory of God, as those who must stand before Christ and give account. 

Human history is linear and not circular. There was a starting point in creation and there will be a finishing point of consummation. Those who glorify God best live as though Christ might return today—for He may! 

This leads us to seriousness—“therefore be serious.”  It doesn’t mean we shuffle along with a long face as in a funeral, but rather that we run purposefully with joyful anticipation of a wedding with Christ our Bridegroom.  That is important. If you have ever been around a woman preparing for marriage, you know they take the wedding seriously!

This further inspires supplication—“watchful in your prayers.”  Those who glorify God most are those who spend time in His presence. As we gaze into His glorious face, we reflect that glory when we leave the private place of Divine communion and journey to the public place of human connection.  

There is to be loving FERVENCY, “And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’ Be hospitable to one another without grumbling.” (1 Pet. 4:8-9)

While we ought to say to others, “I love you,” it is imperative that we show others we love them. True love is a fire exhibited fervently. As God is nauseated by lukewarmness, He desires that we “have fervent love for one another.”  

Such love is marked by humility. “Love will cover a multitude of sins.” We are to humbly forgive and not assert our own rights. We are not about exposing the flaws of others, instead humbly confessing our own failings. As Jesus said, 

And why do you look at the speck in your brother’s eye, but do  not consider the plank in your own eye? Or how can you say to  your brother, “Let me remove the speck from your eye”; and look,  a plank is in your own eye? Hypocrite! First remove the plank  from your own eye, and then you will see clearly to remove the  speck from your brother’s eye. (Matt. ‭7‬:‭3‬-‭5‬‬)

Peter tells us such love is also exhibited by hospitality. “Be hospitable to one another without grumbling.”  An open heart and open arms lead to an open door. How we entertain one another in our home ought to be with gladness and not a grumbling.  It is something we want to do and not just we have to do—a delight and not a duty.  

There is to be gracious MINISTRY. 

As each one has received a gift, minister it to one another, as  good stewards of the manifold grace of God. If anyone speaks,  let him speak as the oracles of God. If anyone ministers, let him  do it as with the ability which God supplies, that in all things God  may be glorified through Jesus Christ, to whom belong the glory  and the dominion forever and ever. Amen. (1 Peter‬ ‭4‬:‭10-‭11‬‬)

Every church member is to be a minister. All the Father’s children are gifted children. Being born again of the Spirit, each of us has at least one spiritual gift. These are not for show, but for service. 

Every church pastor is to be teacher  “If anyone speaks, let him speak as the oracles of God.”  The preacher has a particular ministry of speaking the Word of God—not his opinions, but God’s oracles.

There is a sacred stewardship. “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.”  As mentioned previously, a day of accounting is coming. Paul put it this way, 

Now if anyone builds on this foundation with gold, silver, precious  stones, wood, hay, straw, each one’s work will become clear; for  the Day will declare it, because it will be revealed by fire; and the  fire will test each one’s work, of what sort it is. If anyone’s work  which he has built on it endures, he will receive a reward. If  anyone’s work is burned, he will suffer loss; but he himself will be  saved, yet so as through fire.  (1 Cor. ‭3‬:‭12‬-‭15‬‬)

There is a supernatural supply. “If anyone ministers, let him do it as with the ability which God supplies.” Christian ministry is a human impossibility. If we do it, then we can claim credit for it. If God does it through us, then He gets the glory. That is the way it works. The secret is to abide in Christ. Read John 15 where our Lord reminds us that He is the Vine and we are the branches. If a branch is not connected to the vine it cannot bear fruit. Now, we may think our service is something, but Christ says it is nothing—that is, of no eternal significance unless done in supernatural reliance.

When there is intentional urgency, loving fervency, and gracious ministry, here is the result: “that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.”

PRAYING WITH POWER

 

Praying as a ritual and prayer that is effectual are altogether different. The former is about self-righteousness, and the latter is about Kingdom mindedness. Paul tells Timothy that praying with power involves three elements. 

Powerful praying demands SANCTITY, “holy hands.”  Our hands must be clean—meaning our sinful actions have been cleansed by the blood of Christ. We are devoted to a sanctified life. God does not want to hear our petition until He has our confession. The Psalmist said, “If I regard iniquity in my heart, The Lord will not hear,” (Psalms‬ ‭66‬:‭18‬‬). Repentance removes this roadblock to receiving God’s response.

Powerful praying also requires SERENITY, “without wrath.”  Not only must I be forgiven, but I must be forgiving. Bearing malice toward another puts up a roadblock to my prayers reaching heaven. Jesus taught this to His disciples, “And forgive us our debts, as we forgive our debtors. …But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matt. ‭6‬:12,‭15‬‬). Wrath will be an impediment to our intercession. There is a serenity that comes when we commend our enemies to God and let Him deal with them.

Powerful praying further needs SURETY, “and doubting.”  Faith is our confidence in God that we pray in alignment with His will to an Almighty God who is able to answer our prayer. While our hands must not be sullied by defilement and our heads not be filled with discord, neither can our hearts be consumed with doubt. Our Lord gave the promise, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them,” (Mark‬ ‭11‬:‭24‬‬). Man says, “I’ll believe it when I see it,” but God says, “You’ll see it when you believe it.”  This is our surety.

Now, this is not some name it and claim it, blab it and grab it prosperity gospel nonsense. Faith is rooted in the Word of God and that Word of God defines the will of God. I can have absolute assurance that if my supplication aligns with Scripture that God will be pleased to answer in His time and in His way.

Let us devote ourselves to praying with power!  What a difference that will make in us, in the church, and in all those for whom we pray!

A PETITION FOR PERCEPTION

Over and again, we find Paul recording his passion for the people of God in his petitions offered for them. In Colossians 2:2-3, we hear his prayer for the churches of Colossae and Laodecia. His plea is for their perception of God—His ways, His will, and His work. 

His prayer is for them to have encouragement in the great realities of God. To know Him and experience the Infinite One is to drink from a fountain that flows forever. What could be more fulfilling?

He pleads for them to be enmeshed in the glorious love of God—hearts knit together with love for Christ and His church. Being in union with the Lord enables us to be bound to one another.

His petition is for them to be educated in the grand mystery of God. 

Here is the source of this mystery. This truth once hidden during the Old Testament is now unveiled in the New Testament—fully revealed in the person of Christ. To see Him is to see God. To hear Him is to hear God. To know Him is to know God. 

This leads to the scope of this mystery. The Apostle speaks of “full assurance,” and “all the treasures.”  These come to us in theological instruction—that is “understanding” and “knowledge.”  These truths inform our thoughts and inspire our zeal. This leads to practical application—“wisdom.”  This is truth that informs and inspires us to go beyond what we know to how we live. It impacts our head, heart, and hands.

As a preacher, I need to be praying this for my congregation. As a member of the church, you ought to be seeking to perceive this reality in the revelation of God in Christ. May this Lord’s Day find the pulpits proclaiming the great treasures of truth and the pews filled with eager listeners soaking it in, intent to live it out!

THE ISSUE OF OUR IMPOTENCE

Often, we may feel that we preach without productivity. Despite attempting to be faithful, we do not find ourselves fruitful. The issue is not with God. Hear what Spurgeon said on this matter:

           “Is the Spirit of the Lord straitened?” Cannot He prepare your heart and tongue? No, the Spirit of the Lord is not straitened. Still is that promise our delight “My grace is sufficient for thee.” It is a joy to become weak that we may say with the apostle, “When I am weak then am I strong.” Behold, the, strength of the Lord is gloriously revealed, revealed to perfection in our weakness. Come, ye feeble workers, ye fainting laborers, come and rejoice in the unstraitened Spirit. Come you that seem to plough the rock and till the sand, come and lay hold of this fact, that the Spirit of the Lord is omnipotent. No rock will remain unbroken when He wields the hammer, no metal will be unmelted when He is the fire. Still will our Lord put His Spirit within us and gird us with His power, according to His promise, “As thy days, so shall thy strength be.” 

           But some have said, “Yes, but then, see how few the conversions are nowadays! We have many places of worship badly attended; we have others where there are scarcely any conversions from the beginning of the year to the end of it.”  This is all granted, and granted with great regret; but “is the Spirit of the Lord straitened: are these His doings?” Cannot we find some other reason far more near the truth? If there are no conversions we cannot fall back upon the Spirit of God and blame Him. Has Christ been preached? Has faith been exercised? The preacher must take his share of blame; the church with which he is connected must also inquire whether there has been that measure of prayer for a blessing on the word that there ought to have been. Christians must begin to look into their own hearts to find the reason for defeat. If the work of God be hindered in our midst, may there not be some secret sin with us which hinders the operation of the Spirit of God? May He not be compelled by the very holiness of His character to refuse to work with an unholy or an unbelieving people? Have ye never read, “He did not many mighty works there because of their unbelief”? May not unbelief be turning a fruitful land into barrenness? The Spirit Himself is not straitened in His power; but our sin has made Him hide Himself from us. The want of conversions is not His doing: we have not gone forth in His strength. We shake off with detestation the least trace of a thought that should lay any blame to the Spirit of the Most High. Unto us be shame and confusion of face as at this day. (Spurgeon, Service and Honor, pp. 35-37, Kindle edition)

Preacher, let us humble ourselves before the Lord and cry out for His power to attend our ministry!  Church member, if your pastor’s preaching lacks potency, it does not help to talk to fellow Christian’s about him but talk to God about Him and seek the Lord’s anointing upon him. You may find a new preacher with a new power in the same body and with the same voice—now energized with Divine unction.

The issue of impotence is not God. The problem is with us—our prayerlessness, our self-sufficiency, our lack of holiness. The good news is that God now calls us to repentance and reliance on Him that will bring real results of eternal significance. We may have what Jim Cymbala titled his book, “Fresh Wind, Fresh Fire,” with Pentecostal power!

CHRIST’S PASSIONATE PRACTICE OF PRAYER

The passion for prayer Jesus demonstrated presents an imperative for us.  We are to be His followers and if we are not a people of prayer, then we will not only fail in following Him in this, but other areas as well.  The disciples entreated Him, “Lord, teach us to pray!”  That is to be our plea—not just teach us how to pray, though certainly needful—but teach us to pray, to do it!  Andrew Murray says it well:

We see how foolish and fruitless the attempt must be to do work for God and heaven, without – starting with prayer in the first place – getting the life and the power of heaven to possess us. Unless this truth lives in us, we cannot avail ourselves aright of the mighty power of the name of Jesus Christ. His example must teach us the meaning of His name.

Of His baptism we read, Jesus also being baptized and praying, the heaven was opened. It was in prayer that heaven was opened to Him, that heaven came down to Him with the Spirit and the voice of the Father. In the power of these, He was led into the wilderness, in fasting and prayer, to have them tested and fully appropriated. Early in His ministry, Mark records, And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there (1:35). And somewhat later Luke tells us that great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the wilderness and prayed (5:15-16). He knew how the holiest service, preaching, and healing can exhaust the spirit; how too much intercourse with men could cloud the fellowship with God; how time – full time – is needed if the spirit is to rest and root in Him; how no pressure of duty among men can free us from the absolute need for much prayer. If anyone could have been satisfied with always living and working in the spirit of prayer, it would have been our Master. But He could not; He needed to have His supplies replenished by continual and long-continued seasons of prayer. To use Christ’s name in prayer surely includes this, to follow His example and to pray as He did. 

Of the night before choosing His apostles, we read, he went out into the mountain to pray and continued all night in prayer to God (Luke 6:12). The first step towards the constitution of the church, and the separation of men to be His witnesses and successors, called Him to special long-continued prayer. All had to be done according to the pattern on the mount. The Son can do nothing of Himself but he sees the Father do. It was in the night of prayer that it was shown to Him. 

In the night between the feeding of the five thousand – when Jesus knew that they wanted to take Him by force and make Him king – and the walking on the sea, he went up into a mountain apart to pray (Matt. 14:23; Mark 6:46; John 6:15). It was God’s will He had come to do, and it was God’s power He was to show forth. He had it not as a possession of His own; it had to be prayed for and received from above. The first announcement of His approaching death, after He had elicited from Peter the confession that He was the Christ, is introduced by the words, And it came to pass as he was alone praying (Luke 9:18). The introduction to the story of the transfiguration is that he went up into the mountain to pray (Luke 9:28). The request of the disciples, Lord, teach us to pray (Luke 11:1), follows And it came to pass that as he was praying in a certain place. In His own personal life, in His intercourse with the Father, in all He is and does for men, the Christ whose name we are to use is a Man of prayer. It is prayer that gives Him His power of blessing, and transfigures His very body with the glory of heaven. It is His own prayer-life that makes Him the teacher of others in how to pray. How much more must it be prayer, prayer alone, much prayer, that can fit us to share His glory of a transfigured life, or make us the channel of heavenly blessing and teaching to others. To pray in the name of Jesus Christ is to pray as He prays. 

As the end approaches, it is still more prayer. When the Greeks asked to see Him, and He spoke of His approaching death, He prayed. At Lazarus’s grave, He prayed. In the last night, He prayed His prayer as our High Priest, that we might know what His sacrifice would win, and what His everlasting intercession on the throne would be. In Gethsemane, He prayed His prayer as victim, the Lamb giving itself to the slaughter. On the cross it is still all prayer – the prayer of compassion for His murderers; the prayer of atoning suffering in the thick darkness; the prayer in death of confiding resignation of His spirit to the Father. (The Ministry of Intercession, Kindle Version, pp. 88-91) 

LIVING IN THANKSGIVING

Thanksgiving is not meant to be only a holiday, but a holy devotion—not an event, but a lifestyle!  This is in contrast to the negativity we observe all about us these days. 

Negativity produces toxicity. There are many unhealthy churches because of the poisonous attitudes preached from pulpits and parked in pews!  

If ever a man had an excuse for complaining, it was Paul in the circumstances he finds himself in as he wrote to the Philippians. But, instead there is an expression of celebration!  Joy flows from the pages of this letter, and the crescendo is reached in 4:4-20. 

Paul calls us to PRAISE, “Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand.” (v. 4-5). We make the choice to praise. While the circumstances may be bad, the Lord is good—and we rejoice in Him. Because He is always good, we can always rejoice. No matter how you feel, God is unchanging. 

A grateful heart toward God will gender a gentle spirit toward others. Ultimately, we know the Lord is with us and is literally returning soon!  It will be OK!  Hallelujah!

The Apostle commands us to PRAYER, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;” (v. 6). The formula is simple to say—though challenging to do—and that’s why few do it!  But, here it is: worry about nothing, pray about everything, be thankful for anything. 

Are you facing a challenge that is beyond you?  Then, why worry about it?  Will worry fix it?  Give it to the One who in His sovereignty permits it and in our supplication will help us. Indeed, we can express thanksgiving even before the situation changes—and this is faith verbalized. Do we believe Romans 8:28?

Those living in thanksgiving are promised PEACE, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” (v. 7-9).  A supernatural peace flows from the Infinite God. You cannot explain it, but you can experience it. I am not sure how electricity works, but I’m not going to sit in the dark until I do!  In the dark times, claim the peace of God that will brighten your days. 

His peace will function as a sentry, so that when the devil seeks to make you doubt, that peace will drive the enemy away. When we choose to meditate on the true, noble, just, pure, lovely, the good reports, the virtuous, and praiseworthy, that peace of God will fill our soul!  

Paul is an example. He practiced what he preached!

Rely on God’s POWER,  “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (v. 10-13). No matter the physical state Paul found himself in, he had the spiritual power to rejoice in the Lord—and that not a little, but a lot!  Whether he was abased or abounding, famished or full, he knew the resources of the Almighty Christ. That same Savior is with us!  The promise is not of power to do what you want to do,  but what you ought to do—and that is truly only what we should want to do anyway.

Trust in God’s PROVISION, “Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound.  I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. ” (v. 14-19).  The progress of the Gospel moves on the provision of support from God’s people.  God so loved the world that He gave, and if we love Him, and the church that is Christ’s bride, as well as the lost He died to save, then we must give also. 

Thank God for the faithful giving of His people across the centuries and that is why we are saved and have opportunity to continue investing in that which is of eternal significance. 

Our giving is not about fulfilling a grudging obligation, but a glad offering. The Lord loves a cheerful giver. It is a matter of the heart and an expression of worship. If you trust God by giving, He promises to supply all your needs. You cannot out-give God.

We are reminded in conclusion of our ultimate PURPOSE,  “Now to our God and Father be glory forever and ever. Amen.” (v. 20‬‬). All the universe is moving toward the glory of God. It is all about Him—His praise and worship. Whatever happens, however we feel, no matter the conditions, we are assured that ultimately it all redounds to His glory. It is God’s proper desire and rightful due. Living in thanksgiving is about giving God glory. It will be the order of eternity, so it is time we start practicing on earth!

Let us choose to be living in thanksgiving!

THE FIRM FOUNDATION OF FAITH

The old hymn begins, 

    How firm a foundation, ye saints of the Lord 

    Is laid for your faith in His excellent Word.

That firm foundation of faith is featured in Acts 4. There are several facets of faith that we see. 

FIRST, WE SEE A CONFESSIONAL FAITH (v.1-22). We have the confession of Peter and John. There are core convictions that Christianity has which are compelled to be communicated. Such terms as, “speaking,” (v.1), “teaching…proclaiming,” (v.2), and “the word,”  (v.4). As a result of the preaching, faith was formed in “about five thousand.”  The core message is Christ—“the name of Jesus…crucified, whom God raised from the dead,” (v.10). He is “the cornerstone” of faith (v.11) and the Gospel message declares, “there is no other name…by which we must be saved” (v.12). That confession is a must for true faith (Rom.10:9-10, 13). The Spirit bears witness to Christ through His church (v.8) compelling us to confess Christ, “for we cannot but speak of what we have seen and heard,” (v.20). 

FURTHER, WE SEE A COURAGEOUS FAITH (v.23-31). This courage is required because of the conflict. Proclaiming the Gospel is an assault on the kingdom of darkness. The devil and his minions will fight back, and so we note, “they called them and charged them not to speak or teach at all in the name of Jesus,” (v.18). Such threats and rage had been predicted by David, writing Ps.2 quoted here (v.25-26). But, the kings of the earth are no match for the King of  Eternity!  The “Sovereign Lord” ( v.24), even uses the wicked to work His will (v.27), “to do whatever [God’s] hand and [God’s] plan has predestined to take place.”  The church’s prayer was not for the removal of conflict, but for the reinforcement of courage, “to continue to speak your word with all boldness,” (v.29). Such prayers will shake the world and send us out to speak boldly (v.31). 

FINALLY, WE SEE A COMMON FAITH (v.32-37). Now, by that, I do not mean the faith is cheap and ordinary, but that it is faith all believers have in common. This calls us to do life together in community (v.32). Such common faith produces uncommon fruit—“great power,” and “great grace,” (v.33), inspiring testimony and generosity (v.34-35).

WHO’S YOUR ONE? Day 22

 

Be Constant in Prayer

“Now he told them a parable on the need for them to pray always and not give up. ‘There was a judge in a certain town who didn’t fear God or respect people. And a widow in that town kept coming to him, saying, “Give me justice against my adversary.” ‘For a while he was unwilling, but later he said to himself, ‘Even though I don’t fear God or respect people, yet because this widow keeps pestering me, I will give her justice, so that she doesn’t wear me out by her persistent coming.’” Then the Lord said, ‘Listen to what the unjust judge says. Will not God grant justice to his elect who cry out to him day and night? Will he delay helping them? I tell you that he will swiftly grant them justice. Nevertheless, when the Son of Man comes, will he find faith on earth?’”
‭‭Luke‬ ‭18:1-8‬ ‭CSB‬‬

Some have labored on our knees and through the verbal proclamation of the gospel for the salvation of those close to us. The years pile high with no inkling of spiritual interest on their part, and we begin to wonder if our whispered prayers are to the white walls in our room instead of to the God of the universe. Why has God not answered my prayers to save my best friend, brother or co-worker? Why is my one still not walking with the Lord? We assume the hard work of evangelism is spent preparing a perfectly crafted gospel presentation, getting the message out there and watching the Holy Spirit work. But perhaps the greater work happens on our knees when no one is watching. God hears our petitions to save those we love. He longs for them to be saved, too. He is not slow, and He desires all to repent and to come to a saving knowledge of Him (2 Peter 3:9). Take heart, laborer. Always pray, never give up and do not grow weary of the good work you are doing in evangelism. Your Father hears you.

 Spend five minutes praying for your one and their salvation. Pray also the Lord would open doors to speak the truth of the gospel in love to them. (From “Who’s Your One?” Devotional, NAMB)

IS THERE EMPTY RITUAL OR EXCITING REALITY?

“Now in the fourth year of King Darius it came to pass that the word of the LORD came to Zechariah, on the fourth day of the ninth month, Chislev, when the people sent Sherezer, with Regem-Melech and his men, to the house of God, to pray before the LORD, and to ask the priests who were in the house of the LORD of hosts, and the prophets, saying, ‘Should I weep in the fifth month and fast as I have done for so many years?’” (‭‭Zechariah‬ ‭7:1-3‬‬)

Since the fall of Jerusalem and destruction of the Temple 70 years before, the people had a time of weeping and fasting for the judgment they had experienced.  Now, God in His grace, had returned them to the land.  The pressure was off and they wanted to focus their attention elsewhere.

How often we have been guilty of the same!  Difficulties drove us to God, but when they eased, our hearts turned from God.  Remember that sunny September 11, 2001, when the skies turned black from the smoke of jet fuel and ash as the twin towers were brought down by terrorists? Remember that first weekend as churches were filled?  How quickly we have forgotten!

Think about the implications of their questions: they were going through the motions of worship but were bored with it all.  It is like a mother waking a kid on Sunday morning and telling them it’s time to get ready for church.  “Aw, Mom, do I have to?”

Has the fire gone out of your relationship with God?  If it has, should you weep and fast—seeking the Lord—and the rekindling of that flame you once had?  Yes—and urgently!

THERMOMETER OR THERMOSTAT?

It’s hotter than the fourth of July!  Have you ever heard someone say that?  Well, Independence Day is here—and I hope you enjoy the fireworks.  We celebrate another birthday of this nation.  How many more?

Speaking of heat—the political rhetoric is at fever pitch.  I cannot recall the polarization of the politicians and the populace being this intense in my lifetime.  To me, it is reminiscent of the divide that sparked the fire that nearly burned America down—the Civil War.  There is nothing civil about the war waged each day in the media.  Social media is hardly sociable.

We should be passionate about the moral decline of this country.  I certainly intend to speak forcefully against the perversion on parade, the abomination of abortion, and such.  Yet, we must always remember to speak the truth in love.  A bulldog can whip a skunk—but is it worth it?

What would happen if we spoke to God as passionately in prayer about these matters as we speak about the problem in a Facebook post?  I am not saying we should not at times do the latter, but I am concerned the church is not doing much of the former.

America needs Jesus.  We need a heart change rather than a leadership change.  Laws are important to restrain evil, but ultimately cannot remove it—only repentance and regeneration through the Gospel accomplishes that.  Prayer to God and the proclamation of the Gospel are the church’s mandate.

President Trump cannot fix it.

President Biden, Warren, Sanders, or “fill in the blank,” cannot fix us.

The Republicans and Democrats aren’t the solution (though they may be part of the problem).

Socialism cannot save us—though it would doom us; neither can crony capitalism cure us.

The talking heads on your TV news channel of choice or those who editorialize through Facebook, Twitter, etc. do not have the answer.

The church has to decide whether we will be a thermometer that merely reflects our culture, or a thermostat that influences the culture.

Here is what God commands us to do:

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time,  (1 Timothy 2:1-6).

FIGHTING FAMILIES: The Field of Battle

Read Ephesians 6:10-18.

The war we are in for the souls of our children is real. Just because we do not use bullets and bombs, but Bibles, makes it no less deadly.  In fact, more than physical peril, their eternal destination is at stake.

Do we feel overwhelmed by this assignment?  Good, because we are overmatched. That is why Paul tells us we must stand in God’s power, for ours is insufficient. Yet, with God all things are possible. If Noah could get all his family on the ark in an age worse than ours, then we can get our children to heaven.

Each day we must put our armor on. The Apostle describes that armor. Fathers and mothers, grandparents, and church members must prepare for battle. This is not a game.

The weapon for offense is the sword of the Spirit—the Word of God. We must turn to Scripture, devote ourselves to its study, and instruct our children. Keep the sword sharp!

The field of battle, once we are dressed, is in the place of prayer. That is where the real conflict occurs. This is, after all, a spiritual war. Bible teacher, A.W. Pink said, “[The] most important duty, respecting both the temporal and spiritual good of your children, is fervent supplication to God for them. Without this all the rest will be ineffectual. Means are unavailing unless the Lord blesses them. The Throne of Grace is to be earnestly implored that your efforts to bring up your children for God may be crowned with success.”

Now, get on your knees and fight!

A FRESH START: A Blessing for Your Family

Read 1 Kings 8:54-61.

The prayer of Solomon for blessing at the time of the dedication of the house of God, offers a model for blessing we can speak over our household.  Don’t forget the significance of prayer. The task of raising children for God in this perverse culture is too large for us. But, it is not too hard for God. So, let us call upon Him (v.54–56). What should we pray?

Seek God personally. “May the LORD our God be with us, as He was with our fathers. May He not leave us nor forsake us,” (v.57‬). We want the presence of God to be manifest in our home. It is not just a set of theoretical facts about God that we want for our children, but a personal faith in God.

Seek God passionately. “that He may incline our hearts to Himself, to walk in all His ways, and to keep His commandments and His statutes and His judgments, which He commanded our fathers.” (v.58‬). Behind doctrine in our children’s heads (which is indispensable), we pray for devotion in their hearts. More than an outward performance of rules, we seek an inward passion for righteousness (which will set the direction of our steps).

Seek God persistently.  “And may these words of mine, with which I have made supplication before the LORD, be near the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day may require,” (v.59‬). We do not want our children to follow God for a time, but for a lifetime. We need His blessing on them today, and everyday. Each sunrise brings new challenges, and our kids need God’s presence and protection.

Seek God pointedly.  “that all the peoples of the earth may know that the LORD is God; there is no other. Let your heart therefore be loyal to the LORD our God, to walk in His statutes and keep His commandments, as at this day.” (v.60-61‬). We seek for our children to glorify God and to testify of God as they are sent as emissaries of God into the world. Again, we are reminded that it is the heart of loyalty to God that will direct our feet in obedience to God.  Pray for their heart!

PRAYING FOR YOUR CHURCH

In anticipation of the gathering of the saints for worship on this Lord’s Day, we need to pray. As the old hymn aptly states,

“Brethren, we have met to worship and adore the Lord our God;
Will you pray with all your power, while we try to preach the Word?
All is vain unless the Spirit of the Holy One comes down;
Brethren, pray, and holy manna will be showered all around.”

That we should pray is indisputable. Yet, what exactly should we pray for—some general prayer for blessing?  General prayers are often generally unanswered. Paul gives us some specifics:

“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might” (‭‭Ephesians‬ ‭1:15-19‬ ‭ESV‬‬).

Meditate on these truths, then bow and pray with fervency and faith that God will do this among His people. We do not even have to tack on, “If it is Your will,” for we know it is!  The will of God is expressed in the Word of God.

What a difference this will make in your life, and in the worship experience of the congregation!  Such a prayer for your preacher is vital. Spurgeon was a pretty decent pastor, yet he said, “No man can do a truer kindness in this world toward me than to pray for me.”  If he needed prayer, I assure you that your pastor does!

WHY CAN’T I GET THROUGH TO GOD?

Here are a few thoughts arising from my men’s discipleship study I have been doing this week:

Why will God not answer my prayer?  Haven’t we all asked that question?  Sometimes, the ways of God are inscrutable. We will not understand until we get to heaven. But, there are reasons for unanswered prayer that are told to us in Scripture.  One of those is an unforgiving heart.

“Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.” (Matt.5:23-24). The God who has forgiven us so much wants us to forgive others.  Unforgiveness is like a barrier that comes between us and our God.  When the communion between me and another is broken, the communication between me and the Lord is, also. Thus, the command is, “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses.” (Mark 11:25)

The old Puritan writer, Thomas Watson, put it this way, “We need not climb up into heaven to see if our sins are forgiven: let us look into our hearts, and see if we can forgive others.”

Is this the reason there is no joy in your worship and no power in your prayer?

LOVING YOUR ENEMIES

How do you deal with those who betray you?  What do you say when people attack you with hateful words?

David took the matter to God, rather than take it in his hands. He trusted God to work His will in his accusers. Vengeance belongs to God.  The Lord is qualified to both know what to do, and able to do what we cannot do.  He will deal with it and deal with it rightly.

David devoted himself to prayer.  Prayer changes things.  It can change the situation, as God deals with those who are angry with us.  It will change us, as it provides fertile soil for the seed of forgiveness to grow.  The late John Stott said, “It is impossible to pray for someone without loving him, and impossible to go on praying for him without discovering that our love for him grows and matures.”

AN APPOINTMENT TO KEEP

Read Psalm 5.

There are some appointments we should keep today.  David met with God first thing in the morning as he prayed.  Will you?  He came before his King in surrender.  He cried out to his God in supplication.  Before he looked into the face of men, he looked up to the face of his Master.  Can you think of anyone more important to see today?  

He is a holy God.  David felt the gravity of this appointment.  Let us come before Him in repentance.  It is an awesome thing to be in His presence.  We do not come causally or carelessly, and yet we are invited through grace to come.  God is waiting for you.  Will you keep that appointment?

The second appointment we should keep today is to gather at the house of God for worship.  There is an appointed hour and place to meet with God’s people to celebrate His goodness together.  

David speaks of coming into God’s house “in the multitude of Your mercy.”  By rights we should all be in hell today, but God has shown mercy in that we are alive.  Having sought His salvation, we can now sing and shout for joy in that God has shown us mercy on top of mercy.  

The world is a hostile place.  David had many enemies. Yet, the house of God was a sanctuary—a place of refuge for his soul.  I need that.  You need that.  Will you keep that appointment?

What will be your attitude and activity today as you come before the Lord and meet with His people?  Will an overflowing heart of love and joy be exuberantly expressed?  God deserves our praise.  He has taken us through another week, and so we are privileged to thank Him for what He has done, as we anticipate more blessing to come in the week ahead.  With favor He surrounds us as a shield. 

PASSIONATE PRAYING

Read Psalm 4.

There should be earnestness in our praying—not going through the motions, mouthing a few pious phrases, checking it off our “to do list” and then moving on.  Such praying is wasted breath.  It rises no higher than the ceiling.  It is like those who draw near to God with their lips, while their heart is far from Him.

David’s plea was urgent and passionate.  He needs an answer from God.  There is confidence God will hear because God has relieved him from distress before.  There is confidence, yet not the arrogance of a petulant, demanding child.  He begs for mercy.  Yet, there is boldness to come to the throne of grace.   He needs deliverance from his foes, and their diabolical schemes.

David was a man after God’s own heart.  That did not make him immune from the attacks of others.  In fact, it guarantees it.  If you please God, you will displease a lot of people.  Yet, David realizes that he is in God’s hands.

How do you feel when people lie about you?  It angered David—and that is an emotional response, altogether proper.  But, he speaks within his heart a warning not to allow that anger to be sinfully expressed.  He will not take matters into his own hands, but trust in a sovereign God to whom vengeance properly belongs.  He calms his soul by meditating on the Lord while he lies in bed.

David directed his heart from looking around him at his enemies, to looking above him at his God.  He worships.  He trusts.  Having been attacked, he puts it in the hands of the Lord.  The anger then dissipates.  The potential fear dissolves.  Instead, David expresses joy and experiences peace.  Despite his circumstances, and the threats of men, he reposes in the arms of God.  Can you find a safer place?

DESPERATE FOR GOD

Read Psalm 3

All of us at some point will find ourselves in a situation where we desperately need God.  Maybe you’re at that point today.  That’s why you’re reading this—hoping to find some help in your desperate state.  I have good news.  King David, writer of this psalm, found himself in such a spot (see superscription).  Can you imagine heartache so great as knowing that your own child is trying to kill you? Perhaps you’re in this desperate place because of bad choices—David was reaping what he had sown.  Or you’ve done nothing wrong in particular, but still you find yourself in a mess.  Whatever the cause, the truth remains, that you are desperate for God.

We can face DISTRESSING TROUBLE  (v.1-2)  This is a “psalm” of David.  For the first time the word “psalm” is used.  It comes from the Heb. Mizmor a term meaning to prune or cut away extraneous branches.  Have you ever spoken to someone beating around the bush, giving all sorts of unnecessary details and you say, “Cut to the chase!”  That’s what David did!  He got directly to the point.  There may be a time when turning a flowery phrase and rising to heights of oratorical splendor may be fine, but when a man is drowning he doesn’t say, “O great lifeguard who sits enthroned upon the beach chair, wouldst thou in an opportune season see fit to journey across the burning sands and plunge into these whitecaps, swimming against the current that you may bring me safely to shore, for I am perishing in this riptide.”  NO!  You’ll drown.  You cry, “Help!”

David does so because of the dimensions of the trouble (v.1)  David had always had his enemies.  Those who follow the Lord will always face fierce foes.  Jesus said that the servant isn’t greater than his master.  If they treated Him with hatred, how do we expect better treatment? But the sheer size of the opposition was overwhelming to the king whose crown had been taken by his own son.  I would remind you that the majority are not always right.  In fact, we most always are going to find the devil’s numbers much larger than our own.  Do not be desperate to have the world’s approval, but be desperate for God’s.  If you please God, you will often displease people.  You may not find yourself on a battlefield running for your life like David, but you will face battles from time to time—count on it.  I look at the prayer cards each week and I read the pleas of desperate people who are facing financial disaster, health concerns, family issues--the dimensions of the troubles is vast.  What do we do?  What David did—cry out to God!

If we do not gaze into God’s face with faith then we are going to succumb to the discouragement from the trouble (v.2)  The enemy of our souls will seek to undermine our faith with fear.  He will whisper, “Why, even God has forsaken you.”  In response, David writes, “Selah” for the first of 3 times in this psalm and many times in others.  It is a musical notation and Bible scholars don’t know what.  What we do know is that it had the thrust of causing the audience to stop and consider carefully what was said.  David says, “Stop for a moment.  Reflect.  Don’t judge anything by appearances alone.  Get God’s perspective.”

DISTRESSING TROUBLE can bring us to DETERMINED TRUST  (v.3-6)  He refuses to be overwhelmed by his trouble, but looks beyond it to God.  Are many against Him?  He knows that if God be for us who can be against us!  Does the accuser say that God has abandoned you?  He knows God will never leave us nor forsake us.

We find courage rooted in God's Person (v.3-4)  “But YOU” is emphatic.  In contrast to the fickleness of man, He rested in the faithfulness of God!  God is our protector “a shield” and promoter “my glory” and peace “who lifts up my head.”  David offered passionate, prevailing prayer “I cried to the Lord.”  It was the persistent pattern of his life.  He recalled the countless times God had heard him before.  In this same wilderness he had fled from Saul and been preserved.  The God who gave him the crown the first time, would restore it again.

We have confidence resting in God's provision (v.5-6)  Stressful days are often followed by sleepless nights.  But David didn’t have to reach for medication—he relied on meditation.  He didn’t count sheep, but contemplated the Shepherd and slept like a baby.  When he woke still alive he knew the Lord was watching over him and a new hope dawned.

So David moves from DISTRESSING TROUBLE to DETERMINED TRUST that yields DECISIVE TRIUMPH  (v.7-8)  We are more than conquerors!

Remember the source of triumph (v.7a, 8a)  This is the battle cry of Israel! Our champion is undefeated. “My God” is concerned about you!

Note the scope of triumph (v.7b, 8b)  Satan has had his teeth knocked out—the worst he can do is gum you!  When God blessed the leader the scope of blessing extends to the people.  So pray for them!

Salvation is of the Lord.  That is our greatest need.  If we can trust God with meeting that need--and He has through Jesus--can we not trust Him with lesser ones?

HE ALONE IS WORTHY

You are worthy to take the scroll, and to open its seals….  (Revelation 5:9)

The throne of God has a prominent place in the book of Revelation, being mentioned thirty-four times.  There are four references in chapter five.  This chapter shows us the purest worship.  We prepare for worship hereafter by our worship here.  Far too often we get on the throne and demand a worship experience about our musical tastes, the style we enjoy, and the feelings we want, when true worship bows to the One on the throne and focuses on Him.

The chapter commences with a scroll being presented (v.1).  This scroll represents the title deed to the universe. It is covered in writing on front and back indicating that nothing more can be added.  The contents are hidden—it is rolled up and sealed with seven seals.  That deed to creation was Adam’s, but he forfeited it when he sinned, and surrendered dominion to Satan’s clutches.  Now, all creation groans under the curse, longing to be redeemed from bondage.  Who is worthy to take the scroll?

Search is made throughout the universe (v.2-3).  No angel in heaven above, no man on earth, nor demon in hell is qualified to take the scroll.  None are worthy.  This breaks John’s heart (v.4).  He sees the world full of sin and the sorrows it brings.  He longs for deliverance to come.  Is there not a redeemer?

Oh yes there is!  One alone is worthy! Christ, the Lamb of God, has prevailed (v.5-7)!  He prevailed in the wilderness when tempted by Satan.  He prevailed in the garden when He drank the bitter cup.  He prevailed on the cross when He paid the redemption price in full.  He prevailed over the grave when He conquered death!  John lifted his head bowed in despair, brushed away the tears from his eyes, and looked up expecting to see a Lion, but was shocked to see a Lamb.  This Lamb is one that had been slain—the wounds of Calvary testifying to His accomplished mission of redemption.  He has seven horns—speaking of power; seven eyes—speaking of perception; seven Spirits—speaking of presence.  Thus, Jesus is omnipotent, omniscient, and omnipresent!

The four living creatures and twenty-four elders respond by bowing before the Lamb (v.8).  The four living creatures symbolize all that which He has created.  The twenty-four elders represent all the redeemed of all the ages.  Heaven is seen as a place where praise is sung and prayers are stored.  That instruments are strummed may not surprise us; that intercessions are secured may startle us.  Prayer is spiritual and eternal—its efficacy such that even after we are dead those prayers remain before God’s throne.  In His time and way, He will answer—even if we are in heaven!

In heaven we will sing a new song (v.9-10).  The message is not new, but the melody is!  There are those who insist that any new music is bad music.  In church, they only want the old songs. Yet, do we not realize there was a time when those old songs were new songs?  Heaven is filled with music and I want to warm up for that choir by singing God’s praise here!

There will be a sevenfold doxology sung in holy harmony (v.11-14).  The Lamb of God will be the subject of that worship.  Music will pervade the atmosphere in glory.  God made creation to utter joyful sounds—whether a bird to twitter or a human to sing.  The Lamb alone is worthy of our praise.  Amen?  Amen!