A.D.D.—Attention
Deficit Disorder: if you don’t know what it is, just ask a public school
teacher, and they can tell you all about it.
As a preacher, I am an expert. I
see it every Sunday. I am opening the
treasure of truth for the congregation to reach into and be spiritually
enriched, and some—too many—are staring off into space or looking at the back
of their eyelids. Another, more recent
invention is checking email on a smart phone.
When I was a teenager we would pass notes to friends, and that has been
replaced by texting.
Yes,
I have been guilty too. I struggle at
times with paying attention. Focusing on
truth can be hard. The devil will see to
that. Jesus spoke of how the seed of
God’s Word is sown, intended to find fertile soil and then bear fruit for God’s
glory. Some hearts are hard and
resistant to it and it never penetrates—not for a moment. Satan, like an evil bird, swoops in and
carries the seed away. Others, respond
emotionally, but have no depth, so their potential withers under daily
difficulties. According to Christ’s
parable, some seed is choked out by the weeds of the world. Be careful!
Pay attention! Jesus makes this
point in closing that story of the sower:
“‘Still other seed fell on good ground; when it
sprang up, it produced a crop: 100 times [what was sown].’ As He said this, He called out, ‘Anyone who
has ears to hear should listen!’" (Luke 8:8)
“But the seed in the good ground—these
are the ones who, having heard the word with an honest and good heart, hold on
to it and by enduring, bear fruit.” (Luke
8:15 )
“Therefore take care how you listen.
For whoever has, more will be given to him; and whoever does not have, even
what he thinks he has will be taken away from him." (Luke 8:18)
This isn’t a new problem. Micah dealt with spiritual A.D.D. among God’s
people. In fact, his sermon begins with
a demand from God, “Listen…pay attention…” (1:2).
Pay
attention; there is DIRECT TRUTH in the first chapter of Micah.
“Because of this I will lament and wail;
I will walk barefoot and naked. I will howl
like the jackals and mourn like ostriches. For her wound is incurable and
has reached even Judah ;
it has approached the gate of my people,
as far asJerusalem .”
(Micah 1:8-9 HCSB)
as far as
This is truth that is naked truth—raw,
plain—uncomfortable truth. Micah tears
off his outer garment, kicks off his sandals, cries out like an animal—such is
the horror of what he knows, the hurt that he feels and the harshness of what
he must preach. He must be heard! The thought of the preacher in a “Speedo” is
frightful, but it would certainly get the congregation’s attention!
God’s truth can be so comforting, but
also disturbing. Jesus said, “I will not
leave you comfortless.” A little boy
misquoted the verse and told his mother, “Jesus said, ‘I will not leave you
comfortable.’” No—He will not. When we don’t pay attention, He will shake us
up. Micah’s sermon did that. He meant to do so. The nation was facing judgment. They could hear and heed the truth or suffer
the consequences.
Pay attention; there is DESPISED TRUTH
in the second chapter of Micah.
“’Quit your preaching,’ they preach. ‘They should not
preach these things; shame will not overtake us.’"
(Micah 2:6 HCSB)
God said through His messenger, “Pay
attention!’” Their response was, “Shut
up! We don’t want to hear it!” They didn’t want to hear the subject of
judgment from any preacher—notice the plural “they should not preach these
things.” “They” would have included
Micah’s contemporaries, Isaiah, Hosea, Joel and Amos. They didn’t care who the preacher was—it was
the sermon topic they despised.
This is human nature. We are told that people quit coming to church
because they are tired of hearing about sin, hell, wrath, and etcetera. They crave a self-help guru rather than a
preacher—someone to scratch their itch instead of driving a stake in their
wicked heart. This is not a modern
condition only. Here is the way Micah
framed it, “If a man of wind comes and invents lies: ‘I will
preach to you about wine and beer,’ he would be just the preacher for this
people!” By the way, it wasn’t a sermon
against alcohol, they were longing for, but one promoting it! Essentially, they wanted somebody to get in
the pulpit and say, “Party time! Excellent!”
Micah calls such preachers, “Wind bags.”
That they are and pulpits today are full of such hot air balloons!
Pay attention; there is DISTORTED TRUTH
in the third chapter of Micah.
“Her leaders issue rulings for a bribe,
her priests teach for payment, and
her prophets practice divination for money. Yet they lean
on the Lord, saying, ‘Isn't the Lord
among us? No disaster will overtake us.’
Therefore, because of you,
Zion
will be plowed like a field, Jerusalem
will become ruins, and the hill
of the temple mount will be a
thicket.” (Micah 3:11-12
HCSB)
The compromisers tailored the truth to
suit the tastes of the contributors.
They sold out. Priests and
prophets distorted the truth. They told
the people what they wanted to hear. It
was palatable preaching rather than powerful preaching.
Thankfully, there was also a man like
Micah who still had God’s hand on him because the preacher had God’s Word on
his lips.
“As for me,
however, I am filled with power by the Spirit
of the Lord, with justice and courage, to proclaim to Jacob his rebellion and to Israel
his sin.” (Micah 3:8 HCSB)
Another cause of people leaving the
church—according to the experts—is all the politics heard in the pulpit. It is a particular complaint in an election
year. Micah was guilty. Listen to this:
“Then I said, ‘Now
listen, leaders of Jacob, you rulers of
the house of Israel .
Aren't you supposed to know what is just? You hate good and love evil. You tear off
people's skin and [strip] their flesh from
their bones. You eat the flesh of my people after
you strip their skin from them and break
their bones. You
chop them up like flesh for the cooking pot,
like meat in a cauldron.’
Then they will cry out to the Lord, but He will
not answer them. He
will hide His face from them at that time because of the
crimes they have committed.” (Micah
3:1-4 HCSB)
That sounds terribly political. I don’t guess Micah would find many who would
want him as their pastor today. They had
rather follow a Pied Piper Pastor who leads them to destruction. God will judge those who distort truth with
great severity.
“This is what
the Lord says concerning the prophets
who lead my people astray,
who proclaim peace when they have [food] to sink their teeth into but declare war against the one who puts nothing in their mouths. Therefore, it will be night for you—without visions; it will grow dark for you—without divination. The sun will set on these prophets, and the daylight will turn black over them. Then the seers will be ashamed and the diviners disappointed. They will all cover their mouths because there will be no answer from God.” (Micah 3:5-7 HCSB)
who proclaim peace when they have [food] to sink their teeth into but declare war against the one who puts nothing in their mouths. Therefore, it will be night for you—without visions; it will grow dark for you—without divination. The sun will set on these prophets, and the daylight will turn black over them. Then the seers will be ashamed and the diviners disappointed. They will all cover their mouths because there will be no answer from God.” (
This is the fearful fate of such
smooth-talkers.
Pay attention; there is DELIGHTFUL
TRUTH in the fourth chapter of Micah.
“In the last
days
the mountain of the Lord's house will be established at the top
of the mountains and will be raised above the
hills. Peoples
will stream to it, and many nations will come and
say, ‘Come, let us go up to the mountain of the
Lord,
to the house of the God of Jacob. He will teach us about His ways so we may walk in His paths.’ For instruction will go out ofZion and the word of the
Lord from Jerusalem .”
(Micah 4:1-2 HCSB)
to the house of the God of Jacob. He will teach us about His ways so we may walk in His paths.’ For instruction will go out of
We would be wrong to assume that God’s
truth is always alarming—sometimes it is also assuring. Certainly, there are negative warnings that
need preaching, but there are also positive words that need presenting. Micah is like the spiritual surgeon who
wields a painful scalpel in order to bring healing to the patient. Beyond the pain, there is pleasure. It leads to life—in all its fullness:
abundant peace, hope, joy and love!
Had Micah ended his sermon with a
message of wrath alone, it would have been as distorted as those who wanted no
mention of judgment. But, he is faithful
to show that God has a glorious future for those who will yield to His Word. Yes, sin will be judged, but sinners can be
saved! That’s the Gospel truth!
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