“Therefore, since we have been declared righteous
by faith, we have peace with God through our Lord Jesus Christ.” (Romans
5:1 HCSB)
It was
Christmas Day, 1863, when a father’s mind was consumed by thoughts of his
son. The young man had enlisted as a soldier
in the Union Army with such idealism, eager to fight for what he believed in so
strongly. The horrors of those days of
brother rising up against brother, however, seemed to go on and on—like a
bloody tide of ebb and flow, the battles going back and forth, with corpses strewn
on the fields like flotsam and jetsam left on the beach from storm-tossed
surf. That son, Charles, now a
lieutenant, had himself been severely wounded, in one of the multitude of
struggles over the soil of Virginia . Despair swept over the father when he
received this news. He heard the bells
ringing in the church towers to celebrate Christmas—and they seemed to be a
mockery—announcing the coming of the Prince of Peace, yet there was no
peace. Both Union
and Confederate troops read the same Bibles, prayed to the same God, professed
the righteousness of their cause and then as professing Christians went out to
slaughter one another. Such morbid
musings led Henry Wadsworth Longfellow to put pen to paper and write in black
ink words mirroring the blackness that engulfed his mind,
I heard the
bells on Christmas Day
Their old, familiar carols play,
Their old, familiar carols play,
and wild and sweet
The words repeat
Of peace on earth,
good-will to men!
And thought how, as the day
had come,
The belfries of all Christendom
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth,
good-will to men!
Till ringing, singing on
its way,
The world revolved from night to day,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth,
good-will to men!
Then from each black,
accursed mouth
The cannon thundered in the South,
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth,
good-will to men!
It was as if an earthquake
rent
The hearth-stones of a continent,
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth,
good-will to men!
And in despair I bowed my
head;
"There is no peace on earth," I said;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth,
good-will to men!"
But the great poet was not
willing to yield to a spirit of fatalism, but rather discovered the spirit of
faith. He listened as the bells
continued to sound out the message of hope and peace and love—the promise of
Christmas. He foresaw the dawn of a
better and brighter day and was inspired to close with this stanza,
Then pealed the bells more
loud and deep:
"God is not dead, nor doth He sleep;
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth,
good-will to men."
It is
possible—despite all circumstances to have peace with God. That is what Jesus came to bring. The savagery of mankind and even the sin we
know to befoul our own hearts can be overcome.
Forgiveness and reconciliation can be known—our rebellion against God
can end in surrender, and our strife with our fellowman cease—and that is why
Jesus came into the world on that first Christmas.
How can we
have peace with God?
Paul tells
us how in Romans chapter five.
We can have
peace with God THROUGH THE PROVISION OF GRACE.
“Therefore, since we have been declared righteous
by faith, we have peace with God
through our Lord Jesus Christ. We have also
obtained access through Him by faith into this
grace in which we stand, and we rejoice
in the hope of the glory of God.” (v.1-2)
We note the word “through”
repeated twice, as the Apostle Paul reminds us of what God has provided through
His grace. He asserts that “we have
peace with God” and “access through Him by faith into this
grace in which we stand.”
No wonder Paul calls us to join him in rejoicing. To have peace with God is an incredible,
indescribable possession!
Did you note the word, “Therefore” and did you follow the rule of Bible
interpretation that when you see the word “therefore” you always ask, “What is
it there for?”
Paul has been writing of the amazing grace of God that puts us in a right
relationship with the Righteous One in the four preceding chapters of this
letter. He begins by painting a dark
picture of a broken relationship with God—a gulf so great that no mere mortal
can span it. Our natural inclination is
to surrender to sin and self. We are
born in this condition, separated from God by our depravity. As we practice sinful acts, we get quite proficient
at it.
The secularist says that we are merely highly-evolved animals, and we are
living out our natural instincts. There
is no God and no moral code, so, “Let us eat, drink and be merry, for tomorrow
we die.” That’s it.
But, of course, there are not only those who are secularists, but those
who are spiritualists—and these take a different route toward the same
destination of hell. They don’t exclude
religion but embrace it. Paul knew many
like that and so addresses them in his opening argument, also.
After taking us to view the nauseating sewer of mankind’s sin, in Romans
One, the Apostle also warns about those who try to cover the stench with the
perfume of religion and morality, in the second and third chapters.
It is like trying to heal a cancer by putting a band-aid on it. Think of a few examples:
Islam says submit to the five pillars and you can earn Allah’s
favor. Hinduism says go through
reincarnations until you get it right. Roman
Catholicism says keep the sacraments, spend a little time in purgatory and God
will accept you. Mormonism has its strict
moral code to follow and Jehovah’s Witnesses send you door to door with the Watchtower
materials, trying to obtain a standing as one of the 144,000 who make it into
heaven.
All this is futile, and Paul declares that no one can be just before God
that way. There is no peace with God to
be found among reprobates or religionists.
Yet what religion and morality cannot do, God has done in sending His
Son to be our Savior. Paul tells us that
by simply placing our faith in the finished work of Christ, we are justified
before God. God now views me justified:
“just as if I’d never sinned.”
The war is over; peace is provided.
Recall how Adam and Eve were in harmony with God in the garden. There was no death, no violence. Nature was at peace—lions lying down with
lambs. Then sin disrupted that
harmony—Adam hid from God; a curse descended and blood was soon shed. Peace was gone. A sword barred the entrance into the place
where Adam once walked with God. Yet God came seeking his creation and He
always does. Once more we have access to
Him. The veil of the temple was torn
with the tearing of Christ’s flesh and the way was opened into the Holy of
Holies. It comes by faith in Christ. It
isn’t a question of how much faith, but is the faith in Christ? He alone can save us, but He will save
us! Cast yourself on His grace! Then rejoice in this hope that is sure. This leads us to our next consideration.
We have peace through the provision of grace and THROUGH THE POWER OF
HOPE.
“And not only that, but we
also rejoice in our afflictions, because we know that affliction produces
endurance, endurance produces proven character, and proven character
produces hope. This hope will not disappoint [us], because
God’s love has been poured out in our hearts through the Holy Spirit who
was given to us. For while we were still
helpless, at the appointed moment, Christ died for the ungodly.” (v.3-6)
Paul stresses the power of
prevailing hope. Even in the storms of
life we can stand. Christ as our firm
foundation is the source of stability. There
is peace in the eye of life’s hurricane.
Some wonder, how you can talk about
peace in the midst of a storm. It is truly
a peace that surpasses human understanding (see Phil.4:7) with supernatural
peace within transcending the circumstantial problems without. Being a Christian doesn’t exempt us from
trouble, but it does enable us in trouble—we are weak, but He is strong. The trials of life are transformed by the
grace of God from something harmful to something helpful. Tribulation comes to develop patience in us,
and as we patiently wait on God, character is formed—God uses pressure from our
burdens to mold us as a potter does the clay.
There is our hope—not in what we are
or what we can do—for we are helpless to help ourselves. But it was for such a worm as I that Christ
died. The Almighty who by the power of
His Word called the universe into existence, died in utter weakness on the
cross—but through that flows the power of God unto salvation!
Life’s difficulties may lead to
disappointment, but we have a hope that will never disappoint us. God has assured us that finally and
fully—however things appear for now—that the most glorious future awaits us.
God gives us His own life and love
in the Holy Spirit who regenerates. The
Spirit of God within is the “down-payment” and assured hope of full redemption
to come (read Eph.1:13-14). What a hope
this is!
You can have peace with God
through the provision of grace, the power of hope and THROUGH THE PROMISE OF
LOVE.
“For rarely
will someone die for a just person — though for a good person perhaps someone
might even dare to die. But God proves His own love
for us in that while
we were still sinners, Christ died for us! Much more
then, since we have now been declared righteous by His blood, we will be
saved through Him from wrath. For if, while
we were enemies, we were
reconciled to God through the death of His Son, [then how] much more, having
been reconciled, will we be saved by His life! And not only
that, but we also rejoice in God through our Lord Jesus Christ. We have now received
this reconciliation through Him.” (v.7-11)
The promise is of reconciliation
to God. This is the promise of
love. It is why God sent His Son into
this world, moved by love to redeem fallen man.
Bible teacher, Warren Wiersbe, has
written:
“In Romans 1:18 –32,
Paul explained how men declared war on God and, because of this, deserved to be
condemned eternally. But God did not declare war on man. Instead, He sent His
Son as the Peacemaker (Eph. 2:11–18) that men might be reconciled to God.”
God is reconciled to you, and now appeals for you to be
reconciled to Him. You must
unconditionally surrender. That’s when
the war—on your part—comes to an end.
God loves you and desires for you to lay down your sword. On His part, he has no desire to bring the
sword of His wrath upon you. That need
not be. You can have peace with
God. Believe on the Lord Jesus Christ
today, and you will be saved!
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