Now there were in the same country shepherds living out in
the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before
them, and the glory of the Lord shone around them, and they were greatly
afraid. Then the angel said to them, “Do
not be afraid, for behold, I bring you good tidings of great joy which will be
to all people. For there is born to you
this day in the city of David
a Savior, who is Christ the Lord.” (Luke
2:8-11 )
I saw the final movie in the
Hobbit trilogy recently, that—along with the Lord of the Rings series—completes
the Tolkien Middle-earth saga. In
Tolkien’s masterful works, he portrays a world where dark forces are
persistently trying to enslave its inhabitants.
On that dark side there are goblins, orcs, trolls and such, and opposing
them are dwarves, elves, men and the like—but the dwarves, elves and men are
too easily corrupted by the offer of power and the lure of wealth. They are too weak to save the world. Therefore, the most unlikely of heroes is
required—those who would be the weakest of all—hobbits! The furry-footed little fellows, who much
prefer gardening to soldiering, and whose hands are better suited to a spade
than a sword, are the key to defeating the forces of evil.
Doubtless, Tolkien was drawing out
of his theologically informed worldview.
This storyline of the most unlikely doing the most heroic, and of the
weak overcoming the strong, is a theme recurrent in Scripture. It might be an eighty year old fugitive
employed by his father-in-law—a fellow named Moses—who had flunked out on his
one attempt to liberate his people that would be sent to finish the job—and he
did! Then, there was a timid soul named
Gideon, who nearly jumped out of his skin when the Angel of the Lord appeared
with an assignment to overthrow the Midianite oppressors, where he essentially
would respond, “Who me? You’ve got to be
kidding!” Then God sent him at the head
of an army of 300 to assault a horde, armed with torches and clay pots! Recall the least obvious of Jesse’s sons that
would be anointed the next king? His
name was David—and the shepherd boy would go to fight the ten-foot champion of
the Philistines, and kill him with a slingshot!
It would be a rag-tag bunch of fishermen, a tax collector, a member of a
group advocating the violent overthrow of Rome ,
and others so obscure that all we know is their names, that would be selected
as Apostles and help change the course of history!
However, the greatest example of
the most unlikely heroes that would accomplish the most extraordinary task
would be those featured in the Christmas story: a peasant carpenter named
Joseph, a young virgin named Mary, a bunch of
despised shepherds, and most importantly, a Baby cradled in a manger. As Michael Card, and others have sung, “This
Is Such A Strange Way
to Save the World.” Indeed! That most unlikely Savior—God wrapped up in
newborn skin—would grow up to exchange that cradle of straw for a cross of
suffering, and through that scandalous execution would bring salvation—and in
the act of His sacrifice crush the old Serpent’s head—assuring the overthrow of
evil forever! This is such a strange way
to save the world!
Now, could it be that even as God used shepherds to be the
first to proclaim this Gospel, that He would use people like us to do the same
in our time? That is most certainly
God’s plan for His people today. You may
think you have little ability to stand against the vast forces of darkness that
are arrayed against the church, but the reality is that God is not looking for
ability, so much as availability! On
this Christmas Day, standing on the threshold of a New Year, with challenges
abounding and evil growing, let us bow to the One born in a stable and share the
message of good news to a world filled with bad news. Victory is near! What a strange way to save the world!
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