So He took the blind man by the hand and led him out of the
town. And when He had spit on his eyes
and put His hands on him, He asked him if he saw anything. And he looked up and said, “I see men like
trees, walking.” Then He put His hands
on his eyes again and made him look up. And
he was restored and saw everyone clearly.
(Mark
8:23-25 )
Apart from Christ,
we are in the darkness of sin—blind to the truth. We grope along to find heaven while walking
ever closer to the abyss. The hymn
writer expressed the idea this way: “The whole world was lost in the darkness of sin; the Light of the
World is Jesus; like sunshine at noonday, His glory shone in; the Light of the
World is Jesus. Come to the Light, ‘tis
shining for thee; sweetly the Light has dawned upon me; Once I was blind, but
now I can see; the Light of the World is Jesus.” Jesus said, “I am the Light of the World. He
who follows Me shall not walk in darkness, but have the light of life.” (John 8:12 ). This is the theme developed in our text. There are
two kinds of blindness here—and the former is worse than the latter. The first is a blindness of the soul and the
second of the senses.
There
was A SPIRITUAL PROBLEM (8:13-21). Blind Helen Keller said, “The only thing worse than
being blind is having sight but no vision.” Jesus rebukes His disciples lack of spiritual
perception in saying, “Do you not yet perceive nor understand? Is your heart still hardened? Having eyes, do you not see? And having ears, do you not hear? And do you not remember?”
(v.17b-18). Jesus had warned them of the
danger of false teaching: “the leaven of
the Pharisees and the leaven of Herod.” The leaven of the Pharisees was legalism and the
leaven of Herod was materialism. The
former was the belief that you had to work your way to heaven, and the latter
was the philosophy that you made your heaven on earth. This
is spiritual blindness, and even the disciples were somewhat still in the dark.
But,
there came A SYMBOLICAL PROVISION (8:22-26). In the healing of the blind man, there is an
illustration of how God’s light can break into the darkness.
·
There is progression in
spiritual insight. This man didn’t
receive his sight all at once. When the
light of truth dawns upon us—it isn’t like a light turning on in a dark room, but as the sun coming up. So, we are converted to know Christ, but then
all of our Christian life is about coming to know Him more fully—to see more
keenly (Phil.3:4-10 ). There was a time when Paul was a blind
Pharisee. He had fully digested their
leaven. Then he saw the light and asked,
“Who are you Lord?” After coming to
faith, there was a desire for more light.
Peter exhorted, “Grow in the grace
and knowledge of the Lord Jesus Christ.” (2 Peter 3:18 )
·
There is perfection in
spiritual insight. As this man came to
see clearly, so would these disciples eventually. Paul said in 1 Cor.13:12 , “Now we see in a mirror, dimly, but then
face to face. Now I know in part, but
then I shall know just as I also am known.” Heaven will bring us into the fullness of the
light of God’s glory and boundless enjoyment of His infinite Person!
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