Tuesday, May 01, 2018

CAN I TRUST THE BIBLE? The Internal and External Evidence, Part 2



Today, we will turn to THE AFFIRMATION OF ARCHAEOLOGY concerning the trustworthiness of the Bible.  The more digging is done in the Middle East, the more archaeology affirms Scripture. 

Weigh the words of Isaiah 40:8:

The grass withers, the flower fades,
But the word of our God stands forever.

It isn’t that Satanically motivated men have not tried to destroy the Word of God.  No Book has been so attacked, burned, critiqued, and dissected as the Bible.  That, itself, is a powerful testimony—it endures!  Each Lord’s Day, millions of people gather to open and study the Bible.  They don’t do that for Aesop’s Fables or Shakespeare, as good as those are.  The Bible is unparalleled in popularity and influence.  But, can we trust it?

In 1947, a shepherd threw a rock into a cave in Qumran, near the Dead Sea.  He heard a crash.  On further investigation, it was a clay pot that shattered and inside were scrolls of Scripture, dating back a couple of centuries before Christ.  There are fragments of almost every Old Testament book, including a complete scroll of Isaiah. It was one of the preeminent archaeological discoveries made connecting our Bible today with the text used by the ancients.  Compared to the Old Testament texts we have, there is no substantive difference in them.  The promise of Isaiah 40:8 has again been affirmed! The Dead Sea scrolls say what my Bible states,

The grass withers, the flower fades,
But the word of our God stands forever.

Volumes have been written on archaeology in its relation to the Word of God.  Many proofs have been unearthed.  I will discuss three.

Genesis 1 features the creation of the universe, where we read of God speaking all things into existence in six days and resting in that finished work on the seventh.  The ancient city of Nineveh, in modern Iraq, was excavated.  There was found the library of King Ashurbanipal of Assyria who reigned in the 600’s BC. The library consisted of a multitude of clay tablets—seven of them known as the “Creation Epic.” Although that ancient retelling of the Creation is marred by polytheism (the belief in many gods), it is fascinating to note that it presents creation in six days, with the deity resting on the seventh.  The epic parallels Scripture in that the creation begins with the cosmos in chaos, the beginning with light shining into the darkness, followed by sun, moon, and stars put in place, and on to the culmination of Creation—the making of man. 

Then, there is the Epic of Gilgamesh—a Babylonian flood story.  It features an heroic figure called upon by the gods to build an ark, where his family and all kinds of creatures would be preserved.  In the end, he sends out a dove, a swallow, and a raven.  Archaeologists have unearthed thirty three such flood stories from varying cultures, only two that do not parallel the Biblical story of Noah found in Genesis 6-9.

Next, examining the story of the Tower of Babel in Genesis 11, we find the affirmation of archaeology in an ancient monument from Ur of the Chaldees—also located in Iraq. It depicts King Ur-Nammu, who was commanded by the gods to build a tower reaching into the heavens.  Those towers were known as ziggurats.

“Interestingly, a clay tablet was unearthed that tells how the gods were highly offended and in a single night they destroyed what had been built, and the people were scattered abroad and their speech made strange. Again, the most reasonable explanation is that the story of the Tower of Babel did in fact take place.” Lutzer, Erwin W.. 7 Reasons Why You Can Trust the Bible (Kindle Locations 907-908). Moody Publishers. Kindle Edition.

The skeptic would argue that the writer(s) of Genesis took the ancient stories and put their spin on them.  While that might be possible, it is highly improbable.  The predisposition of those who give their take on such stories is to embellish them, rather than simplify them.  They add details instead.  It is much more likely that the true story as revealed by God to Moses in Genesis shares a commonality with these ancient legends because they were all rooted in the truth—a message that pagans distorted in their plunge into false religion.

We could explore other archaeological finds that affirm Scripture, but I have chosen these in relation to Genesis, because of all the books contained in the Bible, it is likely the most frequently assailed.  Really, it is foundational, and if Genesis is not true, then the rest of the Bible means nothing.  Someone has well said, “If you can accept the first four words of the Bible, ‘In the beginning God…’ then everything that follows should give you no problem believing.”

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