MYSTERIES REVEALED: The Kingdom Parables

Read Matthew 13.

Jesus taught the parables in Matthew 13 as a means of separating the faithful followers from the false followers.  Those who were saved would have the mysteries of the kingdom revealed to them, while those who were lost would be unable to grasp the teaching (v.10-17).

There is the parable of the soils (v.1-9). This one is explained (v.18-23).  Four types of soil indicate the four responses that people make to the Gospel. Only one soil that produces fruit symbolizes those who have true faith.

There is the parable of the wheat and tares (v.24-30), with the explanation (v.36-43). The course of the age will feature both true believers and false converts within Christendom. Satan will see to it that he infiltrates the church, but in the end the truth is revealed in judgment.

There is the parable of the mustard seed (v.31-32).  The course of Christendom has been one of numerical expansion—from a small beginning of only 120 in the Upper Room, to the millions of those who profess Christianity today.  Yet, the birds are there to remind us that Satan is active in this church.

There is the parable of the leaven (v.33). This continues the theme of a mixture of evil with good in Christendom.  Leaven represents sin in Scripture.  False teaching will eventually permeate the kingdom resulting in a false church at the end of the age.

The last three point to the three great works God will do among three classes of people—Jews, Gentiles, and the church of God (see 1 Cor.10:32).

There is the parable of the hidden treasure (v.44) the pearl of great price (v.45-46), and the dragnet (v.47-52).  The hidden treasure is the nation of Israel. God has made covenant promises to the Jews which He will ultimately fulfill in the end times.  The pearl of great price is the church which Christ has purchased with His blood. The dragnet is the missions movement in the world, as God calls us to fish for men. As in the other parables we see a mixture of the true and false are brought into Christendom, to be separated in the end.