And whoever does not
bear his cross and come after Me cannot be My disciple. (Luke 14:27)
The nature of many evangelistic appeals is to get someone to
repeat a prayer, sign a commitment card, and get them into the baptistery. The preacher tries to make it as easy as possible
for someone to respond. The message is
often: “Do you want a better marriage?
Do you want to be happy and fulfilled as a person? Do you want success in business? Then come to Jesus.” While it is possible that some of that may
happen, Jesus never promised, “Your Best Life Now.” Dietrich
Bonhoeffer, wrote in The Cost of Discipleship,
“When Christ calls a man, he bids him come and die.” Bonhoeffer was a pastor in Nazi Germany and
his opposition to Hitler led to his execution.
If we would follow Christ there are three things we cannot do (Luke 14:26,
27, 33).
We cannot put anyone in the place only God deserves (Luke
14:25-26). This teaching is
shocking. It was to the multitudes that
first heard it. It does not mean that we
are to literally feel loathing for our family members. The Bible tells us to honor our parents, for
husbands and wives to love each other, for parents to love their children—even
to love our enemies. No Scripture can be
interpreted to contradict what it means in another place. It was a way Jesus used to make a radical
comparison. It meant that the love we
have for God is to be so superior to any other love that those other loves
would be as hate. J.C. Ryle gave the
practical application this way: “If the claims of relatives and the claims of
Christ come into collision, the claims of relatives must give way. We must choose rather to displease those we
love most upon earth, than to displease Him who died for us on the cross.”
We cannot live for self and live for Christ (Luke 14:27). The crowd thought Jesus was marching to
Mt.Zion to overthrow Caesar and replace Herod—reestablishing the glory days of
Solomon—and they would, of course, benefit from it. Jesus tells them no—He’s marching to Mt.Calvary
to bear a cross and die for sinners—and the result would be eternal life—if we follow
Him. That means we must die to self as
we take up our cross. Yet, the airwaves
today are filled with the so-called prosperity gospel promising health and
wealth if you just have enough faith.
That is the polar opposite of what Jesus says here.
We cannot cling to the things of this world and still hope
to possess heaven (Luke 14:28-35). We
might almost conclude Jesus didn’t want people to follow Him, but such is not
the case. What He was doing was
separating the wheat from the chaff; the believers from the make-believers; the
committed from the curious. Following
Jesus has to do with building and battling—one costs money and the other costs
blood—so He told these stories about counting the cost. What will it cost you? It could cost you everything (v.33). We recognize that all we have is God’s and we
are just stewards. He may let us keep
it. He may even multiply it for
ministry. He can claim it when He
wants. Jim Eliot, missionary and martyr
said, “He is no fool to give what he cannot keep to gain what he cannot
lose.” It costs to follow Christ, but
costs much more not to do so!
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