Furthermore
He said to me, “Son of man, do you see what they are doing, the great
abominations that the house of Israel commits here, to make Me go far away from
My sanctuary? Now turn again, you will see greater abominations.” (Ezekiel 8:6)
How carelessly we take holy things! How casually we approach a holy God! Reverence seems to be an unknown concept—our
familiarity with the eternal has made us flippant. The pendulum had perhaps swung too far toward
seeing God as virtually unapproachable, austere, and harsh in a former
day. Now, it has swung too far in the
opposite direction where God is viewed as an old permissive grandpa who winks
and laughs at our antics. If the former
is a distortion, the latter is a desecration!
In the eighth chapter of Ezekiel, we find the abominable
profaning of the house of God described.
God shows up as a consuming fire, and shows His prophet the filth that
had been brought into the sanctuary (v.1-2).
Four specific examples of these abominations are shown to Ezekiel—each worse
than the last.
·
An idol had been erected at the door of the
inner court at the north gate (v.3-4). It
is an “image of jealousy,” for God
who demands exclusive love is jealous for His glory and His people. The Jews, however, were giving their hearts
to an idol. We must wonder whether our
hearts are given to passion for God when we gather in the house of God, or if
man-made forms and ritual have supplanted our devotion to the glory of God.
·
Idolatrous images had been painted on the walls
inside the house of God (v.5-12). They
burned incense in the darkness—in clandestine ceremonies. The very elders who were charged to be
vigilant against such evil, were guilty of it!
If one has to engage in secret
rituals in the dark—in hope none can observe it—then why would we want to be
involved in it? Do we really think we
can hide anything from God?
·
Women were at the entrance of the temple
weeping for the Babylonian idol Tammuz (v.13-14). Tammuz was a fertility god whose worship
involved sexual orgies. Sensuality and
carnality take our focus off the spiritual and eternal. Still, the worship of many today is filled
with “Jesus is my boyfriend” type songs, along with music, video, and light
effects that appeal to the sensual and not the spiritual dimension. The feminization of the church has broadened
that appeal.
·
Men were actually daring to enter the inner
court of the temple—reserved for priests—and turn their backsides to God while
bowing before the rising sun (v.15-16)! How
many turn their backs on God to pursue worship of the creation and not the
Creator. They ignore the Lord’s House on
the Lord’s Day, all the while claiming, “I don’t need the church to worship
God. I feel close to God here at the
beach or by the brook.” You can indeed
worship God anywhere and anytime—you should—but, if it leads you to neglect the
assembly of the saints, then that form of spirituality is only idolatry. It is pantheism—gods in the woods and
waves—rather than the God of the woods and waves!
God asks, “Is it a
trivial thing to the house of Judah to commit the abominations which they
commit here?” He does not count it
so and promises judgment on such people (v.17-18). Let us return to the fear of God and repent
of profaning the holy!
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