I marvel that you are turning away so soon from Him
who called you in the grace of Christ, to a different gospel, which is not
another; but there are some who trouble you and want to pervert the gospel of
Christ. (Galatians 1:6-7)
Martin Luther insisted that mastery
of the message of Galatians was basic to understanding the Christian faith. In these days of doctrinal deviation within the
church and the cancerous cults outside the church, it is imperative that the gospel
be clearly declared and defended. Paul's
theme is “the gospel of grace.” Salvation
is the free gift of God to all who trust in Jesus. Therefore, this message is as vital for the
twenty-first century as it was in the first.
The way the false teachers in
Galatia had sought to destroy the message was to discredit the messenger. Paul, the humble servant, would rather have declared
the Savior, than defend himself, but felt it necessary lest his message be
undermined (v.1).
Paul’s position was appointed
by God. When he spoke he did not speak
with the authority of humans, but of heaven, for God—not man—was the origin of
his message. Paul was attacked because
he was not part of the original
twelve. Yet, remember his call on the
road to Damascus? He emphasizes the
resurrection, for it was the risen Lord Who appeared to him.
He
was an apostle of grace. It is a term
denoting someone sent on behalf of another.
It was used of a messenger with credentials—like an ambassador. Paul had a special ministry to Gentiles and a
sincere burden for the church. While
none of us are apostles like Paul, we are sent to represent Christ (see 2 Cor.
5:18-20).
Who was Paul’s audience (v.2)? Galatia is the area of modern day Turkey. There were populous towns along the trade
routes of the region that lent to a bent toward materialism. The people were noted
for fickleness and a love of new things. They were prone to any ritualistic type of
religion. In addressing them, Paul
dispenses with his customary compliments. He doesn't call them saints as he typically
did. This shows the seriousness of the
message.
Paul offers a prayer for them
(v.3-5). His theme was grace, so it was natural he pray
they receive it. Paul points them back to
Calvary. This was Christ’s voluntary, vicarious, and victorious sacrifice—never
to be repeated! Religion says do; Christ
says done! The crucifixion satisfied all
the demands of the law. Because
salvation is God’s work, He receives the glory. Religion appeals to man’s ego instead. That is its subtle seduction.
Paul doesn’t beat around the
bush. He is alarmed and doesn’t mince
words (v.6-9). He is shocked that they
have so quickly abandoned truth for a counterfeit. The language used here is of a soldier
deserting the army. They had deserted
their fortress of grace and gone over to the enemy. The crisis for this church was not persecution
by the culture from outside so much as perversion by the counterfeits from inside.
Every purported message from
God must be held up to the plumb line
of Scripture. Deletion or addition is demonic and deserves condemnation. "We believe in Jesus, but have something
to add!" That is the message of
Mormonism, Roman Catholicism, Jehovah's Witnesses, Adventism, and others. We must speak forcefully against this as Paul
did. They are attacking the Gospel and
we cannot be mush-mouths. It is a matter
of life and death—really of heaven and hell.
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