Showing posts with label drunkenness. Show all posts
Showing posts with label drunkenness. Show all posts

Tuesday, January 22, 2019

THE DANGERS OF DRINKING



“Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who linger long at the wine, Those who go in search of mixed wine. Do not look on the wine when it is red, When it sparkles in the cup, When it swirls around smoothly; At the last it bites like a serpent, And stings like a viper. Your eyes will see strange things, And your heart will utter perverse things. Yes, you will be like one who lies down in the midst of the sea, Or like one who lies at the top of the mast, saying: “They have struck me, but I was not hurt; They have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?‭‭(Proverbs‬ ‭23:29-35‬ ‭NKJV‬‬)

Beer, wine, whiskey—you name it, I don’t need it.  For me, it is not worth the danger.  Some may say they can drink, “socially,” but I cannot.  I am not judging you, but I am judging myself, and as I write I am seeking to lead you to sound judgment.

Clearly, drunkenness is sin.  Scripture forbids it in many places. Before I was saved, I did not drink alcohol because I liked the taste, but to get buzzed. I usually went beyond buzzed to blitzed.  I could have been the poster child for this Proverbs 23:29-35.  That is a matter of wickedness.

When you start down that path, how do you know?  Where is the need to do it?  Why run the risk?  There is the influence you also have on others, and even your family—will they be emboldened to try it, and will they be enticed to drunkenness? That is a matter of wisdom.

So, will I tell you the Bible forbids a beer or a glass of wine?  It does not, but neither does it demand that you do it.  There was a compelling reason for drinking some wine in the New Testament era.  Grape juice would naturally ferment, as they did not have the means to preserve it.  We do not face that issue today. In Bible times, water alone might often be contaminated as they had no means to purify it, except by adding some wine.  Paul told Timothy, “No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.” (1 Tim.5:23). There was a health reason for its use.

What we see in our culture is the celebration and promotion of alcohol that often leads to excess. It is easy to be sucked into that vortex of vice or become a stumbling block to others.  How many broken homes, shattered lives, and deaths on highways result?  Someone near and dear to my heart is in prison now because of drinking and driving, resulting in a death.  I sat in a courtroom and listened to weeping family members speak of the pain of their loved one needlessly killed. 

I would like for you to weigh the wisdom of abstinence from alcohol. Rather than asking the question, “Can I have a drink?” to consider, “Should I?” What is the profit weighed against the peril?  You may come to a different conclusion—some Christians do—but as for me, I just say, “Give me a glass of water,” or “I’ll take a cup of coffee.”  That’s stimulating enough for me.  

Wednesday, March 25, 2015

OUR SACRED STEWARDSHIP



Therefore do not be unwise, but understand what the will of the Lord is.  (Ephesians 5:17)

Typically, when we hear the word, “stewardship,” we think about money.  That is an element of stewardship, yet, it is much more than that.  In the ancient world, a steward was a household servant entrusted with the goods of another and accountable to his master for how he managed those assets.  Therefore, we believers are servants of God, given His goods to care for and invest—time, talent, treasure—all the gifts of God bestowed on earth in view of the day of accounting in eternity.

Paul reminds us in Ephesians 5:15-17 that we are STEWARDS OF OUR STEPS.  We are to “walk circumspectly”—to be careful where we place our feet, setting them on the right path.  As a child, I learned this truth when taught to sing, “Be careful little feet where you go…There’s a Father up above, and He’s looking down in love, so be careful little feet where you go.”  God has a path for us to travel—a course established according to His will and purpose for us.  Yet, we walk through a spiritual minefield in this world of sin.  We must, therefore, walk in wisdom (v.15).  A wise walk is directed by our roadmap—the Word of God, and accessed through prayer (James 1:5).  In this walk, we treasure the time (v.16).  There is a destination called eternity and only a set number of hours on earth—so our pace must be swift and steady—not being detoured by the Devil! 

Then, we are to be STEWARDS OF OUR SANCTUARY (Eph.5:18).  Our body is the sanctuary of the Spirit (1 Cor.6:15-20).  Jesus has purchased us with His blood, and we will render an account of the deeds done in the body at the Judgment Seat of Christ (2 Cor.5:6-10).  Paul tells us that there is an intoxication to be refused, “do not be drunk with wine….”  Alcohol is so dangerous that avoiding it altogether is the wisest course.  Drunkenness is dissipation—a wild and wanton waste of life.  We have all witnessed the sad result of abusing alcohol—destroying family, finances and health.  Instead, we are called to an infilling to be received, “be filled with the Spirit….”  In refusing to let your body be under the control of alcohol, yield your body to the control of the Holy Spirit!  As destructive as the former is, so delightful is the latter.  The old hymn tells us how to be filled with the Spirit, “Trust and obey, for there’s no other way, to be happy in Jesus, but to trust and obey.”

Furthermore, we are STEWARDS OF OUR SPEECH (Eph.5:19-21).  Jesus said, “for every idle word men may speak, they will give account of it in the day of judgment.”  (Matt.12:36)  This has implications in our singing (v.19).  If our heart is in tune with God, then the lyrics of our lips will flow from the love for Him in our heart.  This has implications for our thanksgiving (v.20).  We bring the sacrifice of praise into the house of the Lord.  Rather than the destructive expression of grumbling, there is the constructive exclamation of gratitude.  This has implications for our submitting (v.21).  We defer to one another when we speak words that heal rather than hurt—when we consider others as to the effects of our speech.

We have a sacred stewardship—how will we invest our time, our body, and our words?