THE CONGREGATION OF THE COMMON

  

There were a relative handful of those who held the reins of power and abundance of possessions who followed Jesus. One thinks of Joseph of Arimathea, Nicodemus, and a few women of Herod’s household. Matthew and Zaccheus had been wealthy, but surrendered their status and substance to follow Jesus. There was an occasional ruler of a synagogue and Roman centurion, but that is about it.

The vast majority of those who received Christ’s words were common people. The peasant Prophet had a receptive audience in the poor, needy, outcasts, and such. Jesus had a message of hope to those who were the dregs in the bottom of society’s cup. The common people not only heard Him, but “heard Him gladly”!

One is reminded of Paul’s words:

“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”  (I Corinthians‬ ‭1‬:‭26‬-‭29‬‬)

There is an uncommonly great message for the common people.  

Notice it does not say “not ANY wise…not ANY mighty, not ANY noble,” but “not many,” so we need not abandon all hope of reaching those who are scholars, successful business leaders, and in positions of power. Yet, only a handful of the “upper crust,” will respond to the Gospel. It is a sad reality.

Yet, the preacher need not despair, for he will often have a listening ear among those who are struggling to survive from day to day. In almost a half century of preaching the Gospel my experience attests to this. I have embraced it and seen people lifted from the depths of depravity and despair to the glory of being children of God!

So, stop complaining if this is the makeup of your congregation. Jesus was not “too good” to preach to such a flock, though He was the King of Glory, and only perfect Man. I can be like Jesus in serving the congregation of the common. May I be found preaching in the nursing home, the prison, the homeless shelter, and in the little brown church in the wildwood.  I do not have to speak from an elevated pulpit in a massive cathedral or on a spot-lit stage in a high-tech mega church facility.  If God calls me to such, then it is grace, but wherever—it is for His glory.

Matthew West put it this way in song lyrics:

Why You ever chose me
Has always been a mystery
All my life I've been told I belong at the end of the line
With all the other Not-Quites
With all the Never-Get-It-Rights
But it turns out they're the ones You've been looking for all this time

'Cause I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

Moses had stage fright
And David brought a rock to a sword fight
You picked 12 outsiders nobody would've chosen
And You changed the world
Well, the moral of the story is
Everybody's got a purpose
So when I hear that devil start talking to me, saying
"Who do you think you are"
I say...

I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

To this I say, “Soli Deo gloria!”

GREETING, GUARDING, AND GROUNDING

Read Romans 16.

One of the fine ladies of our church has been our postal carrier for years.  Carrie has been faithful to carry the mail!  Paul had a trusted woman, Phoebe, who would bring his letter to the church at Rome.  Thank God for those sisters who are servants to the saints!  They are vital to the Lord’s work.

After commending Phoebe to them, Paul will conclude his letter emphasizing three basic areas: greeting, guarding, and grounding.

GREETING: those he wished to embrace.  “Greet one another with a holy kiss. The churches of Christ greet you.”(v.16‬). By my count, twenty two times, the Apostle uses the word, “greet,” or “greets.”  How he loved the church and the church loved him!  This is the kind of loving fellowship God desires to mark His people.

GUARDING: those he warned to exclude.  “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.” (v.17‬). Doors serve two functions—they swing to let friends in, but shut to lock foes out.  Satan has emissaries who slither like serpents among the saints to inject false doctrinal and filthy moral venom into the church.  God will crush them beneath the feet of the church as we march to victory!

GROUNDING: those he worked to establish. “Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—” (v.25-26‬). The Apostle was always concerned with grounding people in the truth.  It was his passion and mission.  It is why he wrote this letter, and why I have shared these devotional thoughts that I pray have helped you in some way.

Now, “to God, alone wise, be glory through Jesus Christ forever. Amen.” (v.27‬)

OTHERS

Read Romans 15. 

If God is our Father, that makes all His children to be our brothers and sisters.  We are in the same family and are to relate to each other in love.

Those who are strong ought to bear with the tender souls of the weak.  “We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to edification.” (Rom.15:1-2). We are not to drive the sheep like cattle, but lead them like lambs.  Those mature in faith are not meant to be arrogant and indifferent to the immature, but to lovingly lead them.  Our concern is to build others up in faith.

Those whom Christ has received need to be received into the church. “Therefore receive one another, just as Christ also received us, to the glory of God.” (v.7). The compassion of Christ has reached out to sinners with grace and mercy, and He has embraced us.  Even more, He has come to dwell in us.  When we receive others, we receive Him.  This, in turn, brings us into the purpose for which we have been redeemed—to glorify God. 

Those God has brought together in His family are meant to admonish one another. “Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.” (v.14). To admonish is to inform and correct, or as some translations render it, “instruct.”  As we grow in moral goodness and Biblical knowledge, we are meant to help others do likewise.  Someone else in the body is always farther along than us and can instruct us, while someone else is behind us and we can instruct them.

Those in the church can be at peace through the presence of the Prince of Peace. “Now the God of peace be with you all. Amen.” (v.33). Here is the source of our unity.  The God of peace who has given us His peace can now enable us to abide in peace with one another in the church.

The Christian life is about others, not about me.

COMING HOME

Home—home is where the heart is.  The word summons images of a mother scurrying around the kitchen preparing a delicious meal for her family. It reminds us of the strength of a father’s arms lifting us up when we fall down.  There is the remembrance of the family Bible on the table.  We can almost smell the coffee perking in the morning, when we would rise to get ready for school, or of cookies in the oven when we came open after school.  So many memories.  Maybe you are making some for your family today.  Those children will remember for good or for bad—indelible impressions imbedded on their soul.

I think of coming home to God.  The prodigal son went to the far country and squandered his inheritance on wine, women, and wickedness.  When he ran out of money, he ran out of fair-weather friends, and his heart turned toward home.  There was a Father waiting with open arms, to forgive and restore—a son once dead, now alive; lost, but then found.  Have you come home to God?  Have you repented of your sins and raced to your Father’s house?

I think of returning home to church after wandering for a while.  Old Jacob couldn’t get along with his brother, was a bit of a disappointment to his father, and off he went away from Bethel (the word means the house of God).  Then came the day of his return.  Back to Bethel, back to the house of God and the rebuilding of an altar, in a restored relationship with the Lord, that was profound.  He would never be the same.  Jacob had a bit of a limp after that—a wrestling match with God he won by losing—but it was a sweet reminder of God breaking him in order to bless him.  Have you drifted out of church involvement?  Have you intended to come back?  Must God break you to get your attention?  Come back to the house of God—we will welcome you!

I think of going home—our real home in heaven.  There is coming a glad day when we reach that place we were fashioned for.  Home—safely home—in the glory of God’s radiance, to see Jesus face to face and fall in awe at His nail-scarred feet, to abide in the overwhelming presence of the Holy Spirit, and to see the saints of old while we embrace loved ones who died in faith.

Homecoming Day, September 9, is a time set apart to remind us of this holy trinity of truths.  The day begins at 10:30 in the auditorium.  In the words of the old Gospel song, “Oh what singing; oh what shouting; On that happy morning…!” when we have a joyous family reunion.  We hope Dr. John Tiller will be able to lead us to the throne of grace in prayer.  A very old Bible belonging to a charter member will be presented.  We will have a choir ranging from little children to senior saints.  Caitlin McCarson will join the choir in soul-stirring music.  Her husband Derrick will bring us God’s Word.  There are a number of other exciting things planned! Following the service, we will have a delicious dinner on the grounds.  The finest cooks in the world will prepare it—the members of Pole Creek. As we complete the meal we will move across the road to dedicate our beautiful new pavilion to the glory of God, and have an outdoor baptism!

Come home!  And bring somebody with you!

CONNECTED

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.  (1 Corinthians 1:10)

As I type these words I am connected to the internet.  That connection is important if I am to communicate with you.  When this devotional is completed, I will send it out to a potential worldwide audience.  There are times the connection is down and then the communication is disrupted.  That is not only a technological truth, it is a theological one, as witnessed in the first chapter of Paul’s first letter to the Corinthian church. 

The church was a basket-case—as a host of problems plagued them.  Their carnality was showing.  Living in a corrupt environment, they were being contaminated by it.  When they were meant to impact the city, the culture was influencing them instead.  We think that our times are tough to try to live for God—when has it ever been easy?  This first century message is on target for a twenty-first century church.

Of all the problems that plagued the Corinthian Christians, the one Paul confronts first is the breaking of their connection with each other.  One of Satan’s chief weapons is division, and he was utilizing it effectively in Corinth.  While the saints were not cooperating with each other in building up the church, they were cooperating with the devil in breaking up the fellowship!

The Apostle reminds them in verses one through seventeen that they are to be connected in fellowship.  They have been set apart for God—each one.  This is their common experience of an uncommon gift.  Their position in Christ is that of saints.  No matter the other ways that humans segment society—by color, class, gender, age, achievement, and the like—all the redeemed were one in their standing in Christ.  We are reminded that since we are saints, we ought to act like it!  Jesus said that the world would believe in Him when we demonstrated love and displayed unity with one another (John 17:21).  If our connection in fellowship is broken by strife, then the communication of our message is lost.

Not only are God’s people to be connected in fellowship, but in faith (v.18-31).  God’s children share a common faith in an uncommon Savior.  Everything focuses on the cross of Christ, which is the only hope of salvation.  We come by the Calvary Road to heaven, or we do not come at all.  It matters not how much we have in the bank or how little, whether we are young or old, male or female, black or white, educated or uneducated—the ground is level at the foot of the cross.  The world scoffs at the image of a Savior hanging in bloody agony on a tree.  How can a Jew being executed in such a shameful way enable sinners to be saved?  This is God’s way—and it is in the cross that we glory!  It should be evident that this message is one revealed from heaven, for it would never have been dreamed up by humans!  To the Jews it was a stumbling block and to the Gentles it was foolishness, but to all who are saved the old rugged cross, so despised by the world, is the power and wisdom of God for salvation.

Let us stand together in fellowship sharing our faith.  The world is watching—and so is God.

HEARTS UNITED

Behold, how good and how pleasant it is

For brethren to dwell together in unity!  (Psalm 133:1) 

If you knew that you would die tomorrow, what would be on your mind?  What would you pray about?  It might vary from person to person—but, one thing I can guarantee—it would not be something trivial.  We know what Jesus was thinking and praying about as He stood in the shadow of Calvary, just hours before He would be nailed to a cross.  He prayed for His people to be one (see John 17).  If this was on the heart of Jesus at a time like that, then it must be a priority and passion for us.  This is the theme of Christ’s ancestor, David, in Psalm 133.

We are confronted immediately and forcefully with GOD’S DESIRE FOR UNITY (v.1a). “Behold” is an exclamation.  It is an arresting word—a word of passion.  This calls attention to something important!  It is meant to express the desire of God for unity. It speaks of “how good” and “how pleasant it is.”  “How” much indicates the immeasurable value of unity.  Unity is good for it is the expression of the One who alone is utter goodness—God Himself.  Within the One Triune God, there are three Persons—Father, Son and Holy Spirit.  There is infinite love, perfect unity, and utter harmony in this relationship.  It is pleasant for unity restores the harmony of paradise before sin disrupted relationships.

Next, we are pointed to GOD’S DESIGN FOR UNITY (v.1b).  What is unity?  There is a false unity that says, it doesn’t matter what you believe or how you behave—just love one another.  It has one great virtue: tolerance.  In the same chapter where Jesus prayed for unity, He also prayed that we would be sanctified by the truth of God’s Word and kept pure from a sinful world—so obviously unity isn’t at the sacrifice of conviction.  Unity isn’t uniformity.  Some churches try to impose rules and make everyone conform to a certain way of looking and acting.  The church, however,  isn’t an organization—it’s an organism—we’re different parts!  There is room for debate and discussion, so long as we do so in love. Unity is about being in a family.  We are “brethren.”  We “dwell” together.  That is we maintain our closeness.   We are “together” in the essentials. Ours is a common faith—the Apostle’s doctrine (Acts 2:42-47).

This psalm culminates with GOD’S DESCRIPTION OF UNITY (v.2-3).  Unity is described as anointing oil (v.2).  It unleashes fragrance.  This perfumed oil was made of myrrh, cinnamon, sweet calamus, and cassia blended together in olive oil.  Aaron was anointed with it—the oil generously flowing down—so that the fragrance was pervasive.  Unity is like that—you can smell its sweetness.  Frankly, some churches stink.  When the decay and dissolution of a body comes, there is an awful odor.  Are people attracted or repulsed by us?  Unity is also described as morning dew (v.3).  It produces fruit.   In that arid climate, there were only a couple of brief rainy seasons in spring and fall.  Gardens would burn up in summer had it not been for the ample dew.  Dew comes in stillness not storms.  It distills when atmospheric conditions are right.  A fruitful church requires three essentials for a climate of unity: love for the Lord, love for each other, and love for the lost.

May we unite our hearts with our Lord by praying for hearts united in our fellowship and mission!

THE EXCHANGED LIFE

 When Christ who is our life appears, then you also will appear with Him in glory.  (Colossians 3:4)

Your old clunker has had it—so you drive the smoke-mobile into the car lot. You trade it in, but the dealer just shines it up and gives it back to you instead of the new one! It might look better, but it is the same old car.  Jesus told a parable about the folly of trying to fix an old garment with a new patch (Mark 4:21).  Jesus never intended to patch up our old rags, but to exchange them for a new robe!  Christianity is not so much a changed life, but an exchanged life!

Paul writes in Colossians 3 about THE POWER OF THE EXCHANGED LIFE (v.1a).   We are raised with Christ.  The power that brought Christ from the tomb now brings us out of spiritual death and into resurrection life.  That power now enables us to meet and overcome every challenge in life.  Today you can exchange human weakness for heavenly power!

Then, there is THE POSITION OF THE EXCHANGED LIFE (v.1b).  We are seated with Christ.  So we seek after heavenly things, because we’re seated in heavenly places.  There Jesus reigns as Lord and in union with Him we are masters of every situation.  There is nothing over our head that is under His feet!

Next, Paul points to THE PURPOSE OF THE EXCHANGED LIFE (v.2).  We are like-minded with Christ.  J.B. Williams translates, “Practice occupying your minds….”  The purpose and passionate pursuit of Christ was to do the will of His Heavenly Father.  He occupied His mind with eternal matters. We have the mind of Christ, so glorifying the Father becomes our mission.

Further, we find THE PRINCIPLES OF THE EXCHANGED LIFE (v.3a,5-9).  We are crucified with Christ.  Paul develops this doctrine in Romans 6 in great detail.  Being crucified with Christ means we are dead to sin.  We are to pronounce a death sentence upon sinful attitudes and actions. We can feed these passions or starve them to death.  This was part of the old carnal life, but not of the new Christ life.  

See also THE PERMANENCE OF THE EXCHANGED LIFE (v.3b).  We are secure in Christ. The Devil has to go through the Father and Son where he encounters a believer indwelt by the Spirit.  By the time Satan reaches us, his intended evil has become God’s intended good.  That’s security!  Confidence in our foundation moves us to proceed with construction of the new life.

We have THE PROMISE OF THE EXCHANGED LIFE (v.4).  We are returning with Christ. Christ has promised to come for His bride. At the rapture, the dead in Christ will rise and living saints will be transformed—caught up to heaven. After the seven years of tribulation ends, we return with Him to reign.  The godly, growing Christian looks for the heavenly city.

Next, we discover THE POTENTIALS OF THE EXCHANGED LIFE (v.10).  We are regenerated in Christ.  God made Adam in His image and that was marred by sin.  Now we are a new creation in the image of Christ.  We have the potential to be all that God created man to be.

Finally, we observe THE PEOPLE OF THE EXCHANGED LIFE (v.11).  We are one in Christ.  Fellowship with Him is the basis of our fellowship as believers.  There is no room for division.

Christ is all in all!  He is our life and we can’t live without Him!  May Jesus be Jesus in me!