BE PREPARED!

When I was a young lad, I was part of the Boy Scouts. The motto was, “Be prepared!”  Concerning the second coming of Christ and the consummation of the age, that is to be the believer’s spiritual state also.  Our Lord declared, “ ‘Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.’ ” (Revelation‬ ‭16‬:‭15‬‬).

Prophecy is not given to us just for information—though God desires that we know the truth. Nor is it written to only bring inspiration—though it certainly should cause that. Most importantly, it is for preparation—that we would be ready for the Lord’s return—living in such a way to please Him.  There are three dimensions of being prepared that we see in this verse.

We are to be ALERT, “ ‘Behold, I am coming as a thief.’ “ Throughout my adult life, I have had a practical routine.  Before I leave the house, I lock the doors; before I go to sleep, I check to see that they are locked. Now, I have taken it a step further. There is an alarm that will be set and cameras installed to give warning should a thief break in.  I know that a thief will not send out a notice telling me that he is coming on a certain date and time. His arrival will be unexpected. So, will the return of the Lord Jesus. That call to be on the alert has been given and repeated for 2000 years, day after day. While unbelievers scoff, the child of the God knows today could be the day and stays on the alert!

Our attitude is to be ANTICIPATING, “ “Blessed is he who watches,’ “. Jesus declares a special blessing on those who are living with expectancy. We love Jesus and long to see His face. Think of a loved one who has gone on a trip. There is sorrow in not seeing them. But, as the day approaches for their beloved to return, there is an intensifying of that desire. When that day comes, there is a joyful embrace—overflowing emotion and great satisfaction. How does it make you feel that Christ could come back today?  Preacher, as you prepare to speak to your congregation, how does it affect you to know this could be your final sermon before we are all called to be with Jesus? 

That leads to a final point. We are to be ADORNED. The blessing is also for the one who, “ ‘keeps his garments, lest he walk naked and they see his shame.’ ” Paul wrote this:

“According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.” (1 Cor.‬ ‭3‬:‭10‬-‭15‬‬). 

It is a picture of someone awakened in the middle of the night by a fire consuming the house. They jump out of bed in their underwear or nightgown and flee the flames. There is no time to dress. If they are naked, they save their skin, but nothing else of value. We do not minimize being saved—even if there lingers the smell of smoke on us. Some will get to heaven—just in and nothing more. You might think now, “That is enough!”  But, when you stand naked before the Lord, you will think differently. While you will not be cast into eternal flame, your works will be burned up. It will be a lifetime of missed opportunities and wasted years.

Be prepared!

OUR BLESSED HOPE!

Whatever problems you have had in your past, or struggles you have in the present, know this—a child of God has a glorious future—our blessed hope!  We see this in Revelation 7. Specifically, I understand these verses point to those who come to Christ in the future Great Tribulation, but spiritually these promises apply to all God’s people. 

There is the promise of SALVATION, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb,” (v. 14). Apart from Christ, there is no hope. We cannot wash away the stain of our sins by the sprinkling of water, or the sacraments we observe, or the self-effort in religion we exert. Only the blood of Christ can cleanse us. Yet, Hallelujah, His blood does wash us, and we shall stand before a Holy God in white robes!

Further, we find the promise of SERVICE, “Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them,” (v. 15).  When I was a child and heard preachers speak of Heaven, it seemed that all we would do is float around on a cloud, strumming a harp, and that seemed rather boring. Yet, heaven will be a place where we will employ the gifts God has given us, unencumbered by the toil and travail of thorns and thistles. It will be service without sweat! 

The promise of SATISFACTION, “They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat,” (v. 16).  This world is under the curse of sin, and so there is hunger, thirst, and  a scorching sun—paradise has become more like perdition. Nothing this world offers brings lasting satisfaction. Yet, there is coming a day when the curse is reversed. God’s people will be blessed with continual provision, and thus perpetual satisfaction!

The promise of SERENITY“for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” (v. 17‬‬). What a beautiful picture of peace! These words remind us of Psalm 23, “The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters.” (v. 1-2).

In this fallen creation, we sometimes enjoy an oasis in the desert, but before long we find ourselves once more in the valley of the shadow of death. The tears flow like a river as we face the death of loved ones, and our own demise. Heartaches and disappointments abound. Yet, our hope is in knowing that God will personally wipe away our tears when we reach the glory of eternity! Suffering and sorrow will be supplanted by serenity!

What a blessed hope!  Press on weary pilgrim; the Celestial City awaits! “And I will dwell in the house of the LORD forever,” (Ps. 23:6b).

TRIUMPHANT OVER TRIBULATION

 

The Christian will reside in a world of tribulation, yet because of Christ in us troubles need not preside over us. Jesus promised, “In the world you will have tribulation; but be of good cheer, I have overcome the world,” (Jn. 16:33b). 

This is the very circumstance Paul addresses in 2 Thessalonians. The church was facing tribulation and they were being tested by this trouble. Yet in a trio of timeless traits, (1:3-4), the Apostle assures them they can be triumphant over tribulations—and so may we.

We can overcome by EXCEEDING FAITH, “your faith grows exceedingly.”  Faith grows as it is challenged. A faith that cannot be tested cannot be trusted. It is purified by the problems we encounter.   Peter put it, “that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,” (1 Peter‬ ‭1‬:‭7‬‬).

John Rippon wrote of this in his beloved hymn, “How Firm a Foundation.” 

When through fiery trials thy pathway shall lie,

My grace, all sufficient, shall be thy supply;

The flame shall not hurt thee; I only design

Thy dross to consume, and thy gold to refine.

We also are victorious through EXTRAVAGANT LOVE, “the love of every one of you all abounds toward each other.”  Even as we are called to love God with all our being, we are called to love each other as we love ourselves. These encapsulate all of God’s commands for us. 

True love is extravagant. It is all about giving. John 3:16 portrays such abounding love of the Father for us: “For God so loved the world that He gave His only begotten Son.”  No greater love could be displayed in the giving of the greatest gift to meet our greatest need. Love is seen to be more than a feeling, but an action. It springs from volition before it births emotion. 

Though the world hates us, we can endure in knowing God loves us.  That is tangible in how fellow believers support one another in the midst of our trials.

Further, we triumph in ENDURING HOPE, “your patience…in all your persecutions and tribulations that you endure.”  Patience is linked with hope. In the prior letter, Paul spoke of, “patience of hope,” (1 Thess. 1:3). This hope sustains us. We know that our trials are not a permanent state, but that Christ will put things right one glorious Day. We can hope for some respite here in this troubled world—an oasis in the burning desert of tribulation. Ultimately, that will be short-lived and only a foretaste as we are, “looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ,” (Titus‬ ‭2‬:‭13‬‬).

This hope gives us the strength to press on and endure. There is absolute assurance of victory in Jesus. That absolute can make us resolute.  

John Bunyan’s classic allegory, “Pilgrim’s Progress,” accurately portrays the journey of Christian from escaping the City of Destruction, the difficult journey, but finally arriving in the Celestial City. God promises triumph over tribulation.

HE LIVES—AND WE ARE WITNESSES!

We are in the season of STRESSING the Gospel message of the crucifixion and resurrection of Jesus. Yet, we must ever be SHARING that redemption story, “In season and out of season,” as Paul told Timothy (cf. 2 Tim. 4:2b). That is, every season is “in season”, even if it is considered by some to be “out of season”!  

The central truth of the Christian faith is that Christ is risen from the dead, for without it we have no hope. Apart from it, we have no message.  Should Christ not be risen, then the preacher should close his Bible, walk out of the pulpit, turn off the lights, lock the doors, and never waste his time, or that of anyone else ever again. Indeed, life itself would be “futile,” as Paul puts it, (cf. 1 Cor. 15:17). 

Yet, as the hymn says, “I serve a risen Savior!”  Every Lord’s Day is a reminder of the reason we gather as the saints of God. That is the day Christ rose from the tomb. We meet not just because of a commandment to do so, but for a celebration in doing so. 

The story never gets old. It must never fail to be told and retold. As witnesses we must be bold!

If the preacher is not faithful to bear witness to the resurrection of Christ consistently, then He is guilty of sermonic malpractice.

LOOK UP!

The dungeon was dark and damp.  Rodents raced across the floor and fleas gnawed at the flesh. The smell of sweat and urine hung heavy in the air.  The sound of men cursing and crying reverberated off the stone walls. Soon, there would be other sounds—iron soled boots echoing as soldiers marched down the corridor, the clanging of a key turning a lock, the squealing of a heavy iron door swinging on rusty hinges, and the brusk command, “Come with me.”  The old preacher would have his head laid on the chopping block, the sharp sword of the executioner would fall—head one way, body another, soul another—and Paul, the Apostle would be set free from this sinful world and be welcomed into glory.  Knowing his time was short, he penned these final words.  

By no means, do I count myself worthy to be named in the same sentence as that champion of faith, but I can share his words that are so fitting in the times we live. God wiling, that is our planned course of study for the week—Paul’s final days in these final days of 2020.  My call to you is to “Look up!”

WHO’S YOUR ONE? Day 27

God Is Not Slow

“Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.”
‭‭2 Peter‬ ‭3:8-9‬ ‭CSB‬‬

It’s hard to endure in evangelism. We have friends and family members we have been praying for and sharing the gospel with for years, and there is not the slightest nudge of spiritual interest, let alone conversion. Sharing the gospel can be discouraging, but God’s timing is not like ours. God is patient, and He does not desire anyone to perish. Keep laboring in faith knowing you serve a God who is not slow, but is patient with you and with those you are sharing with, including your one.

Pray God would strengthen your spiritual muscles to endure in prayer for the salvation of your one. (From “Who’s Your One?” Devotional, NAMB)

THE GRIM FACT OF DEATH: A Present Reality

Read John 11:1-16.

There is nowhere we can run to escape the grim reaper. He will track us down.  Scripture affirms, “It is appointed unto man once to die, but after this the judgment.” (Heb.9:27)

Isn’t it remarkable that the Bible says that Jesus loved Lazarus, but His love did not prevent his sickness and death?  Though He had power to heal, He chose to delay with the result being Lazarus’ death.

Joni Eareckson Tada was paralyzed as a teen in a diving accident—a quadriplegic, who now is plagued by chronic pain.  Her faith is tested, but triumphant.  She says, “God permits what He hates to accomplish what He loves.”

Why did Jesus allow Lazarus to die?  He tells the disciples that it was foremost for the glory of the Father (John 11:4) and then for the grounding of their faith (v.15, 41-42).

The disciples didn’t get it.  Martha and Mary were dismayed (v.21, 32).  Later they would know.  We see the whole story.  We live life forward, but understand it backward.  Only heaven may bring answers to our deepest questions.  That is where our faith must kick in (see 2 Cor.4:16-18; 5:6-7).

What Jesus did was share their sorrow (v.33-36).  As we face the grim fact of death, the words of this song are poignant:

“Does Jesus care, when I’ve said goodbye to the dearest on earth to me?  When my sad heart aches, till it nearly breaks, does Jesus know, can He see?  Oh yes, He cares, I know He cares.  His heart is touched by my pain.  When the days are dreary, the long night’s weary, I know my Savior cares.”

GRACE THAT SEALS US

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” (Titus 2:11-14)

From start to finish, the Christian life is all of grace. The grace of God that saves, secures, strengthens, and sustains, will also seal us for heaven. This is the blessed hope we anticipate and of which we sing in “Amazing Grace.”

Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.

The earth shall soon dissolve like snow,
The sun forebear to shine;
But God, who called me here below,
Will be forever mine.

When we've been here ten thousand years...
bright shining as the sun.
We've no less days to sing God's praise...
then when we've first begun.

Newton didn’t actually write the last verse, but it’s a precious addition.

In Titus 2:11-14, Paul connects past grace that justifies and present grace that sanctifies with promised grace that glorifies—our future hope.

Have you received the gift of grace?  By faith, reach out and take God’s free gift of salvation, purchased for you by the blood of Jesus Christ.

Are you grateful?  If you have received that grace, does it motivate you to live each day for the Giver of life?  Are you living with eternity in view?

Let us gather on the Lord’s Day tomorrow with the people of God to celebrate His grace!

MYSTERIES REVEALED: The Next Big Thing

Read 1 Thessalonians 4:13-18.

What is the next big thing to watch out for that would herald the coming of Christ for His church?  Are there prophecies to be fulfilled?  Are there signs to watch for?

No. Zip, zero, zilch. From the first century to the twenty first century, there has never been a generation that could not expect to see Jesus coming in the clouds for them.

The next big thing is the rapture of the church.  While, it is fascinating to see developments rapidly falling into place, which intensify my belief that very soon we will hear the trumpet call, the reality is Jesus could appear before I finish typing this post, or before you finish reading it.  What if it were today?  That is how we ought to live.

Paul speaks here of the rapture of the church.  While the term is not found in the Bible, the teaching certainly is.  The word comes from the Latin expression for being “caught up.”

Paul tells us to comfort one another with these words.  It is comforting in knowing we will again see our loved ones who died in faith.  They will rise first and we will be “together with them.”  It is comforting to know that living saints will be transformed, set free from the sin, suffering, and sorrow of this world.  It is comforting to know that before God pours out His wrath on a Christ rejecting world during the seven years of tribulation, that Jesus will remove His bride, the church.

GLORIFICATION: HOME AT LAST

Read Hebrews 11:8-16

God’s people, in this world, walk by faith and not by sight. Glorification comes when faith becomes sight.  Then we are home at last!  Freed from a world of wickedness and a body of weakness, fitted for our real home in Heaven!

It was that promise this sustained the patriarchs like Abraham, his wife Sarah, Isaac and Jacob.  They moved from place to place, living in tents, nomads without a permanent dwelling. Nor did they need one.  Their confession of faith was that they were just pilgrims passing through. The city they looked for was the New Jerusalem above.  They lived and died in faith and the moment they closed their eyes here, they opened them in glory!  

No earthly carpenter here can construct what the Eternal Carpenter of Nazareth has built in Heaven above!  Jesus promised He would go to prepare a  place for us, and when ready will return to move us in with Him (see John 14:1-3).

Practically speaking, this hope for tomorrow makes a difference in the way we live today. It helps us resist the allure of the material world and the pleasures of sin which are but for a season, and sharpens our focus while fueling our passion for the world to come.  Our eyes are on the prize and, like Abraham, there is no turning back.

Of such people this is said, “Therefore God is not ashamed to be called their God, for He has prepared a city for them.”  What a day that will be!

GLORIFICATION: PAULINE PERSPECTIVES

Read 2 Corinthians 4:16-18; Philippians 3:20-21; 1 Thessalonians 4:16-18

Paul had much to say about the promised glory to come for the child of God. His magnum opus concerning the resurrection is found in 1 Cor.15, which we previously examined, but it was by no means the only time he referenced this doctrine that was a driving force in his life.  Today’s devotion will focus on some additional Pauline perspectives on our future hope.

Glorification is our great COMPULSION.

 “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” (‭‭II Corinthians‬ ‭4:16-18‬).

Paul lists a number of difficulties he faced in serving Christ.  Yet, he did not despair.  He was a driven man, and this compulsion was maintained by looking ahead to the glory to come.  His resolve was fueled by the hope he possessed. We may say with the old Gospel song, “It will be worth it all, when we see Jesus.”

Glorification is our great CONSUMMATION.

“For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.” (Philippians‬ ‭3:20-21‬).

All that we do for God, every service we render for others, and all hardship we endure is in view of the consummation of all things in glory. As we use this body for Him, the toll of that effort wears us down, but in the end we can press on, knowing that there is a new body being prepared in exchange for this worn out one.

Glorification is our great CONSOLATION.

 “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.” (I Thessalonians‬ ‭4:16-18‬).

There is no sorrow so deep as when we are separated from our loved ones by death.  Likewise, there is no solace so delightful as when we will be reunited with them.  That is the promise when Christ returns for His church.  The dead in Christ will rise and the living saints will be changed—all of us glorified and taken to heaven, to be with the Lord and with one another forever.  It is our message of consolation to one another.

What a happy hope!  This was Paul’s perspective.  Is it yours?

GLORIFICATION: AN OVERVIEW

Read 1 Corinthians 15.

There are some chapters in the Bible that jump out as key passages for specific themes.  Genesis 1–creation. John 3–regeneration.  1 Corinthians 13–love.  1 Corinthians 15–our focus today—an overview of the resurrection.

1.  THE BASIS OF THE RESURRECTION (v.1-11). Paul lays out the case for Christ’s resurrection.  Credible testimony has been made from those who saw Jesus alive from the dead.  Paul’s own life had been transformed by seeing Him.

2.  THE NECESSITY OF THE RESURRECTION (v.12-19). If there is no resurrection event, then Christ was not raised and should Christ not be raised, then we have no hope.  Christianity is a house of cards.

3.  THE ORDER OF THE RESURRECTION (v.20-28). Christ is the prototype for the resurrection.  We will be like Him in glorification.  The rapture of the church will be a time when the dead in Christ will rise with new bodies and living saints will be transformed.

4.  THE IMPLICATIONS OF THE RESURRECTION (v.29-34).  The reality of the resurrection has implications for how we live today.  If this life is all there is, then sacrificing for eternity is foolish.  Live it up now, for this would be it.

5.  THE FORM OF THE RESURRECTION  (v.35-49).  That new body will be superior to this one in every way.  Yet, it will be a real body.  As our physical body was suited for life on earth, the spiritual body will be designed for life in eternity.

6.  THE VICTORY OF THE RESURRECTION (v.50-58).  The Christian cannot lose.  Triumph in Christ is assured.  Death has been defeated!

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” (v.58)

JUSTIFIED!

Read Romans 5.

What does it mean to be, “justified”?  Someone has said, “It is JUST AS IF I’D never sinned.”

Of course, we are sinners—Scripture makes that clear.  In this chapter, we are referred to as, “ungodly” (v.6), “sinners” (v.8), and “enemies” of God (v.10). Yet, by God’s grace and through faith in the work of Christ, we can be declared, “justified,” and “have peace with God” (v.1).  Our sins are blotted out.  The record of our crimes against God’s law has been expunged.  We were guilty, but now pardoned by the Judge!

The Triune God has undertaken to bring salvation to us.  By God the Father’s initiative, He has sent His Son to be our Savior (v.1). God the Son paid the price for our sins and reconciled us to the Father (v.6, 8-11, 15-21). The Son of God became the Son of Man, that the sons of men might become the sons of God.  Further, God the Spirit, has been given to us (v.5), binding our hearts to God with love outpoured within us (v.5). His presence assures us of the unfailing hope of heaven.  It is not only the death of Jesus, but His life within us that assures us, “For if when we were enemies we were reconciled to God through the death of His Son, MUCH MORE, having been reconciled, we shall be saved by HIS LIFE.” (v.10, emphasis added).

What a reason to rejoice!  We “rejoice in hope of the glory of God.  And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance character; and character, hope.” (v.2b-4). “And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” (v.11).

Christ on the cross, suspended between eternity and earth, has connected the two.  His arms outstretched, with one reaching to Holy God, and the other reaching to sinful humanity—that cross becomes the great “plus sign,” that equals reconciliation in God’s equation of salvation.

ETERNAL HOPE; EVERLASTING HOME

Unless Christ rose from the dead, I am wasting my time writing this and you are wasting your time reading.  Thankfully, He lives!  There are so many implications to that truth.    For one, it establishes eternal hope and provides an everlasting home.  Paul talks about this in 2 Corinthians 4:16-5:10.

Life is relentless—it just keeps coming at you, like the waves of the restless sea.  At times, those waves become tsunamis of trouble.  It is easy to lose heart.
 
Yet, we need not.  Paul reminds us here that although the pain of earth is real, the promise of eternity is far superior.  Outwardly, our strength and health will decline over time—this physical frame eventually grows frail and will fail.  Inwardly, the real person that is housed in a body, can grow stronger and stronger, and with it, the magnetic appeal of heaven overcomes the bonds of earth and we are lifted up to real home in glory.

Paul knew what it was like to suffer.  Do you hear him whining?  His tone is one of triumph.  Far from affliction overwhelming him, he sees how pain aids him—the knowledge that God uses the sorrows of this world to shape us into Christlikeness—that the weight of glory is incomparable when placed on the scales of our soul, in relation to the lightness of difficulty. What we see is temporary, as this material universe passes away, while what we know by faith concerning the spiritual, invisible Kingdom of God is eternally fixed.

For now, we groan.  Today we abide in a tent—a temporary structure that houses our souls.  Someday it will be exchanged for a permanent dwelling in a resurrection body.  Our groans give way to glory!  Our homesickness for heaven will eventually be met with a happy homecoming.  God’s Spirit within the child of God gives us that tug heavenward and His presence assures us of ultimate arrival.

So, let us walk by faith, and not by sight.  Looking around us will burden us.  Looking above us will bless us!  The moment we die, gazing into the face of Jesus will make every heartache forgotten.

Some have accused Christians of, “being so heavenly minded as to be of no earthly good.”  Not so!  Paul tells us that a correct perspective of eternity brings a compelling passion on earth.  Living in light of eternity makes us into difference-makers!  We labor for the Lord as those who must give account at the judgment seat of Christ.  Lord, make us faithful that in the judgment we may be declared fruitful!

PERSEVERING TRUST IN PERPLEXING TIMES

Why do You show me iniquity,

And cause me to see trouble?  

Why?  It is the big question.  We see things happen in this world and are perplexed.  We believe that God is great and good—so why does He allow evil to exist?  Scripture acknowledges this struggle—and it is the theme of the prophecy of Habakkuk.  He has been called, “the doubting Thomas of the Old Testament.”  If we are honest, we will say at times, “Me too!”  Is God great, but not good?  He could do something about the wicked things that happen, but chooses not to do so.  Is God good, but not great?  He does not want such horror to happen, but He cannot stop it all.  Either proposition diminishes the nature of God—and that is why some conclude there is no God.  Let us listen in on the struggle Habakkuk faced and hear the solutions He found that can give us a faith that stands.

Habakkuk is believed to have ministered at the same time as Jeremiah.  Both men would observe the judgment of God being unleashed upon His people.  Habakkuk refers to the Chaldeans—the Babylonians—whose brutal and bloody armies were attacking Judah. They were going to be God’s instrument to inflict discipline on His disobedient people.  That Judah deserved chastisement was undeniable.  Warning after warning had been given.  The rod of correction had been applied in various times and degrees.  The prophet is perplexed, however, that God would use a pagan people—surely more sinful than the Jews—as His means to discipline Israel.

What if God uses a violent people and the instrument of terrorism to visit His judgment on America?  In a future day, might it be that the Holy One would allow an invasion of this land by an oppressive nation?  Our response is typically, “We don’t deserve this!”  No—we deserve far worse!  Justice alone would have wiped us off the face of the earth long ago. It is only the mercy of a loving God that puts up with us.  If I got what was coming to me, I would be cast into hell—and so would you.  When we compare ourselves with others sinners, we can find some that are worse than we are, but the truth is that we all have sinned and fallen short of the glory of God and the wages of sin is death.   

The key verse in this book is also one of the most important in Scripture.  It is found in 2:4, “But the just shall live by his faith.”  This text is quoted three times in the New Testament (Rom.1:17; Gal.3:11; Heb.10:38).  It is the key to real life—how eternal life commences, conquers, and is consummated as we are saved by faith, live by faith, and die in faith.

Never doubt in the dark what God has told you in the light.  There will be dark times—always have been and always will be while we are in this world ravaged by sin and death.  Habakkuk was in a dark place and it was getting darker.  That is how it seems today.  The Bible predicts a world that will become engulfed by the blackness of sin, until Christ’s return brings the dawn of a new day.

We need a persevering trust in these perplexing times.   We must walk by faith and not by sight.  The world says, “Seeing is believing” but God says, “Believing is seeing.”

IS THERE HOPE FOR AMERICA?

You who fear the LORD, trust in the LORD; He is their help and their shield.  (Psalm 115:11

Is there hope for America?  We are bleeding to death from self-inflicted wounds.  The patient is in critical condition.  If we do not turn from our wicked ways and seek the Lord urgently, then our condition will be terminal.  Psalm 115 points us to the cure.

WE MUST SEE OUR NEED (v.1-2).  Unless a person responds to his or her symptoms by seeking a physician, there is no hope for them.  The psalmist cries out in desperation and intercedes for his nation. 

Our ultimate concern must be for the glory of God—and that is the heartbeat of the writer.  God’s glorious name was being besmirched because of the evil ways of His children.  This is not a self-centered prayer at all.  The heathen mock that glorious name.  It must not be!  We do not want America to be great for her name, but for God’s glory!  America will only be great again, when she is good again. 

Based on a passion for God’s glory, Psalm 115 pleads with God for mercy and truth to be magnified.  The Lord is merciful and would spare us from judgment, but He is also truthful and had ordained this, “The wicked shall be turned into hell, and all the nations that forget God.”  (Ps.9:17)  Our only hope is in an urgent expression of contrition that seeks God’s mercy and a return to living by the truth of Scripture.

WE MUST TURN FROM IDOLS (v.3-8).  The danger is that a nation in trouble will seek help in a god of our own making.  We worship that which we trust in.  Man foolishly looks to government rather than God to meet his needs.  People trust in science and technology to bring a cure.  Somehow we think that the elite in education have the answers.  All we need is more money, more programs, more studies, and such—we can work it out.  This is the false religion of utopianism—that began with Babel in Genesis and ends with it centered in Babylon again in the last days as described in Revelation.  In both cases, it brings down God’s judgment.  What fools we are, “always learning and never able to come to the knowledge of the truth.”  (2 Tim.3:7)

There is but one God—sovereign and omnipotent.  He will work out His will and nothing can thwart it (v.3).  The question is not whether God is on our side, but are we on His?  In contrast, the gods we fashion to save us will always fail.  They are powerless to do otherwise (v.4-7).  They are blind, deaf, lifeless—and those who worship such become like them—spiritually dead (v.8).

WE MUST TRUST IN GOD (v.9-15).  This is repeated three times in these closing verses.  Turning from idols, we trust in God—and there is the hope of our nation! 

God will shield us (v.9-11).  He is our Defender.  There will be none to terrorize us, from without or within, if we trust in God.

God will bless us (v.12-16).  He is our Provider.  The economy does not have to crash, if we will seek the Lord.  He will keep His promises, if we trust Him.

The day of decision is here.  Time is running out.  The choice is before us (v.17-18).  We can choose life or death.  Let us, as the people of God, fervently and faithfully seek the glory of God—pleading that mercy and truth will be restored!

HERE'S HOPE!

looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ….  (Titus 2:13)

Your world can be turned upside down in a heartbeat.   Just a few weeks ago, our little six-year old granddaughter, Mya, seemed a picture of health and bundle of energy.  Then she was diagnosed with cancer.  As I write these words, she is in the hospital fighting a deadly enemy.  What we desperately sought was hope—and the doctors told us this could be successfully treated—but, ultimately our hope rests in the Great Physician, Jesus Christ.  While she seems to be responding well to the treatments, we know the immediate future still contains uncertainties, yet Mya’s future—and ours—is in a hope that does not depend on earth’s circumstances, but God’s eternal assurances.  Do you have such a hope?  You can.  Titus 2:11-14 tells us how.  We see salvation is in three tenses—all bringing hope.

The first tense deals with our past: WE HAVE BEEN PURCHASED (v.11, 14a).  I have been saved from the penalty of sin.  That's justification.  It is the work whereby we are placed in right standing with God by faith in Christ.  There are three great Gospel words featured here: "grace" and "salvation" in verse eleven and "redeem" in verse fourteen.  The word redemption means to be set free by payment of a price.  When Paul wrote these words, men and women were sold in the marketplace like commodities.  Spiritually, we were in the slave market, held fast in the shackles of sin.  Christ paid the price to free us—and the price He paid was His own blood!  He "gave Himself for us" and the great exchange took place—Christ took my sins and gave me His righteousness.  

The second tense deals with our present: WE ARE BEING PURIFIED (v.12, 14).  I am being saved from the power of sin.  That’s sanctification.  It is an on-going process.  "Ungodliness" is all that is contrary to the nature of God. "Worldly lusts" are the perverse passions of our nature that are informed by the putrid philosophies of our culture.  These must be denied.  But the Christian life isn't just about what we avoid, but what we apply: "We should live soberly" in our inward disposition; "righteously" in our outward demonstration; "godly" in our upward devotion. We must be different to make a difference "in the present age" as we are in the world but not of it. A boat is of no use unless it's in the water, but get water in the boat and you're sunk!  Paul says that Christ has purified us "for Himself."  We belong to Him—“His own special people," who are to be "zealous for good works."

The third tense deals with our prospects: WE WILL BE PREPARED (v.13).  I will be saved from the presence of sin.  That’s glorification.  I’m "looking for the blessed hope...."  Some golden daybreak Jesus will come!  The Savior whom we have heard of, we will we see with our eyes!  John wrote, "everyone who has this hope in him purifies himself, just as He is pure" (1 John 3:3).  The hope is verse thirteen connects with holiness in verses twelve and fourteen.  The most important aspect of prophecy is not to give us information about the future, but bring transformation anticipating it.  It is a call to readiness (see 2 Peter 3:10-14).

Is your hope secure?  Does it rest upon Jesus Christ?   Remember,  

Only one life;

‘Twill soon be past;

Only what’s done for Christ, will last.

OUR COMMON FAITH

To Titus, a true son in our common faith….  (Titus 1:4a)

Paul, in greeting his young protégé, Titus, uses the expression, “our common faith.”  He does not mean by that, of course, that faith in Christ is a common thing, in the sense of being ordinary and cheap, like finding sand on the floor at a beach house.  No, our salvation is uncommonly wonderful!  Several elements that the Apostle mentions in this first chapter of Titus compel us to be in awe of amazing grace.  What Paul means is that this faith is something that all believers have in common.  It does not matter the country of our birth, the color of our skin, the number of our years, the size of our bank account, the amount of our education, the gender of our sex, or any other category that people put us in—we all have the same salvation—our common faith.  

Our common faith is one that is shared by the elect.  Paul writes of, “the faith of God’s elect” (v.1).  We are saved—not because we earned it or deserved it—but because a sovereign God chose us in sheer grace!  All of God’s redeemed were chosen by God before the foundation of the world, “promised before time began,” (v.2).  While we may not fully understand this, we exult in it!  Spurgeon said it this way, “I am sure He chose me before I was born, or else He never would have chosen me afterwards.”

Our common faith is one that is based on the truth.  Paul speaks of, “the acknowledgment of the truth which accords with godliness” (v.1).  God uses His truth to call us to salvation—no exceptions.  Now, we may only understand a few fundamental matters of the Gospel when we come to faith—that we are sinners, that Christ is the Savior who died on the cross for our sins and rose from the dead to bring eternal life, and that by faith in Him we can be saved—yet, the Gospel must be heard and we must acknowledge it.  No one is saved apart from the truth.  This makes us clean—godly and not ungodly in our position—and enables us to live a different lifestyle, progressively growing in godliness.

Our common faith is grounded in the immutable (v.2).  Paul speaks of hope, but not in this way:  “Are you saved?  Well, I hope so!”  That is not what Scripture means by hope.  Biblical hope is a confident assurance that what God has promised, God will fulfill.  It rests on the solid foundation of God’s immutable character.  He “cannot lie….”  It is eternal life for it was a promise made by God that is timeless—given before the world began and guarded when this word is no more!  If you could be saved and lose it—that wouldn’t be eternal!

Our common faith is manifested in the Gospel (v.3).  Who was the “preacher” who shared the Gospel with you?  It may have been your parents, it might have been a Sunday School teacher or Vacation Bible School worker, or perhaps a pastor.  All I know is that God uses human instrumentality to bring His witness to any and all who have faith.

Our common faith is evident in our regeneration (v.4).  Paul calls Titus a “true son,” not a pretender—the real deal.  He was born from above.  “Grace, mercy, and peace” came flowing down from the Father through the Son.  

We all have these in common—every child of God!  How uncommonly fantastic is our common faith!