Showing posts with label the resurrection of Christ. Show all posts
Showing posts with label the resurrection of Christ. Show all posts

Saturday, March 14, 2026

THE REVELATION OF JESUS CHRIST


I have heard the last book of the Bible referred to as “Revelations.”  They mean that it is a book filled with various revelations concerning the end times. Certainly, there are those, but that is not the name, nor the theme of the book. It is “Revelation,” singular and the focus is on a Person, Jesus Christ. Hear the author himself, as he begins the book:

“The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John,” (v. ‭1‬‬).

It is easy to become obsessed with the Antichrist, and miss the One in the Scriptural spotlight, Jesus Christ!  From start to finish, the Spirit of God moved John, the servant of God, to point to the Son of God.

The Apostle was overwhelmed by this manifestation of the Master, “And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, ‘Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.’” (1‬:‭17‬-‭18‬‬).

From the lips of the Lord we hear of HIS ETERNITY, “I am the First and the Last.”  There has never been a time that He was not, nor will there ever be a time that He will not be. The Second Person of the Trinity is eternal and uncreated, without beginning or ending. He transcends time and is in control of it, rather than being subjected to it.  

Yet, that Eternal Word became flesh and dwelt among us. So, He next speaks of HIS HUMANITY, “I am He who lives, and was dead.”  There was a moment is history when Christ took on humanity. The Infinite became an infant. The Son of God became the Son of Man that the sons of men might become the sons of God. The Sinless One hung on the cross and died as our Substitute, fully paying the price for our sins. 

But, that was not the end of Him or that would be the end of hope, as the Lord declares HIS VICTORY, “behold, I am alive forevermore. Amen.” The grave could not hold Him. Death could not defeat Him. “Up from the grave He arose, with a mighty triumph o’er His foes!”  Because He lives, He can give those who trust in Him, life beyond death—victory over our “last enemy,” (1 Cor. 15:26).

The Risen Lord affirms HIS SOVEREIGNTY, “I have the keys of Hades and of Death.”  If you hold the keys, you have authority. He rules over the realm of the world of the dead, “Hades,” and even “Death,” itself, sitting above it. Christ is no more subject to death, but sovereign over it—and indeed over all. Our Lord is guiding all things to fulfilling His goal and for His glory. Hallelujah to the Lamb that was slain and the Lion who will reign!

Wednesday, December 18, 2019

THE GLORIOUS FREEDOM FROM DEATH: A Promised Victory



Read John 11:17-36.

The victory is in the Victor (v.25).  One day, Jesus would not just be raising someone else from the dead—incredible as that was—but, He would lie lifeless in a tomb, dead for days.  The earth trembled and the skies grew dark as midnight, as He died.  The demons laughed in that darkness as the chains of death were wrapped around the Son of God.  Yet, Jesus shattered those shackles, and Light burst forth from the tomb, as Jesus conquered!

As He spoke at Lazarus’ tomb, He knew that time was coming, and would face it unflinching. So may we. Look at the promise (v.26).

The very nature of death has been transformed.  Did you hear how Jesus described it earlier? As sleep (v.11-14).

Sleep is harmless.  We aren’t anxious about it, but anticipate it!

Sleep is restful.  “Blessed are the dead who die in the Lord from now on.’ “ “Yes, says the Spirit, “that they may have rest from their labors, and their works follow them.” (Rev.14:13).

Sleep is temporary.  We shall rise!  The body slumbers in the soil, while our spirit soars to God—then comes that great gettin’ up mornin’ when our eternal soul is united with a glorified body!

Death is just moving day.  When I speak of my grandchildren, I say, “I have thirteen—one is in heaven.” My granddaughter Mya is more alive today than she’s ever been.  She’s just in a different location.  She lives because of Jesus!

Have you placed your faith in the Son of God?  You can have that same hope!

Monday, October 21, 2019

THE SUCCESSFUL SERVANT




“Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.” (Isaiah‬ ‭53:10-12‬‬)

First the cross and then the crown. There is suffering and then there is glory. The story of Jesus does not end with tragedy, but triumph. Indeed, He suffered greatly, but He will reign supremely!  Isaiah concludes this marvelous prophecy of Christ by pointing to the resurrection, ascension, and return of Christ.

His resurrection is inferred in “He shall see His seed.”  Yet, Jesus died without being married or having children. But, His death would make it possible for sinners to become children of God, and because He arose, He would see the fruit of His suffering!  “He shall prolong His days,” in that death could not keep him; the grave could not hold Him. He lives forevermore!

His ascension is implied in how “By His knowledge My Righteous Servant shall justify many,”—that is, knowing Christ today justifies us before God. Not only are our past sins taken care of, but any additional failings, for He “made intercession for the transgressors.”  The writer of Hebrews reminds us that Jesus is not just the sacrifice for sin in His death, but in His ascension back to heaven, He is our High Priest who, “always lives to make intercession for [us].” (7:25).

His return is seen in dividing “a portion with the great,” and “the spoil with the strong.”  The spoils of victory are those won by a conquering King. At His second coming, Christ will overthrow all opposition and claim universal dominion. He will share all the wealth of the universe with His Bride, the church, as He reigns in power and glory!

Whose side are you on?  As a follower of Christ, I am assured of being on the winning side!

Saturday, June 08, 2019

WHAT THE GOSPEL IS



It is good news from God about Christ.  This is the SOURCE OF IT.

Often we who have been in church most of our lives assume everyone understands the terminology we use—and that is a flawed assumption.  So, in case you only have a foggy notion of what the word “gospel” means, let me dissipate any clouds in your mind.  The word “gospel” means “good news.”  That’s it—simple in its definition, but profound in its implication.

The Gospel of God will be Paul’s primary thrust in the epistle to the Romans (1:1).

The good news that is the gospel is predicated on the fact there is bad news.  The bad news is that we are all sinners, “for all have sinned and fall short of the glory of God,” (Rom.3:23), and the wages of sin is death, “For the wages of sin is death....” (Rom.6:23a). But the verse doesn't end there—the gift of God is eternal life in Christ Jesus our Lord, “but the gift of God is eternal life in Christ Jesus our Lord.” (6:23b) and that’s the good news! It is the Gospel of God because it is His gift to us. He is the source of forgiveness.

That good news can be ours not because we deserve it, but because Jesus was willing to die in our place—so it is also the Gospel of Christ,  “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.” (‭‭Rom.‭1:16‬).

This good news is rooted in the finished work of Christ, which the Apostle underscores in his opening words,
“which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, among whom you also are the called of Jesus Christ” (Rom.1:2-6‬).

In a bad news world, this is good news—the best news—that God’s amazing grace can save a wretch like me and like you!

Thursday, June 06, 2019

D-DAY—Day of Destiny



“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”
John 1:14 NKJV

D-Day: it was 75 years ago on this day that marked the Allied invasion of Europe and beginning of the end of the Nazi reign of terror.     Over 160,000 troops stormed ashore the beaches of Normandy in France—at a great cost. 5,000 ships and 13,000 aircraft aided the amphibious assault. That day a beachhead was established. Hitler’s doom would come later, but the inexorable march toward it had begun.  The price that day was in 9,000 soldiers slain or wounded.  D-Day was a day of destiny. 

President Franklin Roosevelt understood the risk involved and so prayed for Divine aid:

"My fellow Americans: Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our allies were crossing the Channel in another and greater operation. It has come to pass with success thus far. 

And so, in this poignant hour, I ask you to join with me in prayer: 

Almighty God: Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity. 

Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith. 

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph. 

They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war. 

For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home. 

Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

And for us at home -- fathers, mothers, children, wives, sisters, and brothers of brave men overseas -- whose thoughts and prayers are ever with them--help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice. 

Many people have urged that I call the Nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts. 

Give us strength, too -- strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces. 

And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be. 

And, O Lord, give us Faith. Give us Faith in Thee; Faith in our sons; Faith in each other; Faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment let not these deter us in our unconquerable purpose. 

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogancies. Lead us to the saving of our country, and with our sister Nations into a world unity that will spell a sure peace a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil. 

Thy will be done, Almighty God.
Amen."

God answered that prayer. 

40 years later, President Ronald Reagan gave one of the greatest speeches in history at the D-Day commemoration.  He said: 

We're here to mark that day in history when the Allied armies joined in battle to reclaim this continent to liberty. For 4 long years, much of Europe had been under a terrible shadow. Free nations had fallen, Jews cried out in the camps, millions cried out for liberation. Europe was enslaved, and the world prayed for its rescue. Here in Normandy the rescue began. Here the Allies stood and fought against tyranny in a giant undertaking unparalleled in human history.

We stand on a lonely, windswept point on the northern shore of France. The air is soft, but 40 years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon. At dawn, on the morning of the 6th of June, 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs. Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns. The Allies had been told that some of the mightiest of these guns were here and they would be trained on the beaches to stop the Allied advance.

The Rangers looked up and saw the enemy soldiers -- the edge of the cliffs shooting down at them with machineguns and throwing grenades. And the American Rangers began to climb. They shot rope ladders over the face of these cliffs and began to pull themselves up. When one Ranger fell, another would take his place. When one rope was cut, a Ranger would grab another and begin his climb again. They climbed, shot back, and held their footing. Soon, one by one, the Rangers pulled themselves over the top, and in seizing the firm land at the top of these cliffs, they began to seize back the continent of Europe. Two hundred and twenty-five came here. After 2 days of fighting, only 90 could still bear arms.

Behind me is a memorial that symbolizes the Ranger daggers that were thrust into the top of these cliffs. And before me are the men who put them there.

These are the boys of Pointe du Hoc. These are the men who took the cliffs. These are the champions who helped free a continent. These are the heroes who helped end a war.

Gentlemen, I look at you and I think of the words of Stephen Spender's poem. You are men who in your ``lives fought for life . . . and left the vivid air signed with your honor.''

I think I know what you may be thinking right now -- thinking ``we were just part of a bigger effort; everyone was brave that day.'' Well, everyone was. Do you remember the story of Bill Millin of the 51st Highlanders? Forty years ago today, British troops were pinned down near a bridge, waiting desperately for help. Suddenly, they heard the sound of bagpipes, and some thought they were dreaming. Well, they weren't. They looked up and saw Bill Millin with his bagpipes, leading the reinforcements and ignoring the smack of the bullets into the ground around him.

Lord Lovat was with him -- Lord Lovat of Scotland, who calmly announced when he got to the bridge, ``Sorry I'm a few minutes late,'' as if he'd been delayed by a traffic jam, when in truth he'd just come from the bloody fighting on Sword Beach, which he and his men had just taken.

There was the impossible valor of the Poles who threw themselves between the enemy and the rest of Europe as the invasion took hold, and the unsurpassed courage of the Canadians who had already seen the horrors of war on this coast. They knew what awaited them there, but they would not be deterred. And once they hit Juno Beach, they never looked back.

All of these men were part of a rollcall of honor with names that spoke of a pride as bright as the colors they bore: the Royal Winnipeg Rifles, Poland's 24th Lancers, the Royal Scots Fusiliers, the Screaming Eagles, the Yeomen of England's armored divisions, the forces of Free France, the Coast Guard's ``Matchbox Fleet'' and you, the American Rangers.

Forty summers have passed since the battle that you fought here. You were young the day you took these cliffs; some of you were hardly more than boys, with the deepest joys of life before you. Yet, you risked everything here. Why? Why did you do it? What impelled you to put aside the instinct for self-preservation and risk your lives to take these cliffs? What inspired all the men of the armies that met here? We look at you, and somehow we know the answer. It was faith and belief; it was loyalty and love.

The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge -- and pray God we have not lost it -- that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt.

You all knew that some things are worth dying for. One's country is worth dying for, and democracy is worth dying for, because it's the most deeply honorable form of government ever devised by man. All of you loved liberty. All of you were willing to fight tyranny, and you knew the people of your countries were behind you.

The Americans who fought here that morning knew word of the invasion was spreading through the darkness back home. They fought -- or felt in their hearts, though they couldn't know in fact, that in Georgia they were filling the churches at 4 a.m., in Kansas they were kneeling on their porches and praying, and in Philadelphia they were ringing the Liberty Bell.

Something else helped the men of D-day: their rockhard belief that Providence would have a great hand in the events that would unfold here; that God was an ally in this great cause. And so, the night before the invasion, when Colonel Wolverton asked his parachute troops to kneel with him in prayer he told them: Do not bow your heads, but look up so you can see God and ask His blessing in what we're about to do. Also that night, General Matthew Ridgway on his cot, listening in the darkness for the promise God made to Joshua: ``I will not fail thee nor forsake thee.''

These are the things that impelled them; these are the things that shaped the unity of the Allies.

When the war was over, there were lives to be rebuilt and governments to be returned to the people. There were nations to be reborn. Above all, there was a new peace to be assured. These were huge and daunting tasks. But the Allies summoned strength from the faith, belief, loyalty, and love of those who fell here. They rebuilt a new Europe together.

There was first a great reconciliation among those who had been enemies, all of whom had suffered so greatly. The United States did its part, creating the Marshall plan to help rebuild our allies and our former enemies. The Marshall plan led to the Atlantic alliance -- a great alliance that serves to this day as our shield for freedom, for prosperity, and for peace.

In spite of our great efforts and successes, not all that followed the end of the war was happy or planned. Some liberated countries were lost. The great sadness of this loss echoes down to our own time in the streets of Warsaw, Prague, and East Berlin. Soviet troops that came to the center of this continent did not leave when peace came. They're still there, uninvited, unwanted, unyielding, almost 40 years after the war. Because of this, allied forces still stand on this continent. Today, as 40 years ago, our armies are here for only one purpose -- to protect and defend democracy. The only territories we hold are memorials like this one and graveyards where our heroes rest.

We in America have learned bitter lessons from two World Wars: It is better to be here ready to protect the peace, than to take blind shelter across the sea, rushing to respond only after freedom is lost. We've learned that isolationism never was and never will be an acceptable response to tyrannical governments with an expansionist intent.

But we try always to be prepared for peace; prepared to deter aggression; prepared to negotiate the reduction of arms; and, yes, prepared to reach out again in the spirit of reconciliation. In truth, there is no reconciliation we would welcome more than a reconciliation with the Soviet Union, so, together, we can lessen the risks of war, now and forever.

It's fitting to remember here the great losses also suffered by the Russian people during World War II: 20 million perished, a terrible price that testifies to all the world the necessity of ending war. I tell you from my heart that we in the United States do not want war. We want to wipe from the face of the Earth the terrible weapons that man now has in his hands. And I tell you, we are ready to seize that beachhead. We look for some sign from the Soviet Union that they are willing to move forward, that they share our desire and love for peace, and that they will give up the ways of conquest. There must be a changing there that will allow us to turn our hope into action.

We will pray forever that some day that changing will come. But for now, particularly today, it is good and fitting to renew our commitment to each other, to our freedom, and to the alliance that protects it.
We are bound today by what bound us 40 years ago, the same loyalties, traditions, and beliefs. We're bound by reality. The strength of America's allies is vital to the United States, and the American security guarantee is essential to the continued freedom of Europe's democracies. We were with you then; we are with you now. Your hopes are our hopes, and your destiny is our destiny.

Here, in this place where the West held together, let us make a vow to our dead. Let us show them by our actions that we understand what they died for. Let our actions say to them the words for which Matthew Ridgway listened: ``I will not fail thee nor forsake thee.''

Strengthened by their courage, heartened by their value [valor], and borne by their memory, let us continue to stand for the ideals for which they lived and died.

Thank you very much, and God bless you all.

President Ronald Reagan - June 6, 1984

Some have called this the greatest day in human history. 75 years later, we would admit that this was a crucial day.  Yet, it dims in comparison to another invasion that took place—when God invaded a sinful world as the Word became flesh and dwelt among us—Jesus Christ the Son of God. At Bethlehem He established a beachhead and began His march toward victory.  On He went toward Calvary.  His life was willingly sacrificed for our freedom from sin. His blood was shed. The devil’s ultimate doom was assured. Jesus descended into darkness and assaulted the gates of hell.  He grabbed death by the throat and took away the keys.  Then:

Low in the grave He lay,
Jesus, my Savior,
Waiting the coming day,
Jesus, my Lord!
Up from the grave He arose,
With a mighty triumph o'er His foes,
He arose a Victor from the dark domain,
And He lives forever, with His saints to reign.
He arose! He arose!
Hallelujah! Christ arose!
Vainly they watch His bed,
Jesus, my Savior;
Vainly they seal the dead,
Jesus, my Lord!
Death cannot keep his Prey,
Jesus, my Savior;
He tore the bars away,
Jesus, my Lord! (Robert Lowry)

Rising from the dead and for forty days demonstrating that by many infallible proofs, He would ascend into heaven.  He would rise from the Mt. of Olives,  ascend through the clouds, penetrate the domain of the wicked Prince of the Power of the Air, the Devil Himself, and bring the souls of the Old Testament saints to glory.  Paul put it this way:

“Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.””
Ephesians 4:8 NKJV

What must it have been like when Jesus returned to glory?  I can hear angels shouting and saints rejoicing. Maybe one of the angels, seeing the nail prints in His hands and feet, the scars upon His brow, said, “You look like you’ve been to hell and back,” and He answers, “I have!”

Perhaps the scene unfolded as the Psalmist described:
“Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. Who is this King of glory? The LORD of hosts, He is the King of glory. Selah”
Psalms 24:7-10 NKJV

D-Day, 75 years ago meant that Hitler’s day of reckoning was coming. That spiritual D-Day—the greatest invasion and victory means that Satan’s doom it sure. 

With Paul we declare the final victory is coming and we who are soldiers of the cross need have no fear:

“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.” I Corinthians 15:50-58 NKJV



Thursday, December 10, 2015

CHRIST UNVEILED


 

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man….  (Revelation 1:12-13a)

Artists through the years have tried to capture the image of Jesus Christ on canvas.  The Bible never tells us what the Carpenter of Nazareth looked like then, but we know what He looks like now—for John saw Him and was overwhelmed.  In the first chapter of Revelation we behold Christ unveiled.

Consider His WORTH (v.11a).  Alpha and Omega are the first and last letters of the Greek alphabet.  He is the first and last letters and all those in between.  Twenty-six letters are used in the English language to form all our words.  That's all you need—Jesus is all you need.  His worth is also suggested in Rev.1:13 where He is "girded about the chest with a golden band."  Gold is a precious metal, the symbol of riches.  John falls, deeply sensing his own unworthiness in the presence of One so worthy.

Hear His WORD.  Throughout the text, stress is laid upon what the Eternal Word of God is saying.

He speaks with A TRUMPET VOICE (v.10).  One cannot read this without thinking of 1 Thessalonians 4:16-17 where the trumpet of God sounds.  Just as He cried with a loud voice before the tomb of Lazarus, "Lazarus, come forth!" so the saints who slumber will arise.

It is also A THUNDEROUS VOICE (v.15b).  John heard the thundering waves dashing on the rocks of Patmos.  The voice of Christ drowned out the surf.  “John, these waters may separate you from human companionship, but your Heavenly Companion will never leave you, nor forsake You!”

His is A TESTING VOICE (v.16b).  The test of true faith is the Word of God.  "He who rejects Me, and does not receive my words, has that which judges him—the word that I have spoken will judge him in the last day."  (John 12:48)

However, it is also A TENDER VOICE (v.17b).  I am most grateful.  These are words of grace that dispel all fear.

Christ speaks with A TRIUMPHANT VOICE (v.18).  Keys stand for authority. Acts 2:24 says, "And God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power." The hymn expressed it,

Death could not keep its prey, Jesus my Savior;
He tore the bars away, Jesus my Lord.
Up from the grave He arose, with a mighty triumph o'er His foes.
He arose a victor from the dark domain, and He lives forever with His saints to reign.

Note His WALK (v.13a,20; 2:1).  He walks among His people.  It is a walk where He is sifting us and evaluating us.  His feet are as brass in a furnace (v.15a).  This is a picture of judgment.  He is going to confront His churches in chapters 2-3.

Observe His WORK. 

He is THE INTERCEDING PRIEST (v.13).  His robes are those of the High Priest who went into the temple and stood before the golden lampstand, and so we see Jesus in an even greater way.  He ever lives to intercede for us.

He is THE INTERROGATING JUDGE (v.14-15).  Here are the piercing eyes of the Ancient of Days. You can't pull the wool over those eyes!

He is THE ILLUMINATING LIGHT (v.16b).  He is the Light of the world.  

He is THE INVINCIBLE KING (v.18).  He holds the keys of authority as King of kings and Lord of lords!

Saturday, June 20, 2015

WHAT A SAVIOR!



He is despised and rejected by men,
A Man of sorrows and acquainted with grief.  (Isaiah 53:3a)

The fifty-third chapter of Isaiah is surely one of the most remarkable prophecies in Scripture.  If I had no other reason to believe the Bible is the Word of God, all I would need is this chapter and I would be convinced of its Divine authorship.  Around seven hundred years before the events, Isaiah will describe Christ’s crucifixion as though he is standing at the foot of the cross.  Prophetically, he was!

How Jesus is described is shocking—from a human standpoint, it is unbelievable (v.1).  He grew up as a tender plant—a root out of dry ground (v.2a), with nothing extraordinary about His physical features (v.2b).  Jesus looked like the average Jewish man of His day.  This was not the kind of Messiah that Israel was looking for, and so they scoffed at the possibility (v.3).  Their sinful hearts led them to despise Him, and most in our time do as well.

Not only was His physical appearance shocking, the degree of His suffering was remarkable also (v.4-6).  No one ever suffered like Jesus.  His suffering was not for His own sins, but for ours.  He willingly paid the sin debt that we owed and could never pay!  Oh, how He loves us!  People scorned him as He was dying, as though He were cursed for His own crimes against heaven, when it was for theirs—and for ours—that He became a curse for us.

His suffering was indescribable, and His silence was incomprehensible (v.7-9).  He does not ask for an attorney, though it was His right.  He does not protest the illegal nature of that trial although everything about it was wrong.  He does not defend Himself.  He could have summoned Heaven’s armies with a word, but He is silent as a Lamb led to slaughter.

Sealed in a sepulcher of stone, it would appear that His cause was lost—and with His death, the death of hope.  God’s ways are not man’s ways, however.  It would be through the sacrifice of His life, that He would fulfill the success of His mission.  He would look down the corridor of time and see all His seed—His spiritual progeny (v.10-11).  His cause is vindicated and His claims validated by His resurrection.  He died, but He would not stay dead!

Jesus was not the victim; He was the Victor (v.12).  To the victor goes the spoils.  He has conquered death, hell, and the grave.  He arose in triumph and ascended in glory—then He took of His treasure and poured out spiritual gifts to His church.  One day He will return, and just as He fulfilled every prophecy concerning His first advent, He will fulfill every one pertaining to His second advent. 

Christ has changed the course of history and eternity.  He has changed my life.  He can change yours!  He made salvation possible; now we can receive it by trusting Him.