SELECTED TO SERVE

Jesus chose twelve men to follow Him. He set the model for them in His service to His Father, and mandated that they walk in His steps. We are selected to serve. It matters not what we do, we have this call as Christians. In this case, Paul was speaking to those who were bondslaves. If they saw that ultimately they were not serving men, but God, there would be a dignity bestowed upon their labor which would be transformative.

We are to serve the Lord COMPREHENSIVELY, “whatever you do.”  If you are a plumber or a pastor, a soldier or a sailor, a builder or a baker—there is no such thing as secular work. It is all spiritual service to Christ, if we are saved. We have been selected to serve.  This is comprehensive in its scope. 

We are to serve the Lord HEARTILY, “do it heartily.”  It would be a difference-maker for the preacher on Sunday morning if he would face his opportunity enthusiastically. That might impact the congregation as well!  It can be a contagious thing. It is an attitude adjustment for the employee on Monday morning that would direct him to say, “Good morning, Lord!” instead of, “Good Lord, it’s morning!” It will affect the mother who is rising in the night at a baby’s cry, if she hears this as a summons to serve Christ. Hear the Psalmist’s exhortation, “Serve the Lord with gladness,” (Ps. 100:2a). 

We are to serve the Lord EXPECTANTLY,  “as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.”  We do not work for a paycheck on earth, but a payday in eternity!  We may think ourselves underpaid for the labor we perform. We may work hard all our life and in our old age have little to show for it—we think. But, if we have been faithfully and joyfully serving Christ through that vocation, then He is watching, accounting, and will in Heaven be rewarding us for that work!

I write this on Saturday, and Sunday is coming, so let me say a special word to those who work in church. There will be some pastors who read this who will stand in a pulpit with more empty pews than expectant people tomorrow morning. They may pour their heart out and be met with a yawn from the handful of sleepy saints who are there. Someone will have prepared to direct the music and the singing will not have the energy or harmony befitting praise to God. A Sunday School teacher will have readied a lesson and maybe one or none show up to hear. Elsewhere, a small number give sacrificially to keep the lights on and the doors open. You may be the bi-vocational pastor who perspires under a hot sun Monday through Friday to inspire the people with a sermon on the Lord’s Day or you are privileged to be in a larger work, perhaps with multiple services—yet both of you collapse exhausted on Sunday evening. No matter what we do in the house of God, the Devil will have some critics there to make us feel that we are failures.

Do not forget there is One who attends our gathering who is soaking it all in, and writing it all down. Jesus is sitting in that congregation, choir loft, or classroom!  One day you can hear Him say, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.” (Matt. 25:21). 

The old Gospel song is a wonderful reminder:

Sometimes the day seems long,
Our trials hard to bear.
We’re tempted to complain,
to murmur and despair.
But Christ will soon appear
to catch his bride away!
All tears forever over
in God's eternal day!

It will be worth it all
when we see Jesus!
Life's trials will seem so small
when we see Christ.
One glimpse of his dear face,
all sorrow will erase.
So, bravely run the race
till we see Christ. (Esther Kerr Rusthoi)

In a few minutes I plan to mow my lawn and later review my sermon to the glory of God!

A PETITION FOR PERCEPTION

Over and again, we find Paul recording his passion for the people of God in his petitions offered for them. In Colossians 2:2-3, we hear his prayer for the churches of Colossae and Laodecia. His plea is for their perception of God—His ways, His will, and His work. 

His prayer is for them to have encouragement in the great realities of God. To know Him and experience the Infinite One is to drink from a fountain that flows forever. What could be more fulfilling?

He pleads for them to be enmeshed in the glorious love of God—hearts knit together with love for Christ and His church. Being in union with the Lord enables us to be bound to one another.

His petition is for them to be educated in the grand mystery of God. 

Here is the source of this mystery. This truth once hidden during the Old Testament is now unveiled in the New Testament—fully revealed in the person of Christ. To see Him is to see God. To hear Him is to hear God. To know Him is to know God. 

This leads to the scope of this mystery. The Apostle speaks of “full assurance,” and “all the treasures.”  These come to us in theological instruction—that is “understanding” and “knowledge.”  These truths inform our thoughts and inspire our zeal. This leads to practical application—“wisdom.”  This is truth that informs and inspires us to go beyond what we know to how we live. It impacts our head, heart, and hands.

As a preacher, I need to be praying this for my congregation. As a member of the church, you ought to be seeking to perceive this reality in the revelation of God in Christ. May this Lord’s Day find the pulpits proclaiming the great treasures of truth and the pews filled with eager listeners soaking it in, intent to live it out!

WHOSE CHURCH IS IT?

I was told a story years ago of a fellow in the Burnsville town square who asked an old farmer, “Where is the Church of God?”  He nodded toward the First Baptist Church and said, “That is Preacher Jones’ church.”  He then pointed to the Presbyterian church, and said, “That’s Preacher Smith’s church.”  He mentioned the Methodist church and said, “That is Preacher James’ church.”  Scratching his head, he replied, “If God’s got a church around here, I don’t know where it is!”

It is incorrect for a pastor or member to speak of the church as “my church,” though we understand what they likely mean. However, if they believe it is their church, it is more than incorrect—it is iniquity!

Paul writes of Christ, “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” (Col.‬ ‭1‬:‭18‬‬). 

Preacher, or Deacon, or Ladies’ Mission Leader, nobody died and left you in charge!  Jesus did die—but also arose—and He is in charge!

Consider, THE PROMINENCE OF OUR FAME. It is a natural tendency—this business of self-promotion. That is rooted in the depravity of our sin nature!  When we want to be the celebrity and think we are capable of dominating the church, it is possible we will make headlines. Yet, at the Judgment Seat of Christ, it will all prove hay, wood, and stubble to be burned into oblivion. That is—if we are saved. Such pride may indicate we are unregenerate and then we will face a worse fire!

Let us seek instead THE PREEMINENCE OF GOD’S NAME. “In all things…[that] He may have the preeminence.”  It is not about our fame, but His name. The glory of God is to be the driving force of the ministry and the devoted focus of the church. May we die to self in order to lift up Christ. Let our humiliation spotlight Christ’s exaltation. Just resign today from being the head of the church you serve.  Jesus alone is worthy of being the Head and He can run things a lot better than we can!

DARE AND DO MUCH

God has not changed.  His power is still limitless, but we have not dared to trust Him and sought to do great things by that great power  Spurgeon underscored this when he said:

But it is also said that there is a want of power largely manifested by individual saints. Where are now the men who  can go up to the top of Carmel and cover the heavens with  clouds? Where are the apostolic men who convert nations?  Where are the heroes and martyr spirits of the better days?  Have we not fallen upon an age of little men, who little dare and little do? It may be so; but this is no fault of the great  Spirit. Our degeneracy is not His doing, We have destroyed ourselves, and only in Him is our help found. Instead of crying  to-day, “Awake, awake, O arm of the Lord,” we ought to listen  to the cry from heaven which saith, “Awake, awake, O Zion;  shake thyself from the dust, and put on thy beautiful  garments.” Many of us might have done great exploits if we had but given our hearts thereto. The weakest of us might have  rivaled David, and the strongest among us might have been as angels of God. We are straitened in ourselves; we have not reached out to the possibilities of strength which lie within grasp. Let us not wickedly insinuate a charge against the good  Spirit of our God; but let us in truthful humility blame  ourselves. If we have not lived in the light, can we marvel that  we are in great part dark? If we have not fed upon the bread of  heaven, can we wonder that we are faint? Let us return unto  the Lord. Let us seek again to be baptized into the Holy Ghost and into fire, and we shall yet again behold the wonderful  works of the Lord. He sets before us an open door, and if we  enter not, we are ourselves to blame. He giveth liberally and upbraideth not, and if we be still impoverished, we have not  because we ask not, or because we ask amiss. (Spurgeon, Service and Honor, pp. 37-38, Kindle Edition).

THE ISSUE OF OUR IMPOTENCE

Often, we may feel that we preach without productivity. Despite attempting to be faithful, we do not find ourselves fruitful. The issue is not with God. Hear what Spurgeon said on this matter:

           “Is the Spirit of the Lord straitened?” Cannot He prepare your heart and tongue? No, the Spirit of the Lord is not straitened. Still is that promise our delight “My grace is sufficient for thee.” It is a joy to become weak that we may say with the apostle, “When I am weak then am I strong.” Behold, the, strength of the Lord is gloriously revealed, revealed to perfection in our weakness. Come, ye feeble workers, ye fainting laborers, come and rejoice in the unstraitened Spirit. Come you that seem to plough the rock and till the sand, come and lay hold of this fact, that the Spirit of the Lord is omnipotent. No rock will remain unbroken when He wields the hammer, no metal will be unmelted when He is the fire. Still will our Lord put His Spirit within us and gird us with His power, according to His promise, “As thy days, so shall thy strength be.” 

           But some have said, “Yes, but then, see how few the conversions are nowadays! We have many places of worship badly attended; we have others where there are scarcely any conversions from the beginning of the year to the end of it.”  This is all granted, and granted with great regret; but “is the Spirit of the Lord straitened: are these His doings?” Cannot we find some other reason far more near the truth? If there are no conversions we cannot fall back upon the Spirit of God and blame Him. Has Christ been preached? Has faith been exercised? The preacher must take his share of blame; the church with which he is connected must also inquire whether there has been that measure of prayer for a blessing on the word that there ought to have been. Christians must begin to look into their own hearts to find the reason for defeat. If the work of God be hindered in our midst, may there not be some secret sin with us which hinders the operation of the Spirit of God? May He not be compelled by the very holiness of His character to refuse to work with an unholy or an unbelieving people? Have ye never read, “He did not many mighty works there because of their unbelief”? May not unbelief be turning a fruitful land into barrenness? The Spirit Himself is not straitened in His power; but our sin has made Him hide Himself from us. The want of conversions is not His doing: we have not gone forth in His strength. We shake off with detestation the least trace of a thought that should lay any blame to the Spirit of the Most High. Unto us be shame and confusion of face as at this day. (Spurgeon, Service and Honor, pp. 35-37, Kindle edition)

Preacher, let us humble ourselves before the Lord and cry out for His power to attend our ministry!  Church member, if your pastor’s preaching lacks potency, it does not help to talk to fellow Christian’s about him but talk to God about Him and seek the Lord’s anointing upon him. You may find a new preacher with a new power in the same body and with the same voice—now energized with Divine unction.

The issue of impotence is not God. The problem is with us—our prayerlessness, our self-sufficiency, our lack of holiness. The good news is that God now calls us to repentance and reliance on Him that will bring real results of eternal significance. We may have what Jim Cymbala titled his book, “Fresh Wind, Fresh Fire,” with Pentecostal power!

SAVED TO SERVE

 

Most evangelicals are familiar with Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”  We ought to have those words embedded in our mind. 

Yet, we may not be as acquainted with the next verse, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them,” (v. 10). These go together—two sides of the same coin of salvation. While we are saved apart from our works—the root of salvation is solely in the work of Christ—our salvation is never apart from producing works—the fruit of salvation is seen in the work of Christ in Christians. The quote attributed to Martin Luther states it, “We are saved by faith alone, but the faith that saves is never alone.”  

We are saved to serve. That is true of every child of God. This Gospel message must be preached. It must also be observed in the preacher’s life as well as heard from his lips.  Otherwise the words ring hollow and we may be branded a hypocrite.  The call is, “Practice what you preach!”

Ours is a POETIC LIFE, “For we are His workmanship…”.  The Greek word for “workmanship,” is poiema.  Our English word, “poem,” is derived from that. We might say it is a life that is “poetry in motion.”  I heard my mentor, Dr. Stephen Olford, put it, “a life of rhyme and reason.”  

God is the Author. He has written the script in His providence. As I look back over the course of my nearly seventy years of life, I can see how God has worked in me and through me. What may seem isolated events at the time, are now seen to be lines of sacred verse that God has been putting together. Since we are still here on earth, we may be sure there are more stanzas to be written.

Ours is also a PRACTICAL LIFE, “created in Christ Jesus for good works…”.  Orthodoxy in our doctrine leads to orthopraxy in our duty. If our belief is Biblical, then our behavior will be practical. God sovereignly created Adam and Eve for a sacred responsibility—to steward the creation and to shun the temptation.  Yet, they failed. Sin is now part of our natural state. 

Jesus came to give us a new nature—to fashion a new creation in Christ. This is regeneration. Yet, we are to flesh out our faith in daily duty. In Christ, His crucifixion means we die to self, sin, and this sphere of the world system (cf. Gal. 6:14), as we have been crucified with Christ. Nevertheless, we live, so in Christ’s resurrection we live for Him—yet, not I but Christ living in and through me, (cf. Gal. 2:20; Rom. 6). 

Further, ours is a PREPARED LIFE, “which God prepared beforehand…”. Before you were born, God already knew you. He fashioned you in your mother’s womb, infusing you with personality and capacity to be His choice servant. Then, He directed your life to the point of conviction of sin and conversion to salvation by the Gospel of grace. 

How all this transpired has been the topic of theological debate for two millennia of church history—so I will not attempt to resolve every question in this brief devotion. Yet, we cannot deny that God is sovereign and He orchestrates all things to the fulfillment of His will. This all redounds to His glory. 

Perhaps you are familiar with the quote, “Try to explain predestination and you may lose your mind.  Try to explain it away and you may lose your soul.” I am content to accept there is mystery in the harmony of God’s sovereignty in His choices and my responsibility for my choices. To paraphrase the Shorter Westminster Catechism, “The chief end of [Dennis] is to glorify God and enjoy Him forever.”  You can insert your name into that, as well.

In conclusion, ours is a PROGRESSIVE LIFE, “that we should walk in them.”  Perfection is not attainable on earth. That awaits eternity—to be glorified when we see Jesus face to face, “but we know that when He is revealed, we shall be like Him, for we shall see Him as He is,” (1 Jn. 3:2b). While perfection is not attainable, progression is achievable. John also said, “Beloved, now we are the children of God…. And everyone who has this hope in Him purifies himself, just as He is pure,” (1 Jn. 3:2a, 3). More and more, as I express the life of Christ within, I exhibit more of His likeness without. 

Jesus is the Model Servant. He set the example for us. We are being like Him than when we are serving others.  We are saved to serve!

BEYOND OUR FOUR WALLS

 

Paul lists some of the many wounds he suffered for the cause of Christ in these verses in 2 Corinthians 11. He writes:

“Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness—” (v. ‭23‬-‭27). 

I must confess that I have never suffered anything like that as a minister of Christ. There is one area though that I have known to some degree. That is when the Apostle adds, “besides the other things, what comes upon me daily: my deep concern for all the churches,” (v.  28‬‬). 

My ministry position for the past four and one half years has been that of Mission Strategist for Haywood Baptist Association. I have worked with over sixty churches during that time. I have seen one new church birthed. I have seen two die. There are a couple that may as well be. A few others are on hospice care. One was dismissed from the fellowship for doctrinal deviation. Other churches are holding their own. Some—thank God—are thriving. 

It is a daily, deep concern as Paul called it—not for one church, but all the churches.  One of the things that is so challenging is that this burden seems to be not widely shared among our churches. The value of an association is often forgotten in the fixation on the local congregation we serve. Even a spirit of jealousy and competition is present. We forget that the family of God involves others besides our local assembly. 

I get it. I pastored churches for over forty years. The problems and potentials in the flock we shepherd consumes so much time and energy. Finding enough dollars for ministry opportunities in our community is a stretch, much less looking at a wider range. 

Paul was not whining. He was just telling it like it is. I am asking you to consider joining me in concern for all the churches in Haywood Baptist Association, the Baptist State Convention of NC that we are part of, and the Southern Baptist Convention with whom we affiliate. Really, we ought to pray for and partner with all Bible-believing churches around the world. 

Time is short. Opportunity is passing. God help us to seize the day and ever look for greater impact and wider opportunity!

CHRIST’S PASSIONATE PRACTICE OF PRAYER

The passion for prayer Jesus demonstrated presents an imperative for us.  We are to be His followers and if we are not a people of prayer, then we will not only fail in following Him in this, but other areas as well.  The disciples entreated Him, “Lord, teach us to pray!”  That is to be our plea—not just teach us how to pray, though certainly needful—but teach us to pray, to do it!  Andrew Murray says it well:

We see how foolish and fruitless the attempt must be to do work for God and heaven, without – starting with prayer in the first place – getting the life and the power of heaven to possess us. Unless this truth lives in us, we cannot avail ourselves aright of the mighty power of the name of Jesus Christ. His example must teach us the meaning of His name.

Of His baptism we read, Jesus also being baptized and praying, the heaven was opened. It was in prayer that heaven was opened to Him, that heaven came down to Him with the Spirit and the voice of the Father. In the power of these, He was led into the wilderness, in fasting and prayer, to have them tested and fully appropriated. Early in His ministry, Mark records, And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there (1:35). And somewhat later Luke tells us that great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the wilderness and prayed (5:15-16). He knew how the holiest service, preaching, and healing can exhaust the spirit; how too much intercourse with men could cloud the fellowship with God; how time – full time – is needed if the spirit is to rest and root in Him; how no pressure of duty among men can free us from the absolute need for much prayer. If anyone could have been satisfied with always living and working in the spirit of prayer, it would have been our Master. But He could not; He needed to have His supplies replenished by continual and long-continued seasons of prayer. To use Christ’s name in prayer surely includes this, to follow His example and to pray as He did. 

Of the night before choosing His apostles, we read, he went out into the mountain to pray and continued all night in prayer to God (Luke 6:12). The first step towards the constitution of the church, and the separation of men to be His witnesses and successors, called Him to special long-continued prayer. All had to be done according to the pattern on the mount. The Son can do nothing of Himself but he sees the Father do. It was in the night of prayer that it was shown to Him. 

In the night between the feeding of the five thousand – when Jesus knew that they wanted to take Him by force and make Him king – and the walking on the sea, he went up into a mountain apart to pray (Matt. 14:23; Mark 6:46; John 6:15). It was God’s will He had come to do, and it was God’s power He was to show forth. He had it not as a possession of His own; it had to be prayed for and received from above. The first announcement of His approaching death, after He had elicited from Peter the confession that He was the Christ, is introduced by the words, And it came to pass as he was alone praying (Luke 9:18). The introduction to the story of the transfiguration is that he went up into the mountain to pray (Luke 9:28). The request of the disciples, Lord, teach us to pray (Luke 11:1), follows And it came to pass that as he was praying in a certain place. In His own personal life, in His intercourse with the Father, in all He is and does for men, the Christ whose name we are to use is a Man of prayer. It is prayer that gives Him His power of blessing, and transfigures His very body with the glory of heaven. It is His own prayer-life that makes Him the teacher of others in how to pray. How much more must it be prayer, prayer alone, much prayer, that can fit us to share His glory of a transfigured life, or make us the channel of heavenly blessing and teaching to others. To pray in the name of Jesus Christ is to pray as He prays. 

As the end approaches, it is still more prayer. When the Greeks asked to see Him, and He spoke of His approaching death, He prayed. At Lazarus’s grave, He prayed. In the last night, He prayed His prayer as our High Priest, that we might know what His sacrifice would win, and what His everlasting intercession on the throne would be. In Gethsemane, He prayed His prayer as victim, the Lamb giving itself to the slaughter. On the cross it is still all prayer – the prayer of compassion for His murderers; the prayer of atoning suffering in the thick darkness; the prayer in death of confiding resignation of His spirit to the Father. (The Ministry of Intercession, Kindle Version, pp. 88-91) 

THE SIN OF PRAYERLESSNESS

Failure to pray is not just a weakness, it is a wickedness. Weigh these words of Andrew Murray:

“It is this we need: God must let us discover how the lack of prayer is the indication of unfaithfulness to our consecration vow, that God should have all our heart and life. We must see that this restraining prayer, with the excuses we make for it, is a greater sin than we have thought; for what does it mean? It means that we have little taste or relish for fellowship with God; that our faith rests more on our own work and efforts than on the power of God; that we have little sense of the heavenly blessing God waits to shower down; that we are not ready to sacrifice the ease and confidence of the flesh for persevering in waiting on God; and that the spirituality of our life, and our abiding in Christ, is altogether too feeble to make us prevail in prayer. When the pressure of work for Christ is allowed to be the excuse for our not finding time to seek and secure His own presence and power in it, as our chief need, it surely proves that there is no right sense of our absolute dependence upon God. There is no deep apprehension of the divine and supernatural work of God in which we are only His instruments, no true entrance into the heavenly and altogether other-worldly character of our mission and aims, and no full surrender to and delight in Christ Jesus Himself. 

If we were to yield to God’s Spirit to show us that all this is the meaning of remissness in prayer, and of our allowing other things to crowd it out, all our excuses would fall away, and we should fall down and cry, “We have sinned! We have sinned!” The prophet Samuel once said, Moreover as for me, in no wise should I sin against the Lord in ceasing to pray for you. Ceasing from prayer is sin against God. May God reveal this to us.” (The Ministry of Intercession, Andrew Murray, pp. 43-44, Kindle Edition).

May we repent of our prayerlessness today!

LIVING IN THANKSGIVING

Thanksgiving is not meant to be only a holiday, but a holy devotion—not an event, but a lifestyle!  This is in contrast to the negativity we observe all about us these days. 

Negativity produces toxicity. There are many unhealthy churches because of the poisonous attitudes preached from pulpits and parked in pews!  

If ever a man had an excuse for complaining, it was Paul in the circumstances he finds himself in as he wrote to the Philippians. But, instead there is an expression of celebration!  Joy flows from the pages of this letter, and the crescendo is reached in 4:4-20. 

Paul calls us to PRAISE, “Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand.” (v. 4-5). We make the choice to praise. While the circumstances may be bad, the Lord is good—and we rejoice in Him. Because He is always good, we can always rejoice. No matter how you feel, God is unchanging. 

A grateful heart toward God will gender a gentle spirit toward others. Ultimately, we know the Lord is with us and is literally returning soon!  It will be OK!  Hallelujah!

The Apostle commands us to PRAYER, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;” (v. 6). The formula is simple to say—though challenging to do—and that’s why few do it!  But, here it is: worry about nothing, pray about everything, be thankful for anything. 

Are you facing a challenge that is beyond you?  Then, why worry about it?  Will worry fix it?  Give it to the One who in His sovereignty permits it and in our supplication will help us. Indeed, we can express thanksgiving even before the situation changes—and this is faith verbalized. Do we believe Romans 8:28?

Those living in thanksgiving are promised PEACE, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.” (v. 7-9).  A supernatural peace flows from the Infinite God. You cannot explain it, but you can experience it. I am not sure how electricity works, but I’m not going to sit in the dark until I do!  In the dark times, claim the peace of God that will brighten your days. 

His peace will function as a sentry, so that when the devil seeks to make you doubt, that peace will drive the enemy away. When we choose to meditate on the true, noble, just, pure, lovely, the good reports, the virtuous, and praiseworthy, that peace of God will fill our soul!  

Paul is an example. He practiced what he preached!

Rely on God’s POWER,  “But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (v. 10-13). No matter the physical state Paul found himself in, he had the spiritual power to rejoice in the Lord—and that not a little, but a lot!  Whether he was abased or abounding, famished or full, he knew the resources of the Almighty Christ. That same Savior is with us!  The promise is not of power to do what you want to do,  but what you ought to do—and that is truly only what we should want to do anyway.

Trust in God’s PROVISION, “Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound.  I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. ” (v. 14-19).  The progress of the Gospel moves on the provision of support from God’s people.  God so loved the world that He gave, and if we love Him, and the church that is Christ’s bride, as well as the lost He died to save, then we must give also. 

Thank God for the faithful giving of His people across the centuries and that is why we are saved and have opportunity to continue investing in that which is of eternal significance. 

Our giving is not about fulfilling a grudging obligation, but a glad offering. The Lord loves a cheerful giver. It is a matter of the heart and an expression of worship. If you trust God by giving, He promises to supply all your needs. You cannot out-give God.

We are reminded in conclusion of our ultimate PURPOSE,  “Now to our God and Father be glory forever and ever. Amen.” (v. 20‬‬). All the universe is moving toward the glory of God. It is all about Him—His praise and worship. Whatever happens, however we feel, no matter the conditions, we are assured that ultimately it all redounds to His glory. It is God’s proper desire and rightful due. Living in thanksgiving is about giving God glory. It will be the order of eternity, so it is time we start practicing on earth!

Let us choose to be living in thanksgiving!

HE LIVES—AND WE ARE WITNESSES!

We are in the season of STRESSING the Gospel message of the crucifixion and resurrection of Jesus. Yet, we must ever be SHARING that redemption story, “In season and out of season,” as Paul told Timothy (cf. 2 Tim. 4:2b). That is, every season is “in season”, even if it is considered by some to be “out of season”!  

The central truth of the Christian faith is that Christ is risen from the dead, for without it we have no hope. Apart from it, we have no message.  Should Christ not be risen, then the preacher should close his Bible, walk out of the pulpit, turn off the lights, lock the doors, and never waste his time, or that of anyone else ever again. Indeed, life itself would be “futile,” as Paul puts it, (cf. 1 Cor. 15:17). 

Yet, as the hymn says, “I serve a risen Savior!”  Every Lord’s Day is a reminder of the reason we gather as the saints of God. That is the day Christ rose from the tomb. We meet not just because of a commandment to do so, but for a celebration in doing so. 

The story never gets old. It must never fail to be told and retold. As witnesses we must be bold!

If the preacher is not faithful to bear witness to the resurrection of Christ consistently, then He is guilty of sermonic malpractice.

SERVICE AND NOT SERVE US!

 Too many churches are “self service” organizations.  They have members who demand that the ministries of the church, “serve us,” when the Lord intends for members to be ministers engaged in service of others. Consider this devotional thought from Stephen Olford:

“I must work the works of Him who sent Me while it is day.” – John 9:4 

The true principle of all real service for God underlies this statement of the Lord Jesus. And since He was the perfect Servant when upon this earth, He made this principle the basis of His loyal service to God.

The Obligation of True Service. The Lord Jesus said, “I must work.” The obligation of loving and loyal service to His Father compelled Him to work. Yes, right from the beginning (remember the temple when He was twelve years old?) to the end. 

The Occupation of True Service. There is only one great occupation in true service – it is doing God's will. I must work the “works of Him.” “My food is to do the will of Him who sent Me,” said the Savior (John 4:34). 

The Opportunity of True Service. “While it is day.” Now is the acceptable time … “Time is short” (1 Cor. 7:29). 

I can do nothing else but serve You, Lord, all of my days, 
For it is a privilege and an honor – yes, even my duty! (According to Your Word, Stephen Olford, p. 76, Kindle Edition).

 

 

THE WORD IN THE WILDERNESS

John the Baptist would be in the wilderness of preparation when he received the Word for proclamation. It is interesting how many of God’s men were readied for public declaration through private isolation. Moses was in the wilderness caring for his father-in-law’s flocks when the Lord spoke to Him. It took him forty years to graduate from that “seminary,” but what a man of God he had been molded to be!  David was likewise tending sheep when he was summoned to become the shepherd of Israel. God assigned him a work, but also gave him His Word. The anointing with oil was an attestation of the anointing of the Spirit. Further, Amos was a shepherd whom God set apart for prophetic declaration. Do you see the pattern here?

It is good to be alone with God—to be apart from the din and clamor of our world. Horns honking, engines racing, radios blaring, voices calling—all the raucous noise that can drown out the still, small voice of God. 

This time I am now spending has often been referred to as “the daily quiet time.”  It has been the pattern of my Christian life to rise early in the morning to meet with the Lord. Being alone, having conversation with God as I hear His voice in Scripture and lifting my voice in supplication in response. If there is anything that has propelled me forward in maturity and prepared me for ministry, it has been this daily discipline. It has been said that my worth to God in public is what I am in private.  How can I speak for God until I hear from Him?

Yet, this is not sermon preparation, but the spiritual preparation of the preacher. There is a time for study in anticipation of the proclamation of God’s truth from the pulpit. Certainly, God may give us a message as the one I am sharing today. Yet, the intent of morning devotions is for our own growth in godliness. It helps me to be and not just to say.  

Of course, the daily quiet time is vital for every Christian’s development and not just meant for preachers. Before God called me to preach, the pattern had already been established in my life.  Whatever the nature of service in the church—a Bible study leader, a deacon, a children’s worker, a member of the finance committee—each disciple needs development and this discipline is demanded.

I would also advocate a “sabbatical,” for elders in the church, as such a time is often called. I began a yearly pattern of a few days away alone with God to pray and plan. It may be profitable after a number of years in church work to have a longer time—several weeks to reflect and be refreshed. Visit other churches, hear from other preachers, just soak in without having to give out.

 “If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.”  (Ecclesiastes‬ ‭10‬:‭10‬‬). Some of us have been so busy swinging the ax, that we have failed to sharpen the edge. We work feverishly, but not fruitfully.  Go to the woods, not to cut logs, but to pause and regain your edge. 

Does God have you in a season of being in the wilderness?  Do not strive to escape, but rather embrace it as the providential hand of God shaping you for your work.  You can turn the time of present inactivity into future productivity.  Wait, reflect, grow, prepare—God knows where you are and can get you where you need to be.  A dear friend gave me that counsel as a young student at Fruitland Baptist Bible Institute (now College). It was the crucible of refining—helping to make me a man God could use. 

The work continues.

THE PROMISE OF POWERFUL PREACHING

 

There is a puny, pitiful, punchless, powerless preaching that is pointless!  It is tragic and worthless. Concerning this, Paul spoke of God, “who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.” (2 Corinthians‬ ‭3‬:‭6‬‬). “Letter” preaching may be “by the Book.”  That is, the content is Biblically based and doctrinally sound—as it should be—yet, is dry and deadening to the hearer. Old Vance Havner said, “You can be straight as a gun barrel theologically, and empty as one spiritually.”  It is the Spirit who gives life. He is the promised power in our preaching. Remember how in the vision of a valley of dry, dead bones, Ezekiel was told to preach to them—and this we must. But, it was when the Word of God was accompanied by the Wind of God—that same Divine Breath of Pentecost—coming into them, that they had life, (cf. Ezek.37:1-14). 

With this in mind, consider the promise of our Lord in Mark 13:11. “But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.”  (Mark‬ ‭13‬:‭11‬‬). In the context, where the preacher is arrested and will be indicted before a judge for preaching the Gospel, he will have no library, no Bible, no occasion of sermon preparation. Yet, there is no need to fear, for the Spirit will give the right message—an anointed one—in such an occasion. This does not mean under normal circumstances that we should not study and prepare, instead trusting spontaneity in proclamation. Should such need arise, God will provide. Yet, if we can prepare, we must. Do not be like the old boy that said, “Sometimes I preach from notes and sometimes I just talk out of my head.”  That is apparent from some sermons you hear! God does not bless laziness.  Study and have something to say.

Yet, there must not be reliance on preparation in your study, but dependence on the Spirit. He is the One who breathes life into dead bones. Preaching “by the letter,” is deadening. It may induce nodding heads of agreement as to content, but then leads to nodding  heads of slumber. It is promised, “the Spirit gives life.”  God’s man can claim the promise of the Lord not just when summoned from a prison, but when standing in a pulpit: “But whether is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.” 

How does this happen?  I heard Stephen Olford say years ago, that there must be “emptiness, prayerfulness, and yielded-ness.”

There must be emptiness. God does not fill a man with His Spirit that is  full of himself. A glass cannot be filled with milk, if even a quarter of it is full of lemonade.  You must empty the glass and then you can fill it. Spiritually, this demands our repentance. We confess our sin and claim God’s forgiveness.  We head to the cross and die to all that we are in order to live in all He is.

There must be prayerfulness. James said, “Yet you do not have because you do not ask,” (4:2d). We must pray in faith, asking God to fill us. It is His will to do so, for He has commanded, “Therefore do not be unwise, but understand what the will of the Lord is. And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,”. (Eph. 5‬:‭17‬-‭18‬‬). 

There must be yielded-ness. This is the surrendered life of utter dependence on the Spirit of God. As being filled with wine means one is under the control of alcohol, so being filled with the Spirit demands we be under the mastery of God. When I stand to preach, I need to be gloriously intoxicated with God!  As alcohol will impact every dimension of my life—how I think, see, speak, feel, and walk, thus the one who is filled with the Spirit will find his mind directed by Scripture, his vision focused on eternity, his mouth declaring transformative truth, his heart full of love, and his walk aligned with the Word.

This is the promise of powerful preaching!  May the Lord bless us with preachers on this Lord’s Day who stand and speak in the anointing of God’s Spirit!

THE CONGREGATION OF THE COMMON

  

There were a relative handful of those who held the reins of power and abundance of possessions who followed Jesus. One thinks of Joseph of Arimathea, Nicodemus, and a few women of Herod’s household. Matthew and Zaccheus had been wealthy, but surrendered their status and substance to follow Jesus. There was an occasional ruler of a synagogue and Roman centurion, but that is about it.

The vast majority of those who received Christ’s words were common people. The peasant Prophet had a receptive audience in the poor, needy, outcasts, and such. Jesus had a message of hope to those who were the dregs in the bottom of society’s cup. The common people not only heard Him, but “heard Him gladly”!

One is reminded of Paul’s words:

“For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”  (I Corinthians‬ ‭1‬:‭26‬-‭29‬‬)

There is an uncommonly great message for the common people.  

Notice it does not say “not ANY wise…not ANY mighty, not ANY noble,” but “not many,” so we need not abandon all hope of reaching those who are scholars, successful business leaders, and in positions of power. Yet, only a handful of the “upper crust,” will respond to the Gospel. It is a sad reality.

Yet, the preacher need not despair, for he will often have a listening ear among those who are struggling to survive from day to day. In almost a half century of preaching the Gospel my experience attests to this. I have embraced it and seen people lifted from the depths of depravity and despair to the glory of being children of God!

So, stop complaining if this is the makeup of your congregation. Jesus was not “too good” to preach to such a flock, though He was the King of Glory, and only perfect Man. I can be like Jesus in serving the congregation of the common. May I be found preaching in the nursing home, the prison, the homeless shelter, and in the little brown church in the wildwood.  I do not have to speak from an elevated pulpit in a massive cathedral or on a spot-lit stage in a high-tech mega church facility.  If God calls me to such, then it is grace, but wherever—it is for His glory.

Matthew West put it this way in song lyrics:

Why You ever chose me
Has always been a mystery
All my life I've been told I belong at the end of the line
With all the other Not-Quites
With all the Never-Get-It-Rights
But it turns out they're the ones You've been looking for all this time

'Cause I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

Moses had stage fright
And David brought a rock to a sword fight
You picked 12 outsiders nobody would've chosen
And You changed the world
Well, the moral of the story is
Everybody's got a purpose
So when I hear that devil start talking to me, saying
"Who do you think you are"
I say...

I'm just a nobody
Trying to tell everybody
All about Somebody who saved my soul
Ever since You rescued me
You gave my heart a song to sing
I'm living for the world to see
Nobody but Jesus
I'm living for the world to see
Nobody but Jesus

To this I say, “Soli Deo gloria!”

THE WAY, WHAT, AND WHY WE HEAR THE WORD

The parables of Jesus recorded in Mark 4 are about preaching and teaching the Word of God, and how that supernatural act brings spiritual life and growth to those who hear and heed it. As we come to the Lord’s Day and the gathering of the saints, let us do so with confidence that God’s intended results will come from that life-giving Book. We are likely familiar with the parable of the sower found in Mark 4:1-20. It deals with the condition of the soil—that is, the human heart. Only the soil that produces a crop (in varying measure) is good soil—one out of four hearers in this illustration. The Lord does not change the thrust of his sermon, as He proceeds further with four other parables, that we will group under three headings.

First, consider THE MINISTRY OF THE WORD IN SHINING LIGHT, (v. 21-23). 

Sin is for the shadows. This is the dark depravity of the human heart. The preacher is meant to take the Word of God as a Gospel light to summon men and women from the darkness to Christ who is the Light of the World. Pastors need to speak plainly. The light is not meant to be stuck under a basket of confusion or under the bed of comfort. The first type of teaching leaves the hearer scratching his head and the second style, rubbing his or her eyes. The preacher is not there to impress the people with his profundity or confound them with his obscurity. They need the light of truth plainly and simply communicated.  The congregation needs to come with preparation—ears to hear.  The best sermon will not help someone who is absent or absent-minded.  This has to do with the way we hear.

Second, note THE RECEPTIVITY OF THE WORD IN SHARING TRUTH, (v. 24-25). 

The church member has a responsibility to be selective in what they hear. They must make sure there is an alignment of the preacher’s sermon with the truth of Scripture. Obviously, the church needs caution to determine if the instruction is doctrinally sound or theologically deviant. If you attend a church or are part of a denomination that has departed from the Word, then you need to depart from that congregation. Saturate the place with your absence!  However, preaching can be so basic for so long as to end up giving people a bottle full of milk, sermon after sermon, and never nourish them with a plateful of meat!  Again, we do not start with fundamental matters and move on from them, for there will always be those in the fellowship who need the simple Gospel for they are lost, with others who are babes in Christ needing to be spoon fed. Yet, the preacher must give more than that for others are eager to grow, being receptive to the truth. Expository preaching produces a well-balanced diet for all stages of spiritual development. It will sort out the receptive hearers from the carnal crowd.  Some will ravenously consume it as they know it is feeding their soul. Others will spit it out and move on searching for a sugary sermonette that puts them in a spiritual slumber. This relates to what we hear.

Third, observe THE PRODUCTIVITY OF THE WORD IN SOWING SEED, (v. 26-‭32‬‬)

In both these parables, there is similarity in presenting the productivity of God’s Word when it is faithfully sown.  The preacher is not responsible for fruitfulness. He is accountable for his faithfulness. We do the sowing and God does the saving. It is not a product of human ability, but heavenly activity. The preacher must make certain to cultivate the soil, sow good seed in abundance, and prayerfully prepare in faith for a harvest. He must be capable of gathering and conserving.  Do not be disheartened if there seems small progress. God can grow a church into a large work, not only in terms of numbers, but in Kingdom impact. Preacher, trust God and press on!  This speaks to why we hear.

If the Word of God is faithfully proclaimed then there will be results. God has promised this supernatural impact. Everybody who sits under the Word will leave changed by it. It is to the welfare of those who receive it, “For whoever has, to him more will be given,” (v.25a). But, sadly, it is to the worsening of those who reject it, “but whoever does not have even what he has will be taken away from him,” (v.25b).

THE FLOCK OF GOD

The flock of God is the focus of 1 Peter 5. In concluding his letter, Peter offers a word of exhortation, (v. 1, 12), to the church—God’s flock. It is an exhortation to the shepherds and to the sheep. 

He begins with THE CHARGE TO THE SHEPHERDS, (v.1-5). The example of the shepherds and their exposition of the Scriptures are vital for the health of the sheep. As shepherds, pastors are called to feed, lead, and bleed for the sheep. They feed them by proclamation of the Word, lead them by demonstration of the way, and are willing to bleed for them in provision for their welfare.  

These do not work for material gain, but wait for eternal glory. This labor is not to be viewed as a drudgery we’ve got to do, but as a delight we get to do!

The gravity of our responsibility as pastors rests in the reality that the church is not ours, but belongs to Christ. They are not cattle to be driven by domineering, but sheep to be led by demonstration. While we will certainly exhort them, we must be an example to them. You better practice what you preach!  Jesus loves every lamb and we had better. There will be an accountability faced at the Judgment Seat of Christ. If we have been faithful to care for the flock, a special crown awaits the shepherd. 

There is no place for egotism. It is a grace that we are called to serve and it is grace that enables us to serve. Let us clothe ourselves—not with robes of royalty, but dress ourselves in humility.

Peter, then moves to THE CAUTION TO THE SHEEP, (v.6-14). The enemy of the sheep—the devil—is a ravenous, roaring lion. Lambs are no match for lions. They are not fast enough to flee and not fierce enough to fight. Yet, as we humbly admit that, we have available the power of God to strengthen us. Indeed, we are no match for the devil, but he is no match for the Chief Shepherd!  

So, this is a call to humility, (v. 6). A prideful attitude assures us of being overcome. It turned a beautiful angel into a demonic spirit, and Satan uses the same ploy to get at us. 

There is further a caution against anxiety, (v.7). The roar of the lion is meant to paralyze us with fear. We are to cast all our cares on the Lord, knowing that He cares for us!

Then, we have a command for sobriety, (v. 8 ). By no means do we ignore the peril with naïveté, but have an awareness with sobriety. We are not to be afraid, but we are to stay alert. The danger is real. The devil wants to destroy and devour the flock. 

We must have stability, (v.9). Do not race off, but brace up!  Should we have to suffer for our stand, do not back down. Satan will use his minions to attack us. He hates us. This world is not a friend to grace. Others have suffered for the cause across the centuries, and in many countries do so today. Why should we think to be the exception?  

Trust in God’s sovereignty, (v.10-11). The Lord reigns!  Christ is conqueror. The grace of God will usher us into the glory of God. 

Abide in the community, (v.12-14). We are not in this alone. There is a community of faith to encourage us. Love on one another. There is a refuge in the church for the believer—an oasis of peace. We may have peace of mind, because of our peace with God through the Lord Jesus Christ!

Amen.

SERVING AND SPEAKING WITH SINCERITY

You can do the right thing for the wrong reason and it is still wrong. Case in point: the Pharisees of Biblical times did many right things—fasting, praying, giving, reading Scripture, and attending worship—yet did it for the wrong reason, as a religious show.  There was outward conformity, but inward hypocrisy. God desires for us to serve Him and speak for Him, but with sincerity. In contrast to the Pharisees, we have the Apostle Paul who declared in summary of 2 Cor.2, “For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ,” (v.17‬‬).  There are three basic elements of such motivation and manner of ministry.

Serving and speaking with sincerity calls for RESTRAINT, (v.1-4). Paul had chosen to communicate with tenderness in a letter, rather than with toughness in a visit. There were many issues in the Corinthian church that called for confrontation. So, he had addressed these needful matters in his first epistle to them. It was painful discipline, but essential correction. 

Yet, Paul felt no joy in having to bring them to tears. His hope was that their repentance would be an ongoing work of the Spirit among them, so when he did visit there would be joy and not grief. While there were still issues (and always will be until  Christ returns and we are glorified), the Apostle writes with restraint. Having “spanked,” them, Paul will now hug them.  Corporal punishment of a child is not to become damaging abuse. It is to be administered with restraint and done in love rather than anger. This is true in dealing with sin in the church.  Then sorrow is supplanted with smiles!

Serving and speaking with sincerity seeks RECONCILIATION, (v.5-11). By this, we do not refer to the reconciliation with God brought in salvation, but reconciliation among the members attained by church discipline. 

Sin in the body affects the whole body. When a member must be disciplined, it is a painful process—a spiritual surgery. Apparently that rebellious member was now repentant. The correction had achieved its purpose, so the erring member was to be forgiven and reconciled to the congregation. Failing to practice church discipline is wrong, but so is a purpose of rejection instead of restoration of the sinning member. Satan will take advantage of being permissive or punitive concerning sin in the body. 

Unrepentant sin is a cancer in our soul. If the church is soft and overlooks the sin in the name of love (while shirking truth), then the malignancy spreads. This is what Paul had to forcefully address in his first epistle to them. Yet, if we are severe in confronting the sin in the name of truth (while neglecting love), the result is the amputation of the member, bringing loss to both them and the church. Admittedly, if the cancer of sin is not dealt with through the removal of the malignancy of wickedness, then to save the body, the member has to be “amputated,” but the hope is that the chemotherapy of confrontation and the radiation of repentance will deal with the disease, without the amputation of excommunication!  Satan would kill or at least cripple the church body by diverting us to being permissive or punitive. He is so crafty, promoting either “love,” or “truth,” when God’s way calls for both in balance. 

Carl Sandburg described Abraham Lincoln this way: "Not often in the story of mankind does a man arrive on earth who is both steel and velvet, who is hard as a rock and soft as a drifting fog, who holds in his heart and mind the paradox of terrible storm and peace unspeakable and perfect."  In dealing with erring members, we must have a hand of steel in a glove of velvet!

Serving and speaking with sincerity demands RELIANCE, (v.12-17). As we consider the challenges in church life in this pagan environment  and our own human frailties, we ask with Paul, “Who is sufficient for these things?”  How can I be tough and tender?  The answer is, “I can’t,” but Jesus can—and He is in me!  Paul will answer this question, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (3‬:‭5‬-‭6‬‬). It is in reliance on Jesus—His virtue and victory—that we can serve and speak with sincerity.

At Troas, Paul would see a vision of a man from Macedonia begging him to come share the Gospel. Paul would be obedient and take the message of Christ to Europe for the first time, (v.12-13). That is how the Gospel came to Corinth on the Grecian peninsula and the church was established. It was in reliance on God’s guidance and grace that the Apostle accomplished this work.

Relying on Christ, we are “more than conquerors,” (cf. Rom.8:37). Paul illustrates the principle here, of being conquered by Christ in order to be conquerors with Christ, (v.14-17). The Apostle uses the imagery of a Roman general returning in triumph from battle. The cavalcade winds through the city of Rome, preceding through the cheering throngs, with the priests swinging burning braziers of incense. To the captives who had surrendered to the conqueror, it was the smell of life, but to those who had resisted it was the stench of death. The former group would become servants while the latter would be slain. The Gospel we share has the same effect. Those who receive it find eternal life, while those who reject it enter everlasting death. The Gospel witness has a fragrant aroma of heaven, as well as the smell of hell’s smoke and sulphur. 

None of us are sufficient for the magnitude of such a ministry. For this, we need the power of God and Christ’s Gospel. Only then can we avoid being religious racketeers who peddle God’s Word—offering scraps of truth concealing toxin—for personal profit. Let us take our calling with utmost sincerity. God has called us and holds us accountable as to whether we are speaking an undiluted message with unselfish motive.

A MATTER OF LIFE AND DEATH

 

Life here and hereafter is about choices. 

I think of the scene in “Indiana Jones and the Last Crusade,” where the Knight who guarded the Holy Grail—the cup Christ drank from in the Last Supper—beckoned, “choose wisely,” for the wrong cup would bring death and the other life. The American businessman working with the Nazis drank from the golden, gem encrusted, glittering cup. When he was doomed to death, the Knight said, “He choose—poorly.”  Indiana Jones chose the simple cup of a Carpenter. “You have chosen wisely,” was the Knight’s affirmation. 

The wise choice for us is God’s way.  On the surface, it may not have all the sparkle of the world’s splendor, but it will prove of enduring radiance in glory!

THE SUMMONS OF WISDOM, (8:1-11). It is a blessing to us in our senseless ways that God takes the initiative in calling us with a summoning word. Left to ourselves, we would follow the path of folly—as sheep to the slaughter—but, God is gracious and reaches out to us. In our natural state, we would give ourselves to the pursuit of trash, packaged as treasure. Wisdom beckons us to true wealth.

THE SUCCESS BY WISDOM, (8:12-36). Only a fool would determine to fail in life. The problem is that in our depraved mind, we are proud and pursue a perverse pathway. If we would humble ourselves before God and seek His way, we will find the success He means for us. There awaits eternal wealth and everlasting worth—all we need here and abundance hereafter!  Wisdom’s attributes are akin to Deity’s, for they are of Divine origin.

THE SHELTER IN WISDOM, (9:1-18). Wisdom builds a house that is secured and supplied, (v.1-6). 

It shelters us from the scoffer, (v.7-12). The scoffer is resistant to reproof. His questions are not from genuine desire for wisdom, but to generate questions in the witness and undermine faith. If you are well-acquainted with Biblical bread, you will have no appetite for forbidden fruit. You will sniff it out before you bite into it.  If you chew on it, you might spit it out, but you are more likely to swallow some of it. I do not have to taste dung to know it is not chocolate pudding!

It shelters us from the seductress, (v.13-18). Folly is personified as a prostitute. She offers you a night to “live it up,” but her bed is that of the dead!  I think of these words in the Eagles’ pop song, “Hotel California:”

    Mirrors on the ceiling
    The pink champagne on ice
    And she said, “We are all just prisoners here
    Of our own device"
    And in the master's chambers
     They gathered for the feast
     They stab it with their steely knives
     But they just can't kill the beast
 

    Last thing I remember, I was
    Running for the door
    I had to find the passage back
    To the place I was before
    "Relax, " said the night man
    "We are programmed to receive
    You can check out any time you like
    But you can never leave"

As a teacher of mine was fond of saying, “A word to the wise is sufficient.”  Let us listen to wisdom for it is a matter of life and death!

THE WAR WITHIN

Paul spoke in Romans 7 of the battlefield inside the believer—wanting to do right and doing wrong.  There is no text more illustrative than in the confession and condemnation of Peter in Matthew 16. Within a few verses, Peter goes from speaking on behalf of heaven to speaking on behalf of hell. He went rapidly from hero to zero—from the pinnacle of commendation to the pit of condemnation.  In the former case, Simon was Spirit inspired and in the latter, satanically inspired. He went from being a solid stone to a stumbling block. 

It does not take long. Each day and then throughout the day, we have to humbly cry out for grace. With deep contrition, we must confess that we are capable in our worst moments of descending into depths that are a bottomless abyss. “The heart is deceitful above all things, and desperately wicked; who can know it?” (Jer.17:9). Even at our best moments, we ought acknowledge what Jesus taught, “So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ” (Lk.17:10). 

The best of men are capable of doing the worst of things. We find Noah in the ark, securing deliverance for the world’s inhabitants and then in his tent, drunk and naked to his shame. There is Moses through his faith leading Israel out of Egypt, but then due to his failure incapable of leading them into Canaan. David can bring down a giant with a slingshot, but is brought down by his lust for a woman.

Need I go on?  In desperation, we must cry out with the Apostle, “O wretched man that I am! Who will deliver me from this body of death?” (Rom.7:24). But, then he looks up and says,  “I thank God—through Jesus Christ our Lord!” (Rom.7:25). The desperation of Romans 7 is followed by the deliverance of Romans 8. That chapter begins with no condemnation and ends with no separation. In between there is much about the groans we experience here, but the glory that awaits hereafter. In the meantime, God is shaping us as human clay through the pressure of problems and firing us in the kiln of adversity in His pottery shop.  There is this:

 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (Rom.8:28-30).

I love the lyrics of this song, written by Ada R. Habershon and performed by Keith and Kristyn Getty and Selah, entitled, “He Will Hold Me Fast.”

When I fear my faith will fail

Christ will hold me fast

When the tempter would prevail

He will hold me fast

I could never keep my hold

Through life's fearful path

For my love is often cold

He must hold me fast

He will hold me fast

He will hold me fast

For my Saviour loves me so

He will hold me fast

Those He saves are His delight

Christ will hold me fast

Precious in His holy sight

He will hold me fast

He'll not let my soul be lost

His promises shall last

Bought by Him at such a cost

He will hold me fast

He will hold me fast

He will hold me fast

For my Saviour loves me so

He will hold me fast

For my life He bled and died

Christ will hold me fast

Justice has been satisfied

He will hold me fast

Raised with Him to endless life

He will hold me fast

'Til our faith is turned to sight

When He comes at last!

He will hold me fast

He will hold me fast

For my Saviour loves me so

He will hold me fast

He will hold me fast

He will hold me fast

For my Saviour loves me so

He will hold me fast

https://youtu.be/3OOphIgGkjM